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Theory of knowledge --- Filosofie --- Philosophie --- Representation (Philosophy) --- Représentation (Philosophie) --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Représentation (Philosophie)
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Introspection. --- Representation (Philosophy) --- Representation (Philosophy). --- Introspection --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Self-observation --- Observation (Psychology) --- Psychology
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In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to grapple with these problems, and shows how in order to address the challenges of scepticism and representation, modern philosophers in the wake of Descartes often breathed new life into old ideas, remoulding them in ways that we are just beginning to understand. His book will be valuable for historians interested in the medieval background to early modern thought, and to medievalists looking at continuity with the early modern period.
Representation (Philosophy) --- Skepticism in literature. --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Skepticism. --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought
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"It's a platitude - which only a philosopher would dream of denying - that whereas words are connected to what they represent merely by arbitrary conventions, pictures are connected to what they represent by resemblance. The most important difference between my portrait and my name, for example, is that whereas my portrait and I are connected by my portrait's resemblance to me, my name and I are connected merely by an arbitrary convention. The first aim of this book is to defend this platitude from the apparently compelling objections raised against it, by analysing depiction in a way which reveals how it is mediated by resemblance. It's natural to contrast the platitude that depiction is mediated by resemblance, which emphasises the differences between depictive and descriptive representation, with an extremely close analogy between depiction and description, which emphasises the similarities between depictive and descriptive representation. Whereas the platitude emphasises that the connection between my portrait and me is natural in a way the connection between my name and me is not, the analogy emphasises the contingency of the connection between my portrait and me. Nevertheless, the second aim of this book is to defend an extremely close analogy between depiction and description. The strategy of the book is to argue that the apparently compelling objections raised against the platitude that depiction is mediated by resemblance are manifestations of more general problems, which are familiar from the philosophy of language. These problems, it argues, can be resolved by answers analogous to their counterparts in the philosophy of language, without rejecting the platitude. So the combination of the platitude that depiction is mediated by resemblance with a close analogy between depiction and description turns out to be a compelling theory of depiction, which combines the virtues of common sense with the insights of its detractors."--Publisher's website.
Representation (Philosophy) --- Mental representation. --- Representation, Mental --- Abstraction --- Perception --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- language --- Myself --- portrait --- representation
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Reality --- Representation (Philosophy) --- Imagination (Philosophy) --- Peinture --- Philosophie française --- Photographie --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Truth --- Nominalism --- Pluralism --- Pragmatism --- CDL --- 7.01
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Representation (Philosophy) --- Représentation (Philosophie) --- Philosophical essay - 21st century --- Représentation (philosophie). --- représentation (philosophie) --- Connaissance de soi. --- Philosophie. --- Représentation. --- Représentation (philosophie) --- Représentation (Philosophie). --- représentation (philosophie). --- Representation (Philosophy). --- Représentation (Philosophie) --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Philosophie
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Immunity to error through misidentification is recognised as an important feature of certain kinds of first-person judgments, as well as arguably being a feature of other indexical or demonstrative judgments. In this collection of newly commissioned essays, the contributors present a variety of approaches to it, engaging with historical and empirical aspects of the subject as well as contemporary philosophical work. It is the first collection of essays devoted exclusively to the topic and will be essential reading for anyone interested in philosophical work on the self, first-person thought or indexical thought more generally.
Error --- Identification --- Representation (Philosophy) --- Self (Philosophy) --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Forensic identification --- Error. --- Identification. --- Culture --- Philosophy --- Belief and doubt --- Knowledge, Theory of --- Relativity --- Truth --- Truthfulness and falsehood --- Philosophical anthropology --- Arts and Humanities
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Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking their different 'expressivist' programmes, Price argues for a radical global expressivism that combines key elements from both. With Paul Horwich and Michael Williams, Brandom and Blackburn respond to Price in new essays. Price replies in the closing essay, emphasising links between his views and those of Wilfrid Sellars. The volume will be of great interest to advanced students of philosophy of language and metaphysics.
Philosophical anthropology --- Metaphysics --- Philosophy of language --- Pragmatics --- Pragmatisme (philosophie) --- Représentation (philosophie) --- Naturalisme (philosophie) --- Pragmatism. --- Representation (Philosophy) --- Expressivism (Ethics) --- Naturalism. --- PHILOSOPHY / Mind & Body. --- Pragmatisme --- Représentation (Philosophie) --- Naturalisme --- Émotivisme --- Représentation (Philosophie) --- Émotivisme --- Pragmatism --- Naturalism --- Materialism --- Mechanism (Philosophy) --- Philosophy --- Positivism --- Science --- Ethics --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Idealism --- Knowledge, Theory of --- Philosophy, Modern --- Realism --- Utilitarianism --- Experience --- Reality --- Truth --- Arts and Humanities --- Représentation (philosophie)
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