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4e de couverture : Voici sans doute le plus étrange et le plus freudien des écrits de Freud. Composé par strates successives en trois essais, il garde tout au long des traces de sa fabrication insolite. Etrange aussi par son audacieuse hypothèse de départ - «Si Moïse était un Egyptien ?» -, il est bien loin de s'y réduire. A travers l'histoire de l'homme Moïse, c'est en effet la formation d'une religion, celle de l'identité juive (et de l'antisémitisme), enfin le passage de la sensorialité à la vie de l'esprit qui font ici l'objet de l'enquête, avec, en arrière-plan, la question du père mort qui, tout comme la figure de Moïse, n'a cessé de hanter Freud. «Roman historique» au dire de son auteur, Bildungs-roman ou roman secret - l'homme Moïse, c'est aussi l'homme Freud -, ce livre appelle autre chose qu'une interprétation : une lecture. Sans doute le plus étrange et le plus freudien des écrits de Freud. A travers l'histoire de l'homme Moïse, c'est la formation d'une religion, celle de l'identité juive (et de l'antisémitisme), qui fait l'objet de cette enquête. Avec, en arrière-plan, la question du père mort.

Moïse --- Egyptian literature --- Monotheism --- Psychology, Religious --- Relation to the Old Testament --- Moses --- Thériault, Roch. --- Egyptian literature - Relation to the Old Testament --- Moses - (Biblical leader)

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Exodus, The --- Egyptian literature --- Relation to the Old Testament --- Bible. --- Extra-canonical parallels. --- 222.3 --- Exodus. Leviticus. Numeri --- Exodus (Biblical event) --- Jews --- Exodus --- History --- Egyptian literature - Relation to the Old Testament

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This book argues that the intellectuals behind early Gnostic revisions of Genesis stories were second-century Christians with an ideological background in Greek-Hellenistic philosophy, who adopted and reinterpreted biblical narrative materials with a view to exposing the inferiority of the creator-God of Genesis and the ignorance of those Christians who continued to worship this God. It also discusses controversies between Gnostic and early orthodox Christians about the person and the mission of Jesus Christ. The first part examines the possible polemical function, the philosophical thought structure, and the narrative scheme of the Genesis rewritings, and continues with studies of individual episodes of the Gnostic myth, from the creation of Adam up to the story of Noah and the Flood. The second part focuses on Gnostic reinterpretations of the teaching and the passion of Jesus. The book includes essays about Gnostic theology, ancient and modern readings of Gnostic texts, and an appendix dealing with the ancient baptist community in which Mani was reared.

273.1*1 --- 273.1*1 Gnosis en Bijbel --- Gnosis en Bijbel --- Relation to the Old Testament. --- Apocryphon of John --- Gnostic literature --- Gnosticism. --- Criticism, interpretation, etc. --- Gnosticism --- Relation to the Old Testament --- Apocalypse of John (Gnostic) --- Secret book of John --- Secret revelation to John --- Apocryphon Johannis --- Criticism, interpretation, etc --- Cults --- Gnostic literature - Relation to the Old Testament.

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Ancient history --- Israel --- Egypt --- Egyptian literature --- Relation to the Old Testament. --- Relation to the Old Testament --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Egyptian literature - Relation to the Old Testament. --- Judaism --- Jews --- Judaïsme --- Relations --- Relations extérieures --- Juifs --- Palestine --- Egyptian literature Relation to the Old Testament. --- Egypt Foreign relations --- Israel Foreign relations --- Egyptian. --- History. --- Religion. --- Égypte

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Hauptbeschreibung George H. van Kooten offers a radical contextualization of Paul's view of man within the Graeco-Roman discourse of his day. On the one hand, important anthropological terminology such as ""image of God"" and ""spirit"" derives from the Jewish creation accounts of Genesis 1-2. On the other hand, this terminology appears to be compatible with reflections of Graeco-Roman philosophers on man as the image of God and on man's mind, and is supplemented with Platonic concepts such as ""the inner man."" For this reason, the author traces the development of Paul's anthropolo

Theological anthropology. --- Image of God --- Philosophy, Ancient. --- History of doctrines. --- Paul, --- Bible. --- Theology. --- Relation to the Old Testament. --- Paul --- Anthropology --- Assimilation to God --- Platonic --- Neues Testament --- Antike Philosophie