Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Evolution. Phylogeny --- Sociology of the family. Sociology of sexuality --- Sexology --- Female orgasm --- Human evolution --- Feminist criticism --- Orgasms --- Sexism --- Sexuality --- Theory --- Reproduction --- Science --- Biology --- Book --- Epistemology

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Cet ouvrage propose un commentaire généalogique sur la question du corps dans les travaux de la biologiste et philosophe féministe des sciences Donna Haraway. En réponse à la vieille question spinozienne de "ce que peut un corps", Haraway fabrique des corps comme des constructions singulières, nature-culturelles, rendues possibles par l'achoppement de la matérialité et de la discursivité, dont la métaphore et la figure sont les véhicules. A partir des figures d'Haraway comme le cyborg, le chien et l'espèce compagne, de nouvelles narrations permettent d'envisager les modes d'encorporation et l'exercice de mise en catégorie sous un angle relationnel. Mais chercher et penser les corps dans le travail d'Haraway possède aussi un caractère militant : il s'agit de rendre compte de la spécificité de corps élaborés théoriquement dans une démarche féministe ainsi que de la singularité des corps harawayéens, afin de faire advenir l'agentivité de celles et ceux qui avaient d'abord été définis comme corps, et par là, avaient été invisibilisés comme êtres.

Human body (Philosophy) --- Feminist theory. --- Human-animal relationships. --- Cyborgs --- Philosophy. --- Haraway, Donna Jeanne. --- Feminist theory --- Feminist criticism --- Science --- Philosophy --- Haraway, Donna Jeanne --- Haraway, Donna Jeanne, --- Féminisme --- Corps (philosophie) --- Science - Philosophy --- Haraway, Donna Jeanne, - 1944 --- -Féminisme --- -Human body (Philosophy)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This volume provides an introduction to the 'deconstuctive' criticism of Jacques Derrida, discussing its relevance to feminism in general, and to feminist interpretation of the Bible in particular. The first part of the book provides a critical overview of current trends in feminist exegesis, and proceeds with an outline of some key strategies in Derridean theory which could prove useful for feminist critical purposes. The theological implications of deconstructive biblical interpretation are considered, and the book's final chapter offers a reading of Genesis 2:4b-3:24 in which some of these reading strategies are put to work. This study addresses a wide range of current issues in theology and biblical criticism, and offers a valuable perspective on the advent of postmodernism in contemporary religion.

Feminist theory --- Deconstruction --- Derrida, Jacques, --- Bible --- Feminist criticism --- 22.06*91 --- Feminism --- Feminist philosophy --- Feminist sociology --- Theory of feminism --- Criticism --- Semiotics and literature --- Bijbel: feministische exegese --- Philosophy --- Derrida, Jacques. --- Derrida, J. --- Derida, Žak --- Derrida, Jackes --- Derrida, Zhak --- Deridah, Z'aḳ --- Deridā, Jāka --- Dirīdā, Jāk --- Деррида, Жак --- 22.06*91 Bijbel: feministische exegese --- Feminist criticism. --- Biblia --- דרידה, ז'אק --- Derrida, Jacques --- Derrida, Jacques, - 1930-2004

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Die Studie untersucht die Rhetorik der alt-testamentlichen Mirjambelege und ihre sozialgeschichtlichen Kontexte und arbeitet aus feministischer Sicht die Forschungsgeschichte zu Mirjam auf. Die bisherige Mirjamforschung war größtenteils von literargeschichtlichen Vorentscheidungen geprägt und kam deshalb nur zu rudimentären Aussagen über Mirjam. Demgegenüber lassen sich mittels einer feministisch-rhetorischen Analyse mit rezeptions- und produktionsästhetischen Fragestellungen neue Kontexte dafür finden, was Mirjam im Text repräsentiert. Sie kann nicht länger als "Prophetin" aus der Frühzeit Israels betrachtet werden, sondern steht vielmehr für eine bestimmte theopolitische Position in persischer Zeit. This study examines the rhetoric of the Old Testament Miriam references and their socio-historical contexts, and processes the history of research into Miriam from a feminist perspective. Previous research into Miriam was largely determined by prior decisions on literary history, and was thus only able to make rudimentary statements about Miriam. In contrast, a feminist rhetorical analysis inquiring into the aesthetics of reception and production reveals new contexts for what Miriam represents in the text. She can no longer be regarded as a 'prophetess' from the early history of Israel, but instead represents a particular theo-political position in Persian times.

Miriam (Biblical figure) --- Miriam (Bijbelfiguur) --- Miriam (Figure biblique) --- 221-055.2 --- Vrouwen in het Oude Testament --- Theses --- 221-055.2 Vrouwen in het Oude Testament --- Bible. Old Testament --- Feminist criticism --- Miriam --- Bible. --- Feminist criticism. --- Altes Testament. --- Feministische Exegese. --- Mirjam, Prophetin. --- Rhetorik. --- Rhetorik --- Feministische Exegese --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Feministische Theologie --- Exegese --- Beredsamkeit --- Redekunst --- Redetechnik --- Rede --- Redner --- Vortragstechnik --- Mirjam --- Miryam --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Das Buch Judit enthält eine Vielzahl intertextueller Bezüge. Vorbilder für die Juditfigur waren nicht nur Mose, David und Judas Makkabäus, sondern auch biblische Frauengestalten, die Gewalt erfahren oder selber ausüben, ebenso wie weibliche Personifikationen der Stadt Jerusalem. Im Zentrum der Studie steht das Lied in Jdt 16,1-17, das eine theologische Deutung der Ereignisse des Juditbuches liefert und die Aussage vertritt, dass Gott Kriege zerschlägt. Das Buch Judit wird im intertextuellen biblischen Dialog als ein Plädoyer für Widerstand gegen Gewaltregime gelesen, nicht mit den Mitteln des Krieges, sondern mit dem strategischen Einsatz weiblicher Schönheit. The Book of Judith contains a veritable wealth of intertextual references. Models for the figure of Judith were not just provided by Moses, David and Judas Maccabeus, but also by biblical female figures who were either the victims or themselves the perpetrators of violence. The study is centred on the song in Judith 16, 1-17, which provides a theological interpretation of the events in the Book of Judith and puts forward the statement that God crushes wars. In the intertextual biblical dialogue, the Book of Judith is read as a plea for resistance to a violent regime, not with warlike means but through the strategic deployment of female beauty.

Judith --- 222.8 --- Tobit. Judit. Ester. Esther --- Theses --- Bible. --- Criticism, interpretation, etc. --- Feminist criticism. --- Feministische Theologie. --- Intertextualität. --- Judith (Buch). --- Intertextualität --- Feministische Exegese --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Feministische Theologie --- Exegese --- Textualität --- Transtextualität --- Intermedialität --- Interpikturalität --- Book of Judith --- Judith (Book of the Apocrypha)