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John Emerton was Regius Professor of Hebrew at Cambridge University from 1968 to 1995 and is a former Editor of Vetus Testamentum and its Supplements (1975-97). His work is characterised by profound learning and rigorous argument. He published detailed articles on a wide range of subjects, not only on the Hebrew language but also on Biblical texts, Semitic philology and epigraphy, Pentateuchal criticism and other central issues in Biblical scholarship, and biographical essays on some modern scholars. The forty-eight essays in this volume have been selected to provide both an overview of Emerton’s influential work in all these fields and easier access to some items which are no longer readily available.

221 <08> --- Bijbel: Oud Testament--Verzamelwerken. Reeksen --- Hebrew language --- Grammar --- Bible --- Language, style --- Criticism, interpretation, etc --- Grammar. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Language, style. --- Criticism, interpretation, etc. --- Hebrew language - Grammar

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Vol. IV : Epistolae duae, deux discours : These two public letters are Calvin's first publication for a wider audience since his arrival in Geneva. Its preface is dated on 12 January 1537. After years of scholarly activity and travelling in anonymity Guillaume Farel forcefully committed him to the church of Geneva. The young author of the Institutes (1536) was at Farel's and Viret's side at the Disputation of Lausanne. He broke any allegiance with the Circle of Meaux and sided wholeheartedly with the reformed cause. The contents of the Epistolae duae, drafted in Ferrara, reveal that Calvin must have revised the manuscript to give testimony to the appeal of the Disputation to the roman catholic clergy. The first letter challenges Christians to break away for idolatry and confess publicly. The second letter is a challenge to the clergy either to reform or lay down their offices. The Epistolae duae are the opening move in the exchange among the reformers on nicodemism. Calvin, as ghost writer of Farel, breaks with the reform movement of Meaux, France. That was what the reformed position in October 1536 had implied. Calvin's two minor contributions to the Disputation of Lausanne have been added to the present edition

286 --- Anabaptisten. Wederdopers --- Anabaptists --- Anabaptistes --- Controverses religieuses --- Libre arbitre --- Ouvrages de controverse --- Servet, Miguel, --- Sabellianism --- Caroli, Pierre, --- Des Gallars, Nicolas, --- Des Gallards, Nicolas, --- Gallards, Nicolas des, --- Gallars, Nicolas des, --- Gallasius, Nicolaus, --- Salicaeus, Nicolaus, --- Salicetus, Nicolaus, --- Farel, Wilhelm, --- Farel, William, --- Carolus, Petrus, --- Antitrinitarianism --- Trinity --- Reformed Church --- Arianism --- 2 CALVIN, JEAN --- Christian heresies --- Theology, Doctrinal --- Homoousian controversy --- 2 CALVIN, JEAN Godsdienst. Theologie--CALVIN, JEAN --- Godsdienst. Theologie--CALVIN, JEAN --- Apologetic works --- Doctrines --- History --- Farel, Guillaume, --- Theology --- 16th century --- Complete works --- Critical edition. --- Servet, Michel --- Critique et interprétation --- Procès --- Libertines (Spirituals) --- Controversial literature. --- Calvinism --- Théologie --- Calvinisme --- Early works to 1800. --- Ouvrages avant 1800 --- Theology - Early works to 1800 --- Anabaptists - Controversial literature. --- Libertines (Spirituals) - Controversial literature.