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Wie ist es möglich geworden, Patient*innen nicht nur als passiv und leidend, sondern auch als eigensinnig und politisch zu verstehen? Helene Gerhards verbindet genealogische und subjektkonstitutionsanalytische Zugänge, mit denen sie die Metamorphosen des Patient*innenseins im Spannungsfeld sozialer, ökonomischer, geschichtswissenschaftlicher und medizinischer Rationalitäten von der »Geburt der Klinik« bis heute nachverfolgt. Sie zeigt, wie sich Krankenversicherungsobjekte, antipsychiatrische Bewegungen und Organisationen im Feld seltener Erkrankungen formiert haben und argumentiert, dass Patient*innen erst zu Kollektiven werden mussten, um politische Zurechenbarkeit und Agentivität zu erlangen.

Patient participation.

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Alcoholism --- Patient compliance. --- Treatment.

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Introduction - 1. Le champ d'application de la loi du 22 août 2002 relative aux droits du patient - 2. Le droit à l'information et le droit au consentement libre et éclairé - 3. Le droit d'accès au dossier patient - 4. Droit de plainte et médiation - 5. La représentation du patient mineur ou incapable - 6. La responsabilité "centrale" et quelques nouvelles tendances en matière de responsabilité médicale - 7. La communication des certificats médicaux dans le cadre de l'assurance - Annexes

Rechten van de patiënt --- Gezondheidsrecht --- Droits du patient --- Droit sanitaire

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Autonomy (Psychology) --- Medical care --- Patient participation --- Patient satisfaction --- Decision making

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A philosophical discussion of the doctor-patient relationship that argues for enhanced patient antonomy based on the ethics of physician responsibility and a science of value-based decision making. The principle of patient autonomy dominates the contemporary debate over medical ethics. In this examination of the doctor-patient relationship, physician and philosopher Alfred Tauber argues that the idea of patient autonomy - which was inspired by other rights-based movements of the 1960s - was an extrapolation from political and social philosophy that fails to ground medicine's moral philosophy. He proposes instead a reconfiguration of personal autonomy and a renewed commitment to an ethics of care. In this formulation, physician beneficence and responsibility become powerful means for supporting the autonomy and dignity of patients. Beneficence, Tauber argues, should not be confused with the medical paternalism that fuelled the patient rights movement. Rather, beneficence and responsibility are moral principles that not only are compatible with patient autonomy but strengthen it.

autonomie van de patiënt --- arts-patiëntrelatie --- autonomie du patient --- relation médecin-patient --- Patient participation --- Physician and patient --- Medical ethics --- Autonomy (Philosophy) --- Patient Care --- Patient Rights --- Ethics, Clinical --- Patient Participation --- Personal Autonomy --- Physician-Patient Relations --- Moral and ethical aspects --- ethics --- Doctor and patient --- Doctor-patient relationships --- Patient and doctor --- Patient and physician --- Patient-doctor relationships --- Patient-physician relationships --- Patients and doctors --- Patients and physicians --- Physician-patient relationships --- Physicians and patients --- Interpersonal relations --- Fear of doctors --- Narrative medicine --- Medical cooperation --- Participation --- Therapist and patient --- Philosophy --- Patient participation - United States --- Physician and patient - Moral and ethical aspects - United States --- Medical ethics - United States --- Patient Care - ethics --- Patient Rights - ethics --- Physician-Patient Relations - ethics