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Islamischer Religionsunterricht hat inzwischen vielerorts Eingang in die deutschen Lehrpläne gefunden. Vor diesem Hintergrund untersucht Darjusch Bartsch das Phänomen korrelativer Theologie und Religionsdidaktik. Unter Einbeziehung von jüdischen und islamischen Quellen betrachtet er die ideengeschichtliche Genese des Korrelationsbegriffs in Theologie und Didaktik sowie dessen interreligiöse Verortung. Die interdisziplinär ausgerichtete Studie eröffnet damit nicht zuletzt Vorschläge zur Entwicklung weiterer korrelativer Methoden für die Theorie und Praxis des Islamischen Religionsunterrichts.

Islam --- Doctrines. --- Education. --- Islam. --- Islamic Studies. --- Religious Studies. --- Theory of Education.

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Schmerz scheint kein Thema zu sein. Selbst in Zeiten von Covid-19 wird kaum darüber gesprochen. Und auch in theologischen Kontexten beschäftigt man sich erstaunlich wenig damit. Das könnte daran liegen, dass sich das Empfinden körperlicher Schmerzen mit sprachlichen Mitteln nur unzureichend zum Ausdruck bringen lässt. Gleichwohl haben theologische Deutungen von Schmerz den kulturellen Umgang mit ihm entscheidend mitgeprägt - von der Aufforderung zum Mitleiden über das »mannhafte« Ignorieren des Schmerzes bis zu den unterschiedlichen Bemühungen, Schmerzen zu lindern und seine Ursachen zu heilen.

Körper; Schmerz; Leiden; Ästhetik; Susan Sontag; Religion; Religionswissenschaft; Religionsgeschichte; Body; Pain; Suffer; Aesthetics; Religious Studies; History of Religion --- Aesthetics. --- History of Religion. --- Pain. --- Religion. --- Religious Studies. --- Suffer.

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Radikalkonstruktivistische Ansätze werden in der Theologie bislang eher zurückhaltend aufgegriffen. Zu groß scheint die Sorge, mit einer solchen Erkenntnistheorie, die alle Wahrnehmung und Erkenntnis als Konstruktion versteht, die Verbindlichkeit der eigenen Rede zu riskieren. Wenn auch Gott zum Konstrukt wird, wie kann man dann noch verbindlich Theologie treiben? Jonas Maria Hoff greift diese Vorbehalte auf und kontert sie in ausführlichen Analysen mit möglichen Vorzügen eines Theoriekontakts von radikalem Konstruktivismus und (Fundamental-)Theologie. Dabei setzt er Schwerpunkte in der Auseinandersetzung mit den Themen Religiosität, Mystik, Paradoxalität und Normativität.

Constructivism (Philosophy). --- Philosophy --- Theology --- Religion. --- Methodology. --- Epistemology. --- Fundamental Theology. --- History of Religion. --- Mystic. --- Non-Dualism. --- Normativity. --- Paradox. --- Religious Studies. --- Religiousness. --- RELIGION / General.

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Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the latter half of Tang-dynasty China, asserted a bold new vision of poetry that proclaimed the union of classical verse with Buddhist practices of repetition, incantation, and meditation.Mazanec traces the historical development of the poet-monk as a distinct actor in the Chinese literary world, arguing for the importance of religious practice in medieval literature. As they witnessed the collapse of the world around them, these monks wove together the frayed threads of their traditions to establish an elite-style Chinese Buddhist poetry. Poet-Monks shows that during the transformative period of the Tang-Song transition, Buddhist monks were at the forefront of poetic innovation.

Buddhist monks --- Buddhist poetry, Chinese --- Poetry --- Poets, Chinese --- HISTORY / Asia / China. --- History --- Religious aspects --- Buddhism. --- Chinese Buddhist, poetry, East Asian religious studies, Buddhism, Tang poetry, meditation, literature.

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This Festschrift is dedicated to Prof. Dr. J. van Baal on the occasion of his retirement from the chair of cultural anthropology at the University of Utrecht. The essays presented here are written by fellow scholars in recognition of his outstanding contributions to the field of anthropology. In order to arrange the papers araund a theme that has never ceased to fascinate van Baal, we have asked the contributors to concentrate on a rel­ igious subject. Within this broad area no specific topics have been solicit­ ed, and the authors-- mainly fellow anthropologists and students of relig­ ion-- have been able to pursue their own personal interests in the articles. Nevertheless, when the papers were collected, we found it possible to group them under three headings, each of which represents a facet of ·1an Baal's enduring interests. Of course, some overlap is inevitable, as it is in any categorisation of heterogeneaus items. The topics of the three sections by no means represent an exhaustive inventory of all fields van Baal has successfully explored. The focus on religion necessarily leaves out many problems van Baal has actively occ- ied hirnself with during his many-sided career. Thus the academic stance of the Festschrift in no way pays tribute to his prolonged concern with admi.

Religion --- Aboriginal Australians --- Australiens (Aborigènes) --- Baal, Jan van --- New Guinea --- Religion. --- Religious Studies. --- Religious Studies, general. --- Australiens (Aborigènes) --- Religion, Primitive --- Baal, Jan van. --- Atheism --- God --- Irreligion --- Religions --- Theology --- Baal, J. van --- Van Baal, Jan --- New Guinea. --- Asia --- Melanesia --- Malay Archipelago --- Baal, J. H. van --- van Baal, Jan --- indonesia --- Christianity --- Netherlands