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Franz Kafka --- littérature polonaise --- Théâtre
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Ludwig Dietz: Attributionen an Musil und Borchardt Astrid Lange-Kirchheim: Zwei frühe Rezensionen zu Arthur Schnitzlers Spätwerk Elsbeth Dangel-Pelloquin: Ein Spiel von Original und Fälschung in »Die Lästigen« Heinz Hiebler: Hofmannsthal und die Medienkultur der Moderne Bernhard Neuhoff: Ritual und Trauma bei Benjamin, Freud und Hofmannsthal Gabriele Brandstetter: Die Szene des Virtuosen Caroline Pross: Das Gesetz der Reihe in Schnitzlers »Reigen« Otto Neudeck und Gabriele Scheidt: Zerfall und Restituierung des Subjekts im dramatischen Werk Arthur Schnitzlers Isak Winkel Holm: Franz Kafkas Metaphern Bernd Stiegler: Raoul Hausmanns Theorie der Optophonetik Heiko Christians: Handkes »Poetik der Verlangsamung«
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This new collection of J. Hillis Miller’s essays centres on the question “why and to what end should we read, teach, and spend our time with literary and/or cultural studies?” At a time when electronic media seem to dominate the market completely, and jobs follow the money flows into electronic and technical fields, literary and cultural studies might appear as a decorative addenda but not really necessary for the process of growth and development, neither in business nor in the area of personal development. This question is not really new, it has many facets, requires differentiated answers which depend and mirror the political and cultural climate of a society.
Literature & literary studies --- Cultural studies --- cultural studies --- literary studies --- literaturwissenschaft --- kulturwissenschaft --- Franz Kafka --- Lyrik
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What is a problem? What's asked in that question, and how does one even begin to take its measure? How else could one begin, except as one does with any other problem--by way of its impulsion. Of Learned Ignorance: Idea of a Treatise in Philosophy is about philosophy because philosophy is about problems: philosophy, in a word, is where problems become a problem. After Anti-Oedipus, in the Kafka book and in A Thousand Plateaus, what Deleuze and Guattari counsel, strikingly, is sobriety. Sobriety is what they praise in Kafka. And it is sobriety that seems above all else to be necessary here. (Steven Shaviro has pointed out the prominence of structure in Deleuze's writing: "even when Deleuze's prose, by himself or with Guattari, seems to be ranging anarchically all over the place, in fact it has a rigid and unvarying architecture, which is what keeps it from falling apart.") Of Learned Ignorance is a dead letter because it names a problem. It's a dead letter because it is, cautiously, a love letter. It's a dead letter because it lovingly stages an experiment in whimsy, and perhaps above all, because it is problematic (in the Kantian sense): It is a (sober) attempt at exemplifying what it talks about -- and what eludes it: A series of footnotes, with blank (transcriptive) pages above, effects something like the integration of a differential, the reciprocal determination where the sources enter into in relation to one another in order to produce a paper, essay, or (inexistent) (chap)book. Of Learned Ignorance, in facing down a problem, makes a wager; it courts failure; it puts it all on the line. All, yes, for love -- a kind of love ... (of wisdom?).
Philosophy (General) --- philosophy --- Emmanuel Kant --- Franz Kafka --- Louis Althusser --- Gilles Deleuze --- Felix Guattari
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This new collection of J. Hillis Miller’s essays centres on the question “why and to what end should we read, teach, and spend our time with literary and/or cultural studies?” At a time when electronic media seem to dominate the market completely, and jobs follow the money flows into electronic and technical fields, literary and cultural studies might appear as a decorative addenda but not really necessary for the process of growth and development, neither in business nor in the area of personal development. This question is not really new, it has many facets, requires differentiated answers which depend and mirror the political and cultural climate of a society.
