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"The present volumes carry on the investigation of Culture into other branches of thought and belief, art and custom. During the past six years I have taken occasion to bring tentatively before the public some of the principal points of new evidence and argument here advanced. The doctrine of survival in culture, the bearing of directly-expressive language and the invention of numerals on the problem of early civilization, the place of myth in the primitive history of the human mind, the development of the animistic philosophy of religion, and the origin of rites and ceremonies, have been discussed in various papers and lectures, before being treated at large and with a fuller array of facts in this work. In discussing problems so complex as those of the development of civilization, it is not enough to put forward theories accompanied by a few illustrative examples. The statement of the facts must form the staple of the argument, and the limit of needful detail is only reached when each group so displays its general law, that fresh cases come to range themselves in their proper niches as new instances of an already established rule. Should it seem to any readers that my attempt to reach this limit sometimes leads to the heaping up of too cumbrous detail, I would point out that the theoretical novelty as well as the practical importance of many of the issues raised, make it most unadvisable to stint them of their full evidence. In the course of ten years chiefly spent in these researches, it has been my constant task to select the most instructive ethnological facts from the vast mass on record, and by lopping away unnecessary matter to reduce the data on each problem to what is indispensable for reasonable proof"--
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Animism. --- Anthropology of religion. --- Life.
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This book uses the conceptual framework of animism, the belief in the spiritual qualities of nonhuman matter, to analyze representations of trauma in postcolonial fiction from Nigeria and India. Toward an Animist Reading of Postcolonial Trauma Literature initiates a conversation between contemporary trauma literatures of Nigeria and India on animism. As postcolonial nations move farther away from the event of decolonization in real time, the experience of trauma take place within and is generated by an increasingly precarious environment of resource scarcity, over-accelerated industrialization, and ecological crisis. These factors combine to create mixed environments marked by constantly changing interactions between human and nonhuman matter. Examining novels by authors such as Chinua Achebe, Jhumpa Lahiri, Nnedi Okorafor, and Arundhati Roy, the book considers how animist beliefs shape the aesthetic representation of trauma in postcolonial literature, paying special attention to complex metaphor and narrative structure. These literary texts challenge the conventional wisdom that working through trauma involves achieving physical and psychic integrity in a stable environment. Instead, a type of provisional but substantive healing emerges in an animist relationship between human trauma victims and nonhuman matter. In this context, animism becomes a pivotal way to reframe the process of working through trauma. Offering a rich framework for analyzing trauma in postcolonial literature, this book will be of interest to scholars of postcolonial literature, Nigerian literature and South Asian literature.
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Byzantine art is normally explained as devotional, historical, highly intellectualized, but this book argues for an experiential necessity for a fuller, deeper, more ethical approach to this art. Written in response to an exhibition the author curated at The Menil Collection in 2013, these essays challenge us to search for novel ways to explore and interrogate the art of this distant culture. They marshal diverse disciplines-modern art, environmental theory, anthropology-to argue that Byzantine culture formed a special kind of Christian animism. While completely foreign to our world, that animism still holds important lessons for approaches to our own relations to the world. Mutual probings of subject and art, of past and present, arise in these essays-some new and some previously published-and new explanations therefore open up that will interest historians of art, museum professionals, and anyone interested in how art makes and remakes the world. Byzantine art is normally explained as devotional, historical, highly intellectualized, but this book argues for an experiential necessity for a fuller, deeper, more ethical approach to this art. Written in response to an exhibition the author curated at The Menil Collection in 2013, this monograph challenges us to search for novel ways to explore and interrogate the art of this distant culture. They marshal diverse disciplines-modern art, environmental theory, anthropology-to argue that Byzantine culture formed a special kind of Christian animism. While completely foreign to our world, that animism still holds important lessons for approaches to our own relations to the world. Mutual probings of subject and art, of past and present, arise in these essays-some new and some previously published-and new explanations therefore open up that will interest historians of art, museum professionals, and anyone interested in how art makes and remakes the world.
Art, Byzantine. --- Animism in art. --- Art, Byzantine --- Exhibitions. --- Byzantine art --- Art, Medieval --- Christian art and symbolism --- Byzantine. --- animism. --- art. --- christian animism. --- exhibition. --- museum experience. --- visitor experience. --- Geographical Subject Heading.
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Philosophy --- Idealism --- Idéalisme --- Animism --- Monism --- Personalism --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism --- Idealism. --- Idéalisme
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A brilliant introduction to the philosophical concept of materialism and its relevance to contemporary science and culture. In this eye-opening, intellectually stimulating appreciation of a fascinating school of philosophy, Terry Eagleton makes a powerful argument that materialism is at the center of today's important scientific and cultural as well as philosophical debates. The author reveals entirely fresh ways of considering the values and beliefs of three very different materialists-Marx, Nietzsche, and Wittgenstein-drawing striking comparisons between their philosophies while reflecting on a wide array of topics, from ideology and history to language, ethics, and the aesthetic. Cogently demonstrating how it is our bodies and corporeal activity that make thought and consciousness possible, Eagleton's book is a valuable exposition on philosophic thought that strikes to the heart of how we think about ourselves and live in the world.
Materialism. --- Physicalism --- Animism --- Philosophy --- Positivism --- Dualism --- Idealism --- Mechanism (Philosophy) --- Monism --- Realism --- Materialism
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Norstrom, Vitalis --- Idealism --- History --- Animism --- Monism --- Personalism --- Philosophy --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism --- Norström, Vitalis,
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