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Archaism, an international artistic phenomenon from early in the twentieth century through the 1930s, receives its first sustained analysis in this book. The distinctive formal and technical conventions of archaic art, especially Greek art, particularly affected sculptors—some frankly modernist, others staunchly conservative, and a few who, like American Paul Manship, negotiated the distance between tradition and modernity. Susan Rather considers the theory, practice, and criticism of early twentieth-century sculpture in order to reveal the changing meaning and significance of the archaic in the modern world. To this end—and against the background of Manship’s career—she explores such topics as the archaeological resources for archaism, the classification of the non-Western art of India as archaic, the interest of sculptors in modem dance (Isadora Duncan and Ruth St. Denis), and the changing critical perception of archaism. Rather rejects the prevailing conception of archaism as a sterile and superficial academic style to argue its initial importance as a modernist mode of expression. The early practitioners of archaism—including Aristide Maillol, André Derain, and Constantin Brancusi—renounced the rhetorical excess, overrefined naturalism, and indirect techniques of late nineteenth-century sculpture in favor of nonnarrative, stylized and directly carved works, for which archaic Greek art offered an important example. Their position found implicit support in the contemporaneous theoretical writings of Emmanuel Löwy, Wilhelm Worringer, and Adolf von Hildebrand. The perceived relationship between archaic art and tradition ultimately compromised the modernist authority of archaism and made possible its absorption by academic and reactionary forces during the 1910s. By the 1920s, Paul Manship was identified with archaism, which had become an important element in the aesthetic of public sculpture of both democratic and totalitarian societies. Sculptors often employed archaizing stylizations as ends in themselves and with the intent of evoking the foundations of a classical art diminished in potency by its ubiquity and obsolescence. Such stylistic archaism was not an empty formal exercise but an urgent affirmation of traditional values under siege. Concurrently, archaism entered the mainstream of fashionable modernity as an ingredient in the popular and commercial style known as Art Deco. Both developments fueled the condemnation of archaism—and of Manship, its most visible exemplar—by the avant-garde. Rather’s exploration of the critical debate over archaism, finally, illuminates the uncertain relationship to modernism on the part of many critics and highlights the problematic positions of sculpture in the modernist discourse.
Modernism (Art) --- Manship, Paul, --- Criticism and interpretation. --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern
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The Triumph of Modernism probes the intricate interplay of Western modernism and Indian nationalism in the evolution of colonial-era Indian art.
Art, Indic --- Avant-garde (Aesthetics) --- Modernism (Art) --- Nationalism and art --- European influences. --- History --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Art, Modern --- Indic art --- Art and nationalism --- Aesthetic movement (Art) --- Aesthetics --- Art
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From Acting to Performance collects for the first time major essays by performance theorist and critic Philip Auslander. Together these essays provide a survey of the changes in acting and performance during the crucial transition from the ecstatic theatre of the 1960s to the ironic postmodernism of the 1980s. Auslander examines performance genres ranging from theatre and dance to performance art and stand-up comedy. In doing so he discusses an impressive line-up of practitioners including Antonin Artaud, Jerzy Grotowski, Peter Brook, Willem Dafoe, the Wooster Group, Augusto Boal, Kate Bornstein, and Orlan. From Acting to Performance is a must for all students and scholars interested in contemporary theatre and performance.