Literature --- Literature and society. --- History and criticism --- Philosophy. --- Literature and sociology --- Society and literature --- Sociology and literature --- Literature and philosophy --- Philosophy and literature --- Appraisal of books --- Books --- Evaluation of literature --- Social aspects --- Theory --- Appraisal --- Evaluation --- Sociolinguistics --- Criticism --- Literary style --- cultural studies --- literary studies --- Franz Kafka --- Friedrich Nietzsche --- The Cares of a Family Man --- United States --- World literature
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Kafka's Zoopoetics is the first extensive account of animals and human-animal relations in the work of Franz Kafka. The book appeals to a broad audience, including scholars and students of Comparative Literature, German Studies, Cultural Studies, and Human-Animal Studies. Kafka's pivotal role in world literature cannot be overestimated. Exploring the multidimensional relations between humans and animals, the rapidly growing interdisciplinary field of Human-Animal Studies intertwines political and environmental critical paradigms, which are at the core of the contemporary intellectual discussion. Nonhuman figures are ubiquitous in the work of Franz Kafka, from his early stories down to his very last one. Despite their prominence throughout his oeuvre, Kafka's animal representations have been considered first and foremost as mere allegories of intrahuman matters. In recent years, the allegorization of Kafka's animals is poetically dismissed by Kafka's commentators and politically rejected by post-humanist scholars. Such critique, however, has yet to inspire either an overarching or an interdiscursive account. This book aims to fill this lacuna. Positing animal stories as a distinct and significant corpus within Kafka's entire poetics, and closely examining them in dialogue with both literary and post-humanist analysis, this book critically revisits animality, interspecies relations and the very human-animal contradistinction in the writings of Franz Kafka. Kafka's animals typically stand at the threshold between humanity and animality, fusing together human and nonhuman features. Among his liminal creatures we find a human transformed into vermin (in "The Metamorphosis"), an ape turned into a human being (in "A Report to an Academy"), talking jackals (in "Jackals and Arabs"), a philosophical dog (in "Researches of a Dog"), a contemplative mole-like creature (in "The Burrow", and indiscernible beings (in "Josefine, the Singer or the Mouse People"). Depicting species boundaries as mutable and obscure, Kafka creates a fluid human-animal space, which can be described as "humanimal." The constitution of a humanimal space radically undermines the stark barrier between human and other animals, dictated by the anthropocentric paradigm. Through denying animalistic elements in humans, and disavowing the agency of nonhuman animals, excluding them from social life, and neutralizing compassion for them, this barrier has been designed to regularize both humanity and animality. The contextualization of Kafka's animals within post-humanist theory engenders a post-anthropocentric arena, which is simultaneously both imagined and very real.
Human-animal relationships in literature. --- Kafka, Franz, --- Criticism and interpretation. --- Ḳafḳa, Frants, --- Kʻapʻŭkʻa, --- Kafka, F. --- Kaphka, Phrants, --- Ḳafḳa, Amshel, --- Kafka, Franc, --- Kʻa-fu-kʻa, --- Kʻa-fu-kʻa, Fu-lang-tzʻu, --- Kāk̲apkā, --- Кафка, Франц, --- Кафка, Ф., --- フランツ・カフカ, --- קאפקא, פראנץ, --- קאפקא, פרנץ, --- קאפקה, פראנץ, --- קפקא, --- קפקא, פרנץ, --- كافكا، فرانتس، --- كفكا، فرنز، --- کافکا، فرانز، --- Animals in literature. --- Literary Criticism / European / German. --- Franz Kafka --- literature --- Kafka, Franz
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Forms of Exile in Jewish Literature and Thought deals with the concept of exile on many levels-from the literal to the metaphorical. It combines analyses of predominantly Jewish authors of Central Europe of the twentieth century who are not usually connected, including Kafka, Kraus, Levi, Lustig, Wiesel, and Frankl. It follows the typical routes that exiled writers took, from East to West and later often as far as America. The concept and forms of exile are analyzed from many different points of view and great importance is devoted especially to the forms of inner exile. In Forms of Exile in Jewish Literature and Thought, Bronislava Volková, an exile herself and thus intimately familiar with the topic through her own experience, develops a unique typology of exile that will enrich the field of intellectual and literary history of twentieth-century Europe and America.
