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In Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world.
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In a single generation, the rise of Asia has precipitated a dramatic sea change in the world’s economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to these challenges. When searching for resources to respond to the world’s problems, we tend to look to those that are most familiar: Single actors pursuing their own self-interests in competition or collaboration with other players. As is now widely appreciated, Confucian culture celebrates the relational values of deference and interdependence—that is, relationally constituted persons are understood as embedded in and nurtured by unique, transactional patterns of relations. This is a concept of person that contrasts starkly with the discrete, self-determining individual, an artifact of eighteenth- and nineteenth-century Western European approaches to modernization that has become closely associated with liberal democracy.Examining the meaning and value of Confucianism in the twenty-first century, the contributors—leading scholars from universities around the world—wrestle with several key questions: What are Confucian values within the context of the disparate cultures of China, Japan, Korea, and Vietnam? What is their current significance? What are the limits and historical failings of Confucianism and how are these to be critically addressed? How must Confucian culture be reformed if it is to become relevant as an international resource for positive change? Their answers vary, but all agree that only a vital and critical Confucianism will have relevance for an emerging world cultural order.
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Critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to the challenges of the changing world order.
Confucianism --- History
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In Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world.
Confucianism. --- Religion. --- Confucius.
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Samurai --- Christian converts from confucianism --- Religious life. --- Japan --- History --- Converts from Confucianism --- Converts from Confucianism to Christianity --- Daimyo --- Christian converts from Confucianism --- Religious life
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The Butterfly Lovers Story, sometimes called the Chinese Romeo and Juliet, has been enduringly popular in China and Korea. In Transforming Gender and Emotion, Sookja Cho demonstrates why the Butterfly Lovers Story is more than just a popular love story. By unveiling the complexity of themes and messages concealed beneath the tale's modern classification as a tragic love story, this book reveals the tale as a rich academic subject for students of human emotions and relationships, comparative geography and culture, and narrative adaptation. By examining folk beliefs and ideas that abound in the narrative-including rebirth and a second life, the association of human souls and butterflies, and women's spiritual power-this book presents the Butterfly Lovers Story as an example of local religious narrative. The book's cross-cultural comparisons, best manifested in its discussion of a shamanic ritual narrative version from the Cheju Island of Korea, frame the story as a catalyst for inclusive, expansive discussion of premodern Korean and Chinese literatures and cultures. This scrutiny of the historical and cultural background behind the formation and popularization of the Cheju Island version sheds light on important issues in the Butterfly Lovers Story that are not frequently discussed-either in past examinations of this particular narrative or in the overall literary studies of China and Korea. This new, open approach presents an innovative framework for understanding premodern literary and cultural space in East Asia.
Folklore --- Liang Shanbo yu Zhu Yingtai. --- 梁山伯与祝英台 --- Liang Zhu --- 梁祝 --- Liang Shanbo yu Zhu Yingtai --- Literature --- Butterfly --- Butterfly Lovers --- China --- Confucianism --- History of China
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Both inside and outside of China, there have been heated debates about Confucian democracy, Confucian values and ethics, and Confucian alternatives to Western models of modernization. In many respects, however, the discussions have reached an impasse: Whereas some observers tend to depict Confucianism as a panacea for all kinds of political and social ills in East Asian and Western societies, others consider it to be a mere vestige of the Chinese tradition which lacks any relevance for contemporary discourse. The present study proposes a way through this impasse based on a critical examination of the modern Confucian project developed by the exiled philosopher Tang Junyi (1909-1978). Tang's comprehensive reinterpretation of Confucianism ranks among the most ambitious philosophical projects in modern Chinese history.
Philosophy, Chinese. --- Philosophy, Confucian. --- Civilization, Modern. --- Modern civilization --- Modernity --- Civilization --- Renaissance --- Confucian philosophy --- Confucianism --- Philosophy, Chinese --- Chinese philosophy --- History --- Tang, Junyi, --- T'ang Chun-i --- 唐君毅
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The philosophical ties between Northeastern Asia and the Northern Rockies as represented in a selection of fine art — including Daoist nature deities and immortals, Confucian scholar brushes and inkstones, and Buddhist guardian kings and compassionate bodhisattvas — have never been explicated. This catalog lays the groundwork for a serious discussion of trans-Pacific acculturation: first by explaining the fundamentals of Daoism, Confucianism, and Buddhism in reference to rare works of art produced in China, Korea, and Japan between the Tang Dynasty and the Qing Dynasty, and second, by assessing the prevalence of these philosophies as indicated by photographs of temples, shrines, deities, and rituals recreated in Idaho, Montana, Wyoming, and Colorado between the Civil War and World War I.Drawing from the collections of the Los Angeles County Museum of Art and the Daryl S. Paulson Collection in Bozeman, Montana, Asian art curator Stephen Little offers three brief essays that distinguish the philosophies of Daoism, Confucianism, and Buddhism according to their founding values, each followed by several object case studies that illustrate, elaborate, and develop those ideals. Mining the photographs of the state historical societies of Boise, Helena, Cheyenne, and Denver, Euro-American art professor T. Lawrence Larkin offers a long essay that compares religious values and artistic forms on both sides of the Pacific illustrated by objects that highlight migrant and settler culture in the Inner West. Profusely illustrated with new color and rarely seen black-and-white images, and containing useful maps, chronologies, and an index, Northeastern Asia and the Northern Rockies is an invaluable reference for the general reader and an important resource for the regional scholar.
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Confucianism --- Chinese language --- Study and teaching. --- Study and teaching. --- Kongzi xue yuan. --- China --- United States --- China --- Foreign relations --- Foreign relations --- Politics and government
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This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East and the West with regard to the issues of life, birth, reproduction, and death. The essays in this volume analyze the ways in which Confucian bioethics can clarify important moral concepts, provide arguments, and offer ethical guidance. The volume should be of interest to both general readers coming afresh to the study of bioethics, ethics, and Confucianism, as well as for philosophers, ethicists, and other scholars already familiar with the subject.
Medical ethics --- Bioethics. --- Philosophy, Confucian --- Medicine --- Philosophy. --- Philosophie confucéenne --- Bioethics --- bio-ethiek (medische, biomedische ethiek, bio-ethische aspecten) --- confucianisme --- Medical logic --- Confucian philosophy --- Confucianism --- Philosophy, Chinese --- Biomedical ethics --- Clinical ethics --- Ethics, Medical --- Health care ethics --- Medical care --- Professional ethics --- Nursing ethics --- Social medicine --- Biology --- Life sciences --- Life sciences ethics --- Science --- Philosophy --- bioéthique (éthique médicale, biomédicale, aspects bioéthiques) --- Moral and ethical aspects --- Ethics --- Ethique médicale --- Bioéthique --- Médecine --- Morale --- Philosophie --- EPUB-LIV-FT SPRINGER-B --- Miscellanea --- Ethics. --- Philosophy, Asian. --- Medical ethics. --- Non-Western Philosophy. --- Theory of Medicine/Bioethics. --- Health Workforce --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values
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