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Error --- Sin --- Christian ethics --- Erreur --- Péché --- Morale chrétienne --- 233.2 --- 241.4 --- 241 <09> --- Actuele zonde:--dogmatische aspecten --- Theologische ethiek: schuld; zonde; bekering; verzoening --- Moraaltheologie. Theologische ethiek--Geschiedenis van ... --- 241.4 Theologische ethiek: schuld; zonde; bekering; verzoening --- 233.2 Actuele zonde:--dogmatische aspecten --- Péché --- Morale chrétienne --- Moraaltheologie. Theologische ethiek--Geschiedenis van .. --- Moraaltheologie. Theologische ethiek--Geschiedenis van . --- Moraaltheologie. Theologische ethiek--Geschiedenis van
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Quel regard théologique peut-on apporter à des questions éthiques de plus en plus complexes, sur fond d'actualité brulante, et quelles mutations peut-on en attendre dans un contexte marqué par l'héritage chrétien, souvent oublié ou mal invoqué ? Comment rendre compte avec honnêteté, des multiples fractures vécues dans le flux des évènements quotidiens, et discerner là où Dieu nous parle, faisant fi d'un discours absolu sur le monde ?
Theology, Catholic --- Theology --- Ethics --- Ethics & Theology --- Christian ethics --- Morale chrétienne --- 241 --- 241 Moraaltheologie. Theologische ethiek --- 241 Theologie morale. Ethique theologique --- Moraaltheologie. Theologische ethiek --- Theologie morale. Ethique theologique --- Conferences - Meetings --- Morale chrétienne
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In so-called Christian countries an increasing number of people openly reject Christian morality. It is a commonplace that they do this for values that can be shown to be Christian. How did this state of affairs come about? An examination of the beginning of Christian ethical thought shows that, within great personal variety, certain patterns or concepts remain constant. Righteousness, discipleship, faith and love are traced in this book from the New Testament through to Augustine. There is a necessary tension between high ideals and practical performance, or between perfection and contingency. When this tension is lost, Christian ethics can easily go wrong. The amoral perfectionism of second-century Gnostics is remarkably similar to the mysticism of communal movements; the opposite threat of legalism has always been present in conservative forms of Christianity. Dr Osborn is concerned to explain rather than to defend, to look at the way conclusions are reached, and to show the rich diversity of early Christian thought. Successive chapters deal with the New Testament, Clement of Alexandria, Basil the Great, John Chrysostom and Augustine.
Christian ethics --- Morale chrétienne --- History --- Histoire --- 241 <09> --- -#GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.Alg.M --- #GROL:SEMI-241<09> --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Moraaltheologie. Theologische ethiek--Geschiedenis van ... --- -241 <09> --- -Christian ethics --- Morale chrétienne --- #GOSA:II.P.AU.1 --- Moraaltheologie. Theologische ethiek--Geschiedenis van .. --- Moraaltheologie. Theologische ethiek--Geschiedenis van . --- Arts and Humanities --- Religion --- Moraaltheologie. Theologische ethiek--Geschiedenis van --- Christian ethics - History - Early church, ca 30-600 --- Christian philosophy. --- Philosophy, Christian --- Philosophy
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Christian ethics. --- Morale chrétienne --- 241 --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Moraaltheologie. Theologische ethiek --- Morale chrétienne --- Christian ethics
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-Love --- -Marriage customs and rites, Medieval --- 241 <09> --- Medieval marriage customs and rites --- Married life --- Matrimony --- Nuptiality --- Wedlock --- Honeymoons --- Moraaltheologie. Theologische ethiek--Geschiedenis van ... --- Marriage customs and rites, Medieval. --- Marriage --- -Social history --- Academic collection --- Descriptive sociology --- Social conditions --- Social history --- Affection --- History --- Europe --- Social life and customs. --- Love --- Marriage customs and rites, Medieval --- Sacraments --- Betrothal --- Courtship --- Families --- Home --- Emotions --- First loves --- Friendship --- Intimacy (Psychology) --- Moraaltheologie. Theologische ethiek--Geschiedenis van .. --- History of civilization --- anno 1100-1199 --- Social life and customs --- History. --- Mariage --- Amour --- Histoire sociale --- Histoire --- Moeurs et coutumes --- Moraaltheologie. Theologische ethiek--Geschiedenis van . --- Moraaltheologie. Theologische ethiek--Geschiedenis van --- Marriage - Europe - History --- Social history - Medieval, 500-1500 --- Europe - Social life and customs
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Ethics, Modern --- Morale --- Ethics --- 172.022 --- 17 --- 241 --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Moraaltheologie. Theologische ethiek --- Philosophy --- Values
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Alors que la réciprocité implique une structure d'échange de valeur équivalente, la pensée chrétienne fait valoir une autre optique : le don peut être gratuit. Pour pallier cette asymétrie, l'auteur, recourant au calcul matriciel élémentaire, élabore l'idée d'une alternance de la conscience, concentrée tantôt sur le monde, tantôt sur l'écoute de l'Evangile. ©Electre 2015
Attention --- Matrices --- Religious aspects --- Christianity --- Aspect religieux --- Christianisme --- Bible. --- Appreciation --- Reciprocity (Psychology) --- Retribution --- Religious aspects. --- 241:17 --- 241:17 Moraaltheologie. Theologische ethiek-:-Filosofische ethiek --- 241:17 Theologie morale. Ethique theologique-:-Filosofische ethiek --- Moraaltheologie. Theologische ethiek-:-Filosofische ethiek --- Theologie morale. Ethique theologique-:-Filosofische ethiek --- Forgiveness --- Christianity. --- Interpersonal relations --- Appreciation.
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Thomas, --- Contributions in the concept of conscience. --- Conscience. --- Christian ethics. --- 241.2 --- 2 THOMAS AQUINAS:241 --- Geweten en verantwoordelijkheid --- Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- Theses --- 2 THOMAS AQUINAS:241 Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- 241.2 Geweten en verantwoordelijkheid
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General ethics --- Morale appliquée --- 241 <03> --- -Practical ethics --- Moraaltheologie. Theologische ethiek--Naslagwerken. Referentiewerken --- -Moraaltheologie. Theologische ethiek--Naslagwerken. Referentiewerken --- Morale appliquée --- Applied ethics --- 17 <03> --- 17 <03> Filosofische ethiek--Naslagwerken. Referentiewerken --- Filosofische ethiek--Naslagwerken. Referentiewerken --- Practical ethics --- Ethics --- Casuistry --- Ethical problems --- Encyclopedias --- Encyclopedias. --- Encyclopédies --- Applied ethics - Encyclopedias. --- Applied ethics - Encyclopedias
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Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century. Augustine's vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine's eschatological orientation robs the world of beauty and ethics of urgency. In this book, Sarah Stewart-Kroeker responds to Augustine's critics by elaborating the Christological continuity between the earthly journey and the eschatological home. Through this cohesive account of pilgrimage as a journey toward the right ordering of the desire for beauty and love for God and neighbour, Stewart-Kroeker reveals the integrity of Augustine's vision of moral and aesthetic vision. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker develops an account of the relationship between beauty and morality as the linchpin of an Augustinian moral theology.--
276 =71 AUGUSTINUS:241 --- 276 =71 AUGUSTINUS:241 Latijnse patrologie-:-Moraaltheologie. Theologische ethiek--AUGUSTINUS --- 276 =71 AUGUSTINUS:241 Patrologie latine-:-Theologie morale. Ethique theologique--AUGUSTINUS --- Latijnse patrologie-:-Moraaltheologie. Theologische ethiek--AUGUSTINUS --- Patrologie latine-:-Theologie morale. Ethique theologique--AUGUSTINUS --- Pilgrims and pilgrimages. --- Augustine,
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