Alienation (Philosophy) in literature. --- Central European literature --- Exile (Punishment) in literature. --- Exiles in literature. --- LITERARY CRITICISM / Jewish. --- Jewish authors --- History and criticism. --- Alma Mahler. --- Arnost Lustig. --- Arthur Schnitzler. --- Bruno Schulz. --- Central Europe. --- Egon Hostovsky. --- Elie Wiesel. --- Expulsion. --- Franz Kafka. --- Franz Werfel. --- Hermann Broch. --- Hermann Ungar. --- Holocaust. --- Hugo von Hofmannsthal. --- Jewish history. --- Jiri Weil. --- Joseph Roth. --- Judaism. --- Karl Kraus. --- Ladislav Fuks. --- Marcel Proust. --- Max Nordau. --- Peter Weiss. --- Primo Levi. --- Robert Musil. --- Saul Friedlander. --- Shoah. --- Sholem Aleichem. --- Sigmund Freud. --- Stefan Zweig. --- Theodor Herzl. --- Wandering. --- aesthetics. --- cultural studies. --- diaspora. --- exile. --- gender. --- identity. --- literature. --- oppression. --- philosophy. --- twentieth century.
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The aim of this Special Issue lies in expanding contemporary discussions on Japanese Cinema and its transnational aspects by applying new critical methodologies and stances and in revealing the contradictions inherent in the way the old paradigm of ‘National Cinema’ has traditionally been articulated. In order to do so, this publication highlights the limitations of assessing Japanese film as a cinematic phenomenon confined to its national borders. Throughout this issue, the concept of transnationality is not confined to a single definition and is instead used as an analytical framework which allow authors to surpass narrow perspectives that neglect the complex nature of Japanese film in terms of its esthetics, narratives, and theoretical approaches as well as production, consumption, and distribution systems. This volume casts light on the extraordinary international flows of images, stories, iconographies, and theories between Japan and other countries, and assesses the dialectic relationship between two apparently contradictory aspects: external influences and Japanese uniqueness, revealing how ‘uniquely Japanese’ films may ironically contain foreign codes of representation. Thus, the articles presented here bring a more comprehensive understanding of how global cultural flows have shaped local creativity. Some authors adopt additional transnational perspectives, through which they analyse how Japan is represented as ‘other’ from outside and how the rest of the world is represented by Japan, or propose a renewal of film theories on Japanese cinema that have traditionally been dominated by Western writings. Overall, manuscripts included in this publication help the reader to understand different ways in which Japan expands beyond Japanese Cinema and Japanese Cinema expands beyond Japan.
The arts --- Films, cinema --- Shakespeare --- Kurosawa --- Macbeth --- films --- translation --- transcultural --- Noh --- tragedy --- fate --- guilt --- contemporary Japanese cinema --- cultural blending --- intertextuality --- mise en abyme --- Nobuhiro Suwa --- transculturality --- (trans)national cinema --- national cinema --- transnational Japanese film --- taiyōzoku --- mukokuseki --- ‘kimono effect’ --- youth icons --- postwar film festivals --- cartoon movie --- Japan and Spain --- transnational imagery --- film studies --- ideological analysis --- ideology --- Japanese cinema --- nation --- New Left --- New Wave --- Nuberu Bagu --- Yoshida Kiju --- Naomi Kawase --- cinema of place --- women directors --- art cinema --- international film festivals --- female authorship --- auteur --- metamorphosis --- animation --- Franz Kafka --- cinematic picture --- film aesthetics --- theory of beauty --- ikebana --- kire --- geidō --- film philosophy --- Japanese aesthetics --- transcultural thinking --- Ri Koran --- Li Xianglan --- Yamaguchi Yoshiko --- transnationality --- Japanese Empire --- propaganda films --- n/a --- taiyōzoku --- 'kimono effect' --- geidō
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Animal Narratology interrogates what it means to narrate, to speak—speak for, on behalf of—and to voice, or represent life beyond the human, which is in itself as different as insects, bears, and dogs are from each other, and yet more, as individual as a single mouse, horse, or puma. The varied contributions to this interdisciplinary Special Issue highlight assumptions about the human perception of, attitude toward, and responsibility for the animals that are read and written about, thus demonstrating that just as “the animal” does not exist, neither does “the human”. In their zoopoetic focus, the analyses are aware that animal narratology ultimately always contains an approximation of an animal perspective in human terms and terminology, yet they make clear that what matters is how the animal is approximated and that there is an effort to approach and encounter the non-human in the first place. Many of the analyses come to the conclusion that literary animals give readers the opportunity to expand their own points of view both on themselves and others by adopting another’s perspective to the degree that such an endeavor is possible. Ultimately, the contributions call for a recognition of the many spaces, moments, and modes in which human lives are entangled with those of animals—one of which is located within the creative bounds of storytelling.
