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The D’Avalos name evokes images of cruel battles and tragic love stories, reminds figures of great warlords and sophisticated ladies, nourishes the legend of fabulous riches and luxurious residences. The work of scholars who explored the thick forest of Innico and Alfonso D’Avalos descendants do not allow to completely outline the history of this family. The family’s private archive, inviolable guardian of their memories, where records related to the private sphere and official acts, such as pontifical papers and relations with the sovereigns, are kept is still inaccessible. The records of the notary Scotto di Santolo can be very useful, because they allowed the reconstruction of the wide archival heritage coming from the past, recorded along with other property of the family after the death, in 1862, of last heir of the primary branch, the Prince Alfonso D’Avalos. The transcription of the D’Avalos archive before the Italian unification that we present can avoid its definitive "burial".

d'Avalos --- Modern History

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History, Modern --- History, Modern. --- Modern history --- World history, Modern --- modern history --- contemporary history --- World history

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Italian Peninsula & adjacent islands --- Modern history --- Insurgency --- History

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Les femmes ottomanes n’auraient pas leur place en politique ; recluses dans leur harem, elles passeraient leur temps en distractions superficielles ou en intrigues pernicieuses : tel est l’héritage de l’orientalisme et de l’historiographie traditionnelle. Loin de ces poncifs, cet ouvrage propose une plongée dans les cadres institutionnels et sociaux ottomans, qui commandent le spectre des interactions sociales et politiques des femmes de la cour ottomane, en prenant pour champ d’étude une figure largement ignorée de l’historiographie : les filles de sang des souverains ottomans – les sultanes. Ottoman women would have no place in politics; recluse in their harem, they would pass their time in superficial distractions or in pernicious intrigues: such is the heritage of Orientalism and traditional historiography. Far from these clichés, this work offers a dive into the Ottoman institutional and social frameworks, which govern the spectrum of social and political interactions of the women of the Ottoman court, taking as a field of study a figure largely ignored by historiography: the blood daughters of the Ottoman rulers – the sultanas.

Women --- History. --- Social conditions. --- Turkey --- History --- Modern History --- Social history

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For more than four and a half centuries, the Jesuits in Hungary were forced to repeatedly recommence their activities due to wars, uprisings, and political conflicts. The Society of Jesus first settled in Hungary in 1561 during the period of Ottoman conquest. Despite their difficulties in a war-torn country, a network of Jesuit colleges was established as part of the Austrian Province, and the eighteenth century was a period of cultural and scientific prosperity for the Jesuits in Hungary. The Suppression of 1773, however, abruptly suspended this tradition for eighty years. After they resettled in Hungary in 1853, the Jesuits searched for new ways of apostolic work. The independent Hungarian Jesuit Province was established in 1909. The totalitarian regimes of the twentieth century, however, posed fresh challenges. During the Communist period, the Hungarian Jesuit Province was forced to divide into two sections. The Jesuits in exile and those who remained in Hungary were reunited in 1990.

Early Modern History. --- History. --- Jesuits --- Hungary --- Church history.