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Christian religious orders --- Society of Jesus --- anno 1500-1599 --- Mexico

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Josephinism. --- History of Germany and Austria --- Society of Jesus --- anno 1700-1799 --- Enlightenment --- Jesuits --- Austria --- History --- Intellectual life

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Sinds de oprichting in 1534 door Ignatius van Loyola is de orde der Jezuïeten onderwerp van tal van intriges en verdachtmakingen. Jezuïeten zijn zowel verguisd als verheerlijkt op een schaal die bij geen enkele andere religieuze orde voorkwam.De Jezuïeten zijn altijd bijzonder invloedrijk geweest. Ze ontwrichtten de zekerheden en hiërarchieën van de rooms-katholieke kerk en veranderden het intellectuele, culturele en spirituele landschap van Europa, Azië en Amerika voorgoed. Ondanks allerlei eigentijdse crisissen en controverses zijn de Jezuïeten vandaag de dag nog steeds actief in de wetenschap, de politiek en het onderwijs en spelen zij een belangrijke rol in de complexe veranderingen binnen de moderne katholieke kerk.De Jezuïeten is een adembenemend relaas van mythes en halve waarheden, van adoratie en verbanning, van buitengewone resultaten en spectaculaire mislukkingen. (Bron: covertekst)

Jezuïeten. --- Christian religious orders --- Society of Jesus --- #GGSB: Kerkgeschiedenis (moderne tijd) --- #GGSB: Missiologie (geschiedenis missie) --- #KVHA:Godsdienst --- #KVHA:Jezuïeten --- 271.5 --- #GBIB: jesuitica --- #gsdb8 --- 271.5 Jezuïeten --- Jezuïeten --- Geschiedenis --- Geneeskunde --- Techniek (wetenschap) --- Atlas --- Museum --- Kerkgeschiedenis (moderne tijd) --- Missiologie (geschiedenis missie)

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Santa Lucia (Hacienda) --- -History --- Santa Lucía (Hacienda) --- Jesuits --- History. --- Santa Lucía (Hacienda) --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- Societas Jesu --- イエズス会 --- カトリック イエズス会

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The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of religious minorities as perils of society influenced the definition of national identities in all Scandinavia, from the late 18th Century until well after WWII. The argument is that Jews, Mormons and Jesuits all were constructed as "anti-citizens", as opposites of what it meant to be "good" citizens of the nation. The discourse that framed the need for national protection against foreign religious groups was transboundary. Consequently, transnational stereotypes contributed significantly in defining national identities.

HISTORY / Europe / General. --- Anti-Mormonism. --- Anti-catholicism. --- Antisemitism. --- Nationalism. --- Jesuits --- History. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会