Research & information: general --- Biology, life sciences --- Animals & society --- animal narrators --- anthropocentrism --- cultural ontologies --- discourse analysis --- fiction–nonfiction distinction --- framing and footing --- life writing --- narratology --- politeness --- self-narratives --- animal studies --- human-animal studies --- speaking animals --- Tolstoy --- Bulgakov --- trauma theory --- Russian literature --- allegory --- humanism --- literary theory --- film studies --- George Orwell --- Animal Farm --- Chicken Run --- Uwe Timm --- ‘Morenga’ --- African history --- colonialism --- postcolonial German literature --- animal narratology --- multi-perspective narration --- animal agency --- The Plague Dogs --- Richard Adams --- unreliability --- talking animal stories --- non-human focalizer --- Pincher Martin --- non-human narrators --- intradiegetic narration --- Gerard Genette --- anthropomorphism --- Eric Linklater --- The Wind on the Moon --- direct speech --- characterization --- posthumanism --- inter-species comprehension --- Hindi cinema --- Bollywood --- animal narrator --- world literature --- empathy --- Cartesian dualism --- Maurice Merleau-Ponty --- animal poetry --- ‘Inventing a Horse --- ‘Spermaceti’ --- eco-humanities --- eco-criticism --- eco-philosophy --- Industrial Farm Animal Production --- narrative --- plot --- conflict --- environmental crisis --- catastrophe --- play theory --- Franz Kafka --- manuscripts --- speaking-for --- narrative representation --- literary representation --- animal autobiography --- fictional autobiography --- meta-autobiography --- contextualist narratology --- cultural and literary animal studies --- poetics of knowledge --- zoology --- natural history --- equine autozoography --- horse-science --- narrative voice --- inoperativity --- singing mice --- zoopoetics --- anthropological machine --- community --- music --- Cervantes --- Novelas ejemplares --- El coloquio de los perros --- Novela del casamiento engañoso --- Siglo de Oro --- Early Modern Age --- cynicism --- Diogenes of Sinope --- Montaigne --- Derrida --- Animal Studies --- rhetoric --- animal narration --- fable --- Aesopic fables --- Greek fable --- antagonistic fables --- comics --- animals --- cinema --- sound effects --- science fiction --- Achilles --- Archilochus --- fox --- Gryllus --- Hesiod --- Homer --- Lucian --- pig --- Plutarch --- Pythagoras --- rooster --- Xanthus --- talking dogs --- agency --- animal --- dystopia --- Marie Darrieussecq --- human --- non-human --- Truismes --- Kafka studies --- adaptation studies --- intertextuality --- intermediality --- mimesis --- emulation --- imitation --- repetition --- parody --- autobiography --- genre --- entanglement --- Cixous --- dogs --- earth --- worldviews --- indigenous wisdom traditions --- relationality --- ecology --- language --- more-than-human geography --- multispecies ethnography --- ecopsychology --- anthropology --- environmental philosophy --- decolonization --- intuition --- instinct --- myth --- non-verbal communication --- IK --- TEK --- animality --- film --- White God --- filmic representation of animals --- material ecocriticism --- Moby-Dick --- Werner Herzog --- Hans Sahl --- lyric poetry --- mole --- space --- time --- species --- metamorphosis --- transformation --- exile --- n/a --- fiction-nonfiction distinction --- 'Morenga' --- 'Inventing a Horse --- 'Spermaceti' --- Novela del casamiento engañoso
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