Modernism (Art). --- Performance art. --- Acting --- anno 1900-1999 --- Postmodernism. --- Modernism (Art) --- Art de performance --- Postmodernisme --- Modernisme (Art) --- Performance art --- Postmodernism --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Philosophy, Modern --- Post-postmodernism --- Happenings (Art) --- Performing arts --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Modernisme (art) --- Arts du spectacle
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In November 1893, Daniel Paul Schreber, recently named presiding judge of the Saxon Supreme Court, was on the verge of a psychotic breakdown and entered a Leipzig psychiatric clinic. He would spend the rest of the nineteenth century in mental institutions. Once released, he published his Memoirs of My Nervous Illness (1903), a harrowing account of real and delusional persecution, political intrigue, and states of sexual ecstasy as God's private concubine. Freud's famous case study of Schreber elevated the Memoirs into the most important psychiatric textbook of paranoia. In light of Eric Santner's analysis, Schreber's text becomes legible as a sort of "nerve bible" of fin-de-siècle preoccupations and obsessions, an archive of the very phantasms that would, after the traumas of war, revolution, and the end of empire, coalesce into the core elements of National Socialist ideology. The crucial theoretical notion that allows Santner to pass from the "private" domain of psychotic disturbances to the "public" domain of the ideological and political genesis of Nazism is the "crisis of investiture." Schreber's breakdown was precipitated by a malfunction in the rites and procedures through which an individual is endowed with a new social status: his condition became acute just as he was named to a position of ultimate symbolic authority. The Memoirs suggest that we cross the threshold of modernity into a pervasive atmosphere of crisis and uncertainty when acts of symbolic investiture no longer usefully transform the subject's self understanding. At such a juncture, the performative force of these rites of institution may assume the shape of a demonic persecutor, some "other" who threatens our borders and our treasures. Challenging other political readings of Schreber, Santner denies that Schreber's delusional system--his own private Germany--actually prefigured the totalitarian solution to this defining structural crisis of modernity. Instead, Santner shows how this tragic figure succeeded in avoiding the totalitarian temptation by way of his own series of perverse identifications, above all with women and Jews.
National socialism --- Modernism (Literature) --- Nazisme --- Modernisme (Littérature) --- Psychological aspects. --- Aspect psychologique --- Schreber, Daniel Paul, --- Mental health. --- Influence. --- Germany --- Allemagne --- Intellectual life --- Vie intellectuelle --- Modernism (Art) --- Modernisme (Littérature) --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Schreber, Paul, --- Aesthetic movement (Art) --- Art, Modern
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Aesthetics, Modern --- Modernism (Aesthetics) --- Modernism (Art) --- Modernism (Literature) --- 82 "18/19" --- Literatuur. Algemene literatuurwetenschap--Hedendaagse Tijd --- 82 "18/19" Literatuur. Algemene literatuurwetenschap--Hedendaagse Tijd --- Aesthetics, Modern. --- Crepuscolarismo --- Literary movements --- Postmodernism (Literature) --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Aesthetics --- Modern aesthetics
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Stephen Bann explores the 'origins' of modernism; he questions the conflation of modernism with twentieth century art. This book examines the arguments for the centrality of French modernist painting. Bann focuses particularly on the notion of the modernist break, as it has been interpreted with regard to painters like Manet and Ingres. He also argues that 'curiosity' - with its origins in the seventeenth-century world-view - can be a valid concept for understanding some aspects of contemporary art that contest the modern. The term 'curiosity' has often been used to describe practices of collecting and creating objects that are set apart from the hegemonic order of high or academic art. In the nineteenth century 'curiosity' became identified with a new aesthetic close to, if not identical with, that of the 'modern'. Curiosity has resurfaced as a widespread and noteworthy feature of present-day art, connected not only to the creation of objects but also to a discernible shift in museological practice. The artists selected for discussion will include in particular Hubert Duprat, from France, and Gerhard Lang, from Germany. Their orientation with regard to curiosity brings to the surface the broader question of the shared heritage of art and science.
7.039 --- 7.039 Hedendaagse kunststromingen.Post-moderne kunst --- Hedendaagse kunststromingen.Post-moderne kunst --- Modernism (Art). --- Art, Modern --- Modernism (Art) --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Affichistes (Group of artists) --- Fluxus (Group of artists) --- Schule der Neuen Prächtigkeit (Group of artists) --- Zero (Group of artists) --- Art --- Painting, French --- Modernisme (Art) --- Peinture française
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One of the first books to extend the currently burgeoning scholarship on East Germany to the visual arts, revealing that painting, like literature and film, was a space of contestation.
Modernism (Art) --- Art and society --- Heisig, Bernhard, --- Criticism and interpretation. --- Painters --- Attitudes --- Art --- Art and sociology --- Society and art --- Sociology and art --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Social aspects --- Bernhard Heisig. --- East Germany. --- German History. --- German and Australian Social Memory. --- Modern Art. --- Painting. --- Political Influence. --- Socialist Modernism. --- Visual Arts.
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In 1911 Vasily Kandinsky published the first edition of ‘On the Spiritual in Art', a landmark modernist treatise in which he sought to reframe the meaning of art and the true role of the artist. For many artists of late Imperial Russia - a culture deeply influenced by the regime's adoption of Byzantine Orthodoxy centuries before - questions of religion and spirituality were of paramount importance. As artists and the wider art community experimented with new ideas and interpretations at the dawn of the twentieth century, their relationship with ‘the spiritual' - broadly defined - was inextricably linked to their roles as pioneers of modernism. This diverse collection of essays introduces new and stimulating approaches to the ongoing debate as to how Russian artistic modernism engaged with questions of spirituality in the late nineteenth to mid-twentieth centuries. Ten chapters from emerging and established voices offer new perspectives on Kandinsky and other familiar names, such as Kazimir Malevich, Mikhail Larionov, and Natalia Goncharova, and introduce less well-known figures, such as the Georgian artists Ucha Japaridze and Lado Gudiashvili, and the craftswoman and art promoter Aleksandra Pogosskaia. Prefaced by a lively and informative introduction by Louise Hardiman and Nicola Kozicharow that sets these perspectives in their historical and critical context, Modernism and the Spiritual in Russian Art: New Perspectives enriches our understanding of the modernist period and breaks new ground in its re-examination of the role of religion and spirituality in the visual arts in late Imperial Russia. Of interest to historians and enthusiasts of Russian art, culture, and religion, and those of international modernism and the avant-garde, it offers innovative readings of a history only partially explored, revealing uncharted corners and challenging long-held assumptions. The publication of this volume has been made possible by a grant from the Scouloudi Foundation in…
Art, Russian --- Modernism (Art) --- History --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Bubnovyĭ valet (Group of artists) --- Golubai︠a︡ roza (Group of artists) --- Inspekt︠s︡ii︠a︡ medit︠s︡inskai︠a︡ germenevtika (Group of artists) --- Art --- art --- art history --- modernism --- religion --- Russia --- spirituality
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Architecture --- Architecture. --- Avant-garde (Aesthetics) --- Avant-garde (Aesthetics). --- Modernism (Art) --- Modernism (Art). --- Painting, Finnish --- Painting, Finnish. --- History --- Frosterus, Sigurd, --- Criticism and interpretation. --- 1900-1999. --- Finland. --- 72.07 --- 75.07 --- Architectuur ; Finland ; 20ste eeuw --- Architectuurtheorie ; architectuurkritiek --- Finnish painting --- Aesthetics --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Architecten. Stedenbouwkundigen A - Z --- Schilderkunst ; schilders
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Der vorliegende Band ist in Zusammenarbeit mit dem Deutschen Forum fürKunstgeschichte entstanden. Darüber hinaus konnten für einzelne Beiträge auswärtige Autorinnen und Autoren gewonnen werden, für deren Interesse an diesem wichtigen Thema der deutsch-französischen Kulturvermittlung wir ihnen sehr verbunden sind. Das Thema dieses Buches, das deutsche Privatsammlungen französischer Kunst der Moderne in den Mittelpunkt stellt, erschließt ein weiteres Kapitel der deutsch-französischen Kunstbeziehungen, deren Erforschung eine der Aufgaben ist, denen sich diese junge kunsthistorische Einrichtung in Paris widmet.
Art, French --- Modernism (Art) --- Art --- Art français --- Modernisme (Art) --- Catalogs. --- Catalogs --- Private collections --- Catalogues --- Collections privées --- verzamelaars --- privécollecties --- moderne kunst --- 19de eeuw --- 20ste eeuw --- Duitsland --- Frankrijk --- Art français --- Collections privées --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Aesthetics --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Art, Primitive --- privécollecties. --- 19de eeuw. --- 20ste eeuw. --- Duitsland. --- Frankrijk.
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