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"The Affect Lab examines the use of measurement tools to argue that research on emotions has confused the physiology of emotion with the tools that define its inscription. Offering a new critique of affect and affect theory, Grant Bollmer demonstrates how deferrals to psychology and neuroscience in contemporary theory and philosophy neglect the material of experimental, scientific research"--
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"An accessible guide to the work of American psychologist and affect theorist Silvan Tomkins".
Affect (Psychology) --- Emotions --- Psychology
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Leadership --- Management --- Affect (Psychology) --- Emotional intelligence --- Psychology, Industrial --- Psychological aspects
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"The Shapes of Fancy attempts to move the locus of queerness away from individual bodies or persons to scenes, plots, relations, and networks and, in doing so, redefine queer desire as an affective mode" --
Desire in literature. --- Affect (Psychology) in literature. --- Queer theory. --- Gender identity --- Literature: history & criticism
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Emotion Measurement, Second Edition highlights key elements of emotions that should be considered in the measurement of emotions in both academic and commercial environments. This edition begins with an updated review of basic studies of emotion, including the theory, physiology, and psychology of emotions, as these are the foundational studies which food scientists as well as product developers and marketing professionals need to be aware of.The second section highlights methods for studying emotions, and reviews the different approaches to emotion measurement: questionnaire self-report, behavioral, and physiological. This section explores the merits of intrinsic versus extrinsic measures of emotion. Some new measurement approaches have emerged since the first edition of this book. The book then presents practical applications, with chapters on emotion research in food and beverage, as well as in a range of products and clinical settings. The experience in testing product emotions has increased since the first edition when product emotion research was newer. Finally, Emotion Measurement, Second Edition provides coverage of cross-cultural research on emotions. This is critical because much of the newer commercial research is aimed at markets around the world, requiring methods that work in many cultures. And the universality of emotions has been a topic of research for decades.Taking both an academic and applied approach, Emotion Measurement, Second Edition will be an invaluable reference for those conducting basic academic research on emotions and for sensory and consumer scientists, and the product developers and marketing professionals they work alongside.
Emotions --- Emotions. --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy
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In recent years the humanities, social sciences and neuroscience have witnessed an 'affective turn, ' especially in discourses around post-Fordist labor, economic and ecological crises, populism and identity politics, mental health, and political struggle. This new awareness would be unthinkable without the pioneering work of Gilles Deleuze, who replaced judgment with affect as the very material movement of thought: every concept is an affective experience, a becoming. Besides entirely active affects, the highest practice of thought, there is no thought without passive affects or passions. Instead of a calm and rational philosophy of passions, Deleuzian thought is therefore inseparable from "isolated and passionate cries" that deny what everybody knows and what nobody can deny: "every true thought is an aggression." This inseparability of reason and passion is by no means an anti-intellectualist or irrationalist stance. Rather, it is critical, since it protects reason from its self-imposed stupidity (betise) by relating it to the unthought forces that condition it. And it is clinical, because thought becomes possessed by a power of selection. The purely active, i.e. free-floating, unrecorded desire, is never enough to produce a consistent relation to the future, which is why we need the passions to give us an initial orientation, to force and enable us to think. Passions are the beliefs, perceptions, representations, and opinions that attach us to the world; they make up the very material of which our lives and thoughts are composed. Instead of truth as the ultimate criterion of judgment, the only principle according to which affective becomings can be selected and evaluated is the extent to which they proliferate joy. Spinoza and Marx show how the recruitment of desire traditionally takes place through the tyrants and priests who inspire sad passions in us. Similarly, the work of Deleuze and Guattari on capitalism and schizophrenia can be read as an encyclopedia of the passions that constitute the affective infrastructure of the socius of contemporary capitalism. If it takes a lot of inventiveness or imagination to be able to diagnose our present becomings, this is because becomings are always composites of joyful and sad passions. Capitalism could not exist if it did not also inspire happiness, love, courage, and perhaps even beatitude. That is why, today, we witness "the spectacle of the happily dominated" (Frederic Lordon) of the self-entrepreneur, the managerial class, the flex worker, the citizen-consumer, the bean-roasting hipster, and the self-managed team. It is within this field of contradictory and heterogeneous passions that the authors of this volume pursue the diagnosis of our past and present becomings. Their contributions add up to a systematic taxonomy of the passions and indicate their importance for a thinking that reaches beyond itself.
Social sciences --- Emotions (Philosophy) --- Philosophy. --- Deleuze, Gilles, --- Gilles Deleuze --- affect studies --- philosophy --- ontology --- phenomenology
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Hannah Arendts leidenschaftliches Denken offenbart sich in ihrem Werk u.a. durch die häufige Nennung emotionaler Phänomene wie Wut, Liebe, Mut oder Mitleid. Bislang wurde diese affektive Argumentationsebene jedoch nicht systematisch untersucht. Héla Hecker argumentiert dafür, dass Arendt Gefühle und Affekte nicht als per se apolitisch, sondern als welteröffnende bzw. -verschließende Artikulationen einer grundsätzlich menschlichen Berührbarkeit bewertet. Das Politische ist der Bereich, in dem diese Berührbarkeit als conditio humana frei und geschützt gelebt werden kann. Gleichzeitig bürgt die Fähigkeit, sich vom Anderen und von der Welt berühren zu lassen, für die Möglichkeit von Freiheit und Neubeginn.
Hannah Arendt; Emotion; Gefühl; Affekt; Affect Studies; Politische Philosophie; Politik; Philosophie des Körpers; Sozialphilosophie; Deutsche Philosophiegeschichte; Philosophie; Affect; Political Philosophy; Politics; Philosophy of Body; Social Philosophy; German History of Philosophy; Philosophy --- Affect Studies. --- Affect. --- Emotion. --- German History of Philosophy. --- Philosophy of Body. --- Philosophy. --- Political Philosophy. --- Politics. --- Social Philosophy.
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Affect (Psychology). --- Emotions. --- Affect (Psychology) --- Emotions --- #SBIB:309H505 --- 316.613.4 --- Feelings --- Human emotions --- Passions --- Psychology --- Affective neuroscience --- Apathy --- Pathognomy --- Code en boodschap: psychologische, psycho-analytische benadering --- Sociale gevoelens. Emoties --- 316.613.4 Sociale gevoelens. Emoties
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Emotions --- Emotions. --- Feelings --- Human emotions --- Passions --- Regret --- Emotion --- Feeling --- Regrets --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy
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Work --- Emotions --- Psychological aspects --- Social aspects --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy
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