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Recounts the history of fossil fuels' relentless rise since the mid-twentieth century, Dispelling explanations foregrounding individual consumption and arguments that population growth is the main problem, Pirani shows how fossil fuels are consumed through technological, social, and economic systems, and that these systems much change.
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Social emulation stimulated the demand for clothing with the rapid generalisation of certain types of dress in given social circles. Beginning with this birth of fashion in the 16th century, the 18th century witnessed a revolution in consumption. Material culture had a public projection, and appearance and luxury became variables of civilization. In this methodological framework, and using tutorship accounts and inventories (from the Renaissance and Enlightened periods, and from rural and courtesan contexts), this paper aims to examine cloths and accessories that made a difference, with consideration to age, and gender. The evolution of this process in Castile is compared with that in other western European countries in terms of innovation, availability, intercultural contacts and social aspirations.
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Murakami's early writings are littered with names of various foods and dishes. Often appearing in the context of descriptions of dates with girlfriends or lovers, they in turn become associated with sexual interactions. However, they are not the sorts of dishes one expects to see in a conventional Japanese household. They are almost invariably foreign dishes or mere accompaniments for drinks. Whilst the famines of wartime and postwar Japan did much to disrupt traditional household diets, Murakami's predilection for foreign cuisine distances his writings even further from Japanese territory. This tendency is particularly evident in his early works.As has been well documented, following his eight-year sojourn abroad, the Great Hanshin Earthquake of January 1995, and the sarin gas attacks by the Aum Shinrikyo on the 20th of March that same year, Murakami's perspective shifted from one of 'detachment' to one of 'commitment'. However, an examination of food-related passages-and the sexual interactions that often follow-reveals a different picture. Despite Murakami's shift to 'commitment', these scenes consistently depict a self-contained protagonist who makes no effort to allow women entry into his inner life. The protagonist is either unwilling or unable to comprehend the woman-as-other, a stance that I argue persists until the 2010's. Accordingly, this paper will examine juxtapositions of food and sex from Murakami's earliest works to Onna no inai otokotatchi (Men Without Women, 2014) and Kishidanchōgoroshi (Killing Commendatore, 2017).
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Food consumption patterns and practices are rapidly changing in Asia and the Pacific, and nowhere are these changes more striking than in urban areas. This book brings together scholars from anthropology, sociology, environmental studies, tourism, architecture and development studies to provide a comprehensive examination of food consumption trends in the cities of Asia and the Pacific, including household food consumption, eating out and food waste. The chapters cover different scales of analysis, from household research to national data, and combine different methodologies and approaches, from quantifiable data that show how much people consume to qualitative findings that reveal how and why consumption takes place in urban settings. Detailed case studies are included from China, India, Japan, Malaysia, Philippines, South Korea and Vietnam, as well as Hawai'i and Australia. The book makes a timely contribution to current debates on the challenges and opportunities for socially just and environmentally sound food consumption in urbanizing Asia and the Pacific. Chapter 3 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 https://s3-us-west-2.amazonaws.com/tandfbis/rt-files/docs/Open+Access+Chapters/9781138120617_oachapter3.pdf.
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