Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

159.9:2 --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Aesthetics --- Religious studies --- Psychology

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Psychology, Religious --- 159.9:2 --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Godsdienstpsychologie --- Psychological aspects --- Psychology --- Psychology, Religious. --- 159.9:2 Godsdienstpsychologie --- Psychologie

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

159.9:2 --- Experience (Religion) --- -Psychology, Religious --- -Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Religious experience --- Psychology, Religious --- Godsdienstpsychologie --- Case studies --- Psychological aspects --- Psychology --- Edman, Gunnar --- -Religion --- Psychology, religious --- Case studies. --- -Godsdienstpsychologie --- 159.9:2 Godsdienstpsychologie --- -159.9:2 Godsdienstpsychologie --- Psychology of religion --- Edman, Gunnar, --- Religion. --- Edman (gunnar) --- Mysticisme

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Freud's last book, Moses and Monotheism, was published in 1939 during one of the darkest periods in Jewish history. This difficult book has frequently been vilified and dismissed because Freud claims that Moses was not a Hebrew but an Egyptian, and that the Jews murdered Moses in the wilderness. Richard Bernstein argues that a close reading of Moses and Monotheism reveals an underlying powerful coherence in which Freud seeks to specify the distinctive character and contribution of the Jewish people. It is this character that has enabled the Jewish people to survive despite persecution and virulent anti-Semitism, and Freud proudly identifies himself with it. In his analysis of Freud's often misunderstood last work, Bernstein goes on to shows how Freud expands and deepens our understanding of a religious tradition by revealing its unconscious dynamics.

159.9:2 --- 296 --- Psychoanalysis and religion --- Religion and psychoanalysis --- Religion --- Godsdienstpsychologie --- Judaïsme. Jodendom --- Freud, Sigmund --- -Religion --- 159.9:2 Godsdienstpsychologie --- -Freud, Sigmund --- Freud, Sigmund, --- Religion. --- Arts and Humanities --- Psychoanalysis and religion.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Technical advances in the life and medical sciences have revolutionised our understanding of the brain, while the emerging disciplines of social, cognitive, and affective neuroscience continue to reveal the connections of the higher cognitive functions and emotional states associated with religious experience to underlying brain states. At the same time, a host of developing theories in psychology and anthropology posit evolutionary explanations for the ubiquity and persistence of religious beliefs and the reports of religious experiences across human cultures, while gesturing toward physical bases for these behaviours. What is missing from this literature is a strong voice speaking to these behavioural and social scientists - as well as to the intellectually curious in the religious studies community - from the perspective of a brain scientist.

Psychology, Religious --- Evolutionary psychology --- Religion and Psychology --- 159.9:2 --- 159.9:2 Godsdienstpsychologie --- Godsdienstpsychologie --- Psychology and Religion --- Psychology, Religion --- Religion, Psychology --- Religion --- Psychology --- Human evolution --- Psychology of religion --- Religions --- Religious psychology --- Psychology and religion --- psychology --- Psychological aspects --- Psychology, Religious. --- Evolutionary psychology. --- Health Sciences --- Psychiatry & Psychology