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Lewis Richard Farnell's The Cults of the Greek States, first published between 1896 & 1909, disentangles classical Greek mythology & religion, since the latter had often been overlooked by 19th-century English scholars. Farnell describes the cults of the most significant Greek gods in order to establish their zones of influence, & outlines the personality, monuments, & ideal types associated with each deity. He also resolutely avoids the question of divine origins & focuses instead on the culture surrounding each cult, a position which initially drew some criticism, but which allowed him more space to analyse the religious practices themselves. Written to facilitate a comparative approach to Greek gods, his work is still regularly cited today for its impressive collection of data about the worship of the most popular deities.

Cults --- History --- Hermes --- Dionysus --- Hestia --- Hephaestus --- Ares --- Greece --- Religion --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Religions --- Sects --- Enyalius --- Αρης --- Арэс --- Арес --- Areso --- Airéas --- ארס --- Arész --- アレース --- Arēsu --- 아레스 --- Arėjas --- Arejs --- Aresi --- Ареј --- Arej --- 阿瑞斯 --- Aruisi --- Mars --- Hephaistos --- Hephäst --- Ήφαιστος --- Hefesto --- Hefest --- Гефест --- Хефест --- Khefest --- Hefaistos --- Héphaestos --- Héafaestas --- Hefæstos --- Efesto --- הפייסטוס --- Hēfaists --- Hefaistas --- Héphaisztosz --- ヘーパイストス --- Hēpaisutosu --- Efèst --- Gefest --- Hefajstos --- Hefesti --- Hefajst --- Vulcan --- Estia --- Gestija --- Heistia --- Hestija --- Hestiya --- Hesztia --- Ἑστία --- هيستيا --- Гестыя --- Гестия --- Гестія --- Хестия --- Хестија --- 헤스티아 --- הסטיה --- ヘスティアー --- 赫斯提亞 --- Vesta --- Bacchus --- Bakchos --- Dionís --- Dionisas --- Dioniso --- Dionīss --- Dionisu --- Dioniz --- Dionizi --- Dionizo --- Dionizos --- Dionüszosz --- Dionysos --- Dionýzos --- Diyonizosse --- Διόνυσος --- Дионис --- ديونيسوس --- 디오니소스 --- דיוניסוס --- ディオニューソス --- 狄俄倪索斯 --- Βάκχος --- Діоніс --- Argeiphontes --- Гермес --- Хермес --- Khermes --- Ερμής --- Ermēs --- Hermeso --- Heirméas --- 헤르메스 --- Herŭmesŭ --- הרמס --- Germes --- Herme --- Hermejs --- Hermis --- Hermész --- ヘルメース --- Hermesi --- 赫耳墨斯 --- He'ermosi --- Mercury --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grèce --- Grecia --- Gret︠s︡ii︠a︡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Ελληνική Δημοκρατία --- Ελλάς --- Ελλάδα --- Греция --- اليونان --- يونان --- 希腊

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Lewis Richard Farnell's five-volume The Cults of the Greek States, first published between 1896 and 1909, disentangles classical Greek mythology and religion, since the latter had often been overlooked by nineteenth-century English scholars. Farnell describes the cults of the most significant Greek gods in order to establish their zones of influence, and outlines the personality, monuments, and ideal types associated with each deity. He also resolutely avoids the question of divine origins and focuses instead on the culture surrounding each cult, a position which initially drew some criticism, but which allowed him more space to analyse the religious practices themselves. Written to facilitate a comparative approach to Greek gods, his work is still regularly cited today for its impressive collection of data about the worship of the most popular deities. Volume 3 focuses on the cults of Ge, Demeter, Hades, and Rhea.

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Lewis Richard Farnell's The Cults of the Greek States, first published between 1896 & 1909, disentangles classical Greek mythology & religion, since the latter had often been overlooked by 19th-century English scholars. Farnell describes the cults of the most significant Greek gods in order to establish their zones of influence, & outlines the personality, monuments, & ideal types associated with each deity. He also resolutely avoids the question of divine origins & focuses instead on the culture surrounding each cult, a position which initially drew some criticism, but which allowed him more space to analyse the religious practices themselves. Written to facilitate a comparative approach to Greek gods, his work is still regularly cited today for its impressive collection of data about the worship of the most popular deities.

Cults --- History --- Zeus --- Hera --- Athena --- Greece --- Religion --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Religions --- Sects --- Athene --- Pallas --- Parthenos --- Pallas Athēnē --- Minerva --- Era --- Gera --- Héire --- Hērē --- Ἥρα --- Ἥρη --- هيرا --- Гера --- Хера --- 헤라 --- הרה --- ヘーラー --- 赫拉 --- Juno --- Ζεύς --- Δίας --- Dias --- Зевс --- Zevs --- زيوس --- Zīyūs --- Зеўс --- Zeŭso --- Seus --- 제우스 --- Cheusŭ --- Seifur --- זאוס --- Zeu --- Dzeusas --- Zeusz --- Żews --- ゼウス --- Zeusu --- Zeusi --- זעאוס --- 宙斯 --- Zhousi --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grèce --- Grecia --- Gret︠s︡ii︠a︡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Ελληνική Δημοκρατία --- Ελλάς --- Ελλάδα --- Греция --- اليونان --- يونان --- 希腊 --- Jupiter

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What does it mean to be media literate in today's world? How are we transformed by the many media infrastructures around us? We are immersed in a world mediated by information and communication technologies (ICTs). From hardware like smartphones, smartwatches, and home assistants to software like Facebook, Instagram, Twitter, and Snapchat, our lives have become a complex, interconnected network of relations. Scholarship on media literacy has tended to focus on developing the skills to access, analyze, evaluate, and create media messages without considering or weighing the impact of the technological medium--how it enables and constrains both messages and media users. Additionally, there is often little attention paid to the broader context of interrelations which affect our engagement with media technologies.

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