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How can historians make sense of visions, hauntings and demonic possession? Do miraculous events have any place in a world governed by cause and effect? In Resisting history, Rhodri Hayward examines the cumulative attempts of theologians, historians and psychologists to create a consistent and rational narrative capable of containing the inexplicable. This lucid and provocative account argues that the psychological theories we routinely use to make sense of supernatural experience were born out of struggles between popular mystics and conservative authorities. Hayward's lively analysis of the
Mysticism --- Psychology and religion. --- Psychology --- History. --- history. --- Religion and psychology --- Religion --- Christology. --- cause and effect. --- demonic possession. --- hauntings. --- inexplicable. --- miraculous events. --- mystics. --- psychological theories. --- supernatural. --- visions.
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Demoniac possession --- Grandier, Urbain, --- Couvent des Ursulines (Loudun, France). --- Couvent des Ursulines (Loudun, France) --- -Demonic possession --- Possession, Demoniac --- Spirit possession --- Grandier, Urbain --- Loudun, France. --- Loudun (France). --- Ursuline Convent (Loudun, France) --- -Grandier, Urbain --- Demonic possession --- Demonology --- Demoniac possession - France - Loudun --- Grandier, Urbain, - 1590-1634
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Demoniac possession --- History --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Grandier, Urbain, --- Couvent des Ursulines (Loudun, France) --- Loudun, France. --- Loudun (France). --- Ursuline Convent (Loudun, France) --- Loudun (France) --- Loudun, France --- Church history
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Demonology --- Demoniac possession --- Exorcism --- Démonologie --- Possession démoniaque --- Exorcisme --- Case studies --- Cas, Etudes de --- -Demonology --- -Exorcism --- -Evil spirits, Expulsion of --- Expulsion of evil spirits --- Rites and ceremonies --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Demonic possession --- Possession, Demoniac --- Spirit possession --- History --- -Case studies --- #A0509HI --- Case studies. --- Evil spirits, Expulsion of --- History&delete& --- Démonologie --- Possession démoniaque
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This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.
Demoniac possession --- Exorcism --- 235.222 --- 264-066 --- 27 <420> "15/17" --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- 264-066 Bezweringen. Duivelbezwering. Exorcisme --- Bezweringen. Duivelbezwering. Exorcisme --- 235.222 Duivelse obsessie en bezetenheid --- Duivelse obsessie en bezetenheid --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Rites and ceremonies --- History --- Kerkgeschiedenis--Engeland--Moderne Tijd --- Arts and Humanities --- Literature
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Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England. Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipathy to prayer. However, it was a matter of interpretation, and sometimes public opinion, if these symptoms were visited upon the victim, or if they came from within. Both early modern England and colonial New England had cases that blurred the line between witchcraft and demonic possession, most famously, the Salem witch trials. While historians acknowledge some similarities in witch trials between the two regions, such as the fact that an overwhelming majority of witches were women, the histories of these cases primarily focus on local contexts and specifics. In so doing, they overlook the ways in which manhood factored into possession and witchcraft cases. Vexed with Devils is a cultural history of witchcraft-possession phenomena that centers on the role of men and patriarchal power. Erika Gasser reveals that witchcraft trials had as much to do with who had power in the community, to impose judgement or to subvert order, as they did with religious belief. She argues that the gendered dynamics of possession and witchcraft demonstrated that contested meanings of manhood played a critical role in the struggle to maintain authority. While all men were not capable of accessing power in the same ways, many of the people involved—those who acted as if they were possessed, men accused of being witches, and men who wrote possession propaganda—invoked manhood as they struggled to advocate for themselves during these perilous times. Gasser ultimately concludes that the decline of possession and witchcraft cases was not merely a product of change over time, but rather an indication of the ways in which patriarchal power endured throughout and beyond the colonial period. Vexed with Devils reexamines an unnerving time and offers a surprising new perspective on our own, using stories and voices which emerge from the records in ways that continue to fascinate and unsettle us.
Demoniac possession --- Witchcraft --- 291.33 --- 248.222 --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- 248.222 Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- 291.33 Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- History --- History.
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Christian spirituality --- Demoniac possession --- Exorcism --- Miracles --- God --- Marvelous, The --- Miracle workers --- Spiritual healing --- Supernatural --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- Boulaeze, Jean --- Postel, Guillaume --- Boulaese, Jehan --- Boulacse, Johan --- Boulaeze, Jean. --- Postel, Guillaume, --- Demoniac possession - Early works to 1800. --- Exorcism - Early works to 1800. --- Miracles - Early works to 1800. --- EGLISE CATHOLIQUE --- FRANCE --- CONTRE-REFORME --- DOCTRINE, APOLOGIES, CONTROVERSES --- HISTOIRE RELIGIEUSE --- 16E SIECLE --- REFORME ET CONTRE-REFORME --- HISTOIRE --- SOURCES --- 1562-1598 (GUERRES DE RELIGION)
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Demoniac possession --- Exorcism --- Propaganda --- Possession diabolique --- Exorcisme --- Propagande --- History --- Sources --- Histoire --- France --- Laon (France) --- Church history --- Histoire religieuse --- -Exorcism --- -Propaganda --- -Communication in politics --- Political psychology --- Social influence --- Advertising --- Persuasion (Psychology) --- Psychological warfare --- Public relations --- Publicity --- Social pressure --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- -Demoniac possession --- -History --- Sources. --- Communication in politics --- Demoniac possession - France - Laon. --- Exorcism - France - Laon. --- Propaganda - France - History - 16th century.
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From 1400 through 1700, the number of reports of demonic possessions among European women was extraordinarily high. During the same period, a new type of mysticism-popular with women-emerged that greatly affected the risk of possession and, as a result, the practice of exorcism. Many feared that in moments of rapture, women, who had surrendered their souls to divine love, were not experiencing the work of angels, but rather the ravages of demons in disguise. So how then, asks Moshe Sluhovsky, were practitioners of exorcism to distinguish demonic from divine possessions?
Christian dogmatics --- Demonology --- Discernment of spirits --- Demoniac possession --- Spirit possession --- Exorcism --- Mysticism --- 248.23 --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Rites and ceremonies --- Possession, Spirit --- Experience (Religion) --- Demonic possession --- Possession, Demoniac --- Spirits, Discernment of --- Psychology, Religious --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Ongewone feiten met natuurlijke verklaring. Illusies --- Demoniac possession. --- Demonology. --- Discernment of spirits. --- Exorcism. --- Mysticism. --- Spirit possession. --- Religion --- Philosophy & Religion --- Christianity --- 248.23 Ongewone feiten met natuurlijke verklaring. Illusies
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L'exorcisme, attesté depuis les premiers temps de l'Église, est une pratique mal connue. Le soupçon qui l'entoure a pu être entretenu par son objet: mettre en fuite le démon amène inévitablement à nommer celui-ci, à le reconnaître, à lui donner la parole. L'arme de l'exorcisme, destinée à repousser le diable en l'expulsant du corps des possédés, offre toujours à ce maître du mensonge quelques moments de puissance et de gloire. Comment, entre le Xe et le XIVe siècle dans toute l'Europe occidentale chrétienne, a-t-on perçu, analysé et représenté cette lutte contre un fauteur de désordre qui, à la faveur de la possession, met en danger l'équilibre des individus et trouble en même temps la société tout entière? Manifestation singulière du pouvoir des mots, l'exorcisme offre aussi de nouvelles clés de lecture à propos d'autres usages de la parole caractéristiques des pratiques sociales à partir du XIIIe siècle comme la prédication, la confession et l'Inquisition. -- Quatrième de couverture
Comparative religion --- Esoteric sciences --- anno 500-1499 --- Devil in literature --- Diable dans la littérature --- Duivel in de literatuur --- Exorcism in literature --- Exorcisme dans la littérature --- Exorcisme in de literatuur --- Mental representation --- Mentale voorstelling --- Mentalisation --- Representation [Mental ] --- Représentation (Psychologie) --- Représentation mentale --- Voorstelling [Mentale ] --- Exorcism --- Exorcisme --- Demoniac possession --- 264-066 --- 27 "04/14" --- Bezweringen. Duivelbezwering. Exorcisme --- Kerkgeschiedenis--Middeleeuwen --- Demoniac possession. --- Exorcism. --- 264-066 Bezweringen. Duivelbezwering. Exorcisme --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- Europe --- History --- Middle Ages, 500-1500 --- Historiography --- Christian hagiography --- Themes, motives --- Exorcismes
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