Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ludovicus Sanctus,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The short but fiery career of the famous jurist Lodovico Pontano (†1439) led from the universities of Bologna, Florence, Rome and Siena, the Roman curia and the court of Alfonso V of Aragón to the Council of Basel where he became rapidly one of the major conciliarist leaders and died at the age of only 30 years of the plague. Pontano’s biography and the sequential analysis of his largely unedited works shows how a man of learning managed to present his legal skills, later enhanced by persuasive theological arguments, as an expertise indispensable for government and to make himself so essential that he could regularly afford to break his contracts. The first edition of ten important tracts and speeches completes the work.

Law teachers --- Pontano, Lodovico, --- Council of Basel --- Canonists --- Law professors --- Professors of law --- Teachers --- Canon lawyers --- Lawyers --- Romanus, Ludovicus, --- Ludovicus, --- Pontanus, Ludovicus, --- Ponte, Ludovicus de, --- De Ponte, Ludovicus, --- Basel, Council of --- Basilejský koncil --- Basler Konzil --- Concil von Basel --- Concilium Basiliense --- Koncil basilejský --- Konzil von Basel --- Professeurs de droit --- Italy. --- Pontano, Ludovico --- Pontano, Giovanni Gioviano, --- Concile de Bâle-Florence --- Council of Florence --- Concile de Bâle-Florence

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Juan Luis Vives’ 1533 treatise on rhetoric, De ratione dicendi , is a highly original but largely neglected Renaissance Latin text. David Walker’s critical edition, with introduction, facing translation and notes, is the first to appear in English. The conception of rhetoric which Vives elaborates in the De ratione dicendi differs significantly from that which is found in other rhetorical treatises written during the humanist Renaissance. Rhetoric as Vives conceives it is part of the discipline of self-knowledge, and involves a distinct way of thinking about the way kinds of rhetorical style manifested modes of human life. Moving as it did from the concrete particulars of a man’s style to their abstractable implications, the study of rhetoric was for him a form of moral thinking which enabled the student to develop a critical framework for understanding the world he lived inches.

Latin language, Medieval and modern --- Rhetoric --- Rhetoric, Ancient. --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Vives, Juan Luis, --- Vives, Ludovik, --- Vives, Joannes Ludovicus, --- Vives, Luis, --- Vives, Joh. Ludov., --- Viues, Iean Louys, --- Vives, Juan Luis --- Vives, Jan Ludovicus --- Vives, Joannes Ludovicus --- Vives, Giovanni Lodovico --- Viues, Jean Louys, --- Vives, J. L. --- Vives, Joan Lluís, --- March, Juan Luis Vives y, --- March, Joan Lluïs Vives i, --- Vives March, Juan Luis, --- Vives, Lluïs, --- Vives, Io. Lodovicus --- Vives, Ioannes Lodovicus, --- Vives, Ludovicus Valentinus

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Chacun des textes qui forment ces Divertissements pascaliens traite d'une question distincte : la justice, le droit et la politique, la raison, le premier principe, la figure du corps, le moi, le coeur, le divertissement, l'unité et la diversité. Cela forme un faisceau de directions différentes et non un enchaînement de parties qui s'ajoutent les unes aux autres. Cette disposition est conforme à l'esprit pascalien, plus synthétique qu'analytique, plus attentif à saisir les différences entre les choses, les domaines, les êtres, qu'à chercher à relier toutes les choses au sein d'un système qui montrerait l'unité du tout.Le style pascalien, dans la forme comme dans le fond, consiste à passer sans trop s'y attarder d'une question à une autre et à multiplier ainsi les angles d'attaque des problèmes qu'il semble rencontrer sur sa route plus que sortir de son esprit. Ce style est un " art de la digression ". Il consiste à propos de toute chose, de la plus légère à la plus grave, à avoir toujours en tête la question de son sens, à ne jamais perdre de vue son sujet.Pascal nous force à poser les problèmes les plus profonds maintenant, sans différer car ils sont urgents et touchent à la vie de chacun de nous. Ce n'est pas pour l'éternité qu'il faut penser, c'est dans l'urgence du présent qu'il faut se décider à apporter une réponse aux questions qui touchent autant le coeur que l'esprit.

Pascal, Blaise, --- Pascal, Blaise (1623-1662) --- Critique et interprétation --- Pascal, Blaise --- Montaltius, Ludovicus --- de Montalte, Louis --- Critique et interprétation. --- Montalte, Louis de, --- Pasukaru, Burēzu, --- Paskalʹ, Blėz, --- Pascal, Biagio, --- Pʻa-ssu-kʻa-erh, Pu-lai-tzu, --- Pa-ssu-ka, Pa-ssu-chia-erh, --- Pa-ssu-chʻieh-erh, Pa-ssu-chʻia, --- Ppasŭkkal, --- Montaltius, Ludovicus, --- פסקל, בלז --- פסקל, ב., --- Pascal, Blaise, - 1623-1662 --- 파스칼

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The extraordinarily diverse oeuvre of Juan Luis Vives, marked by great erudition and originality, still remains very little known in the English-speaking world. This collection of essays considers his life and the influence of his writings, and examines some of his chief works. These include his books on the education of women and on the relief of the poor, his numerous political writings, and his huge encyclopedic treatise, De disciplinis, a comprehensive critical and systematic review of universal learning and the state of the academic disciplines at the beginning of the sixteenth century. Subsequent chapters discuss Vives's ideas on the soul, especially his analysis of the emotions, his contribution to rhetoric and dialectic and a posthumous defense of the Christian religion in dialogue form.

Vivès, Juan Luis --- 094 VIVES, JUAN LUIS --- 873.4 VIVES, JUAN LUIS --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora--VIVES, JUAN LUIS --- Humanistisch Latijnse literatuur--VIVES, JUAN LUIS --- 873.4 VIVES, JUAN LUIS Humanistisch Latijnse literatuur--VIVES, JUAN LUIS --- 094 VIVES, JUAN LUIS Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora--VIVES, JUAN LUIS --- philosophy --- literature [humanities] --- humanists [people] --- humanism --- Philosophers --- Scholars --- Vives, Juan Luis, --- Vives, Giovanni Lodovico --- Vives, Joannes Ludovicus --- Vives, Jan Ludovicus --- Vives, Juan Luis --- literature [discipline] --- Vives, Ludovik, --- Vives, Joannes Ludovicus, --- Vives, Luis, --- Vives, Joh. Ludov., --- Viues, Iean Louys, --- Viues, Jean Louys, --- Vives, J. L. --- Vives, Joan Lluís, --- March, Juan Luis Vives y, --- March, Joan Lluïs Vives i, --- Vives March, Juan Luis, --- Vives, Lluïs, --- Vives, Io. Lodovicus --- Vives, Ioannes Lodovicus, --- Vives, Ludovicus Valentinus --- literary studies --- Vives, Juan Luis (1492-1540) --- Critique et interprétation --- Influence