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Guerre, certainement ; mais paix ? L’image que l’on a aujourd’hui de l’Empire assyrien est celle d’un État cruel, voué à la guerre et pratiquant cet art avec une cruauté raffinée. Comme beaucoup de clichés, celui-ci ne rend pