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Islam --- Political systems --- Human rights --- Burgerrechten (Mohammedaans recht) --- Civil rights (Islamic law) --- Droits civils (Droit musulman) --- Droits de l'homme (Droit international) --- Religious aspects --- Aspect religieux --- Islam and state. --- Islam. --- -Human rights --- -Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Islamic law --- -Islam --- Law and legislation --- Civil rights (Islamic law). --- Islam and state --- Religious aspects&delete& --- Human rights - Religious aspects - Islam. --- Human rights - Islamic countries. --- Droits de l'homme

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This innovative and important book applies classical Sunni Muslim legal and religious doctrine to contemporary issues surrounding armed conflict. In doing so it shows that the shari'a and Islamic law are not only compatible with contemporary international human rights law and international humanitarian law norms, but are appropriate for use in Muslim societies. By grounding contemporary post-conflict processes and procedures in classical Muslim legal and religious doctrine, it becomes more accessible to Muslim societies who are looking for appropriate legal mechanisms to deal with the aftermath of armed conflict. This book uniquely presents a critique of the violent practices of contemporary Muslims and Muslim clerics who support these practices. It rebuts Islamophobes in the West that discredit Islam on the basis of the abhorrent practices of some Muslims, and hopes to reduce tensions between Western and Islamic civilizations by enhancing common understanding of the issues.

Islamic law --- Civil rights (Islamic law) --- Criminal justice, Administration of (Islamic law) --- Public law (Islamic law) --- History --- Interpretation and construction --- Islamic law - History --- Islamic law - Interpretation and construction - History --- History. --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic

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Comme toutes les autres religions, l'islam doit prendre conscience d'un fait capital : pour survivre dignement dans le monde moderne, il doit se justifier, d'un point de vue universel. Seul ce point de vue rend une idée ou une proposition acceptable par tous, en tant que moralement supérieure. Ali ibn Abî Tâlib, le quatrième Calife, aurait affirmé dans l'un de ses discours que ce ne sont pas les adeptes, fussent-ils majoritaires, qui justifient le droit, mais ce dernier qui donne aux adeptes leur légitimité, fussent-ils minoritaires. L'idée fut reprise par Ghazâlî, le théologien et philosophe musulman en ces termes, en ces termes : « Qui sonde le droit à travers ses partisans sombre dans l'erreur. Sache le droit, tu connaîtras ses hommes ». Cette démarche peut-elle permettre à l'islam de s'approprier une philosophie des droits de l'homme digne des temps modernes ?

Human rights --- Islamic law --- Droits de l'homme (Droit international) --- Droit islamique --- Religious aspects --- Islam --- Aspect religieux --- Islam and politics --- Islam and world politics --- Civil rights (Islamic law) --- Muslims --- doctrines --- Civil rights --- Qur'an. --- Doctrines --- Droits de l'homme --- Droits de l'homme (droit islamique) --- Islam. --- Islam - Doctrines --- Human rights - Religious aspects - Islam --- Muslims - Civil rights --- Human rights - Islamic countries --- Droits de l'homme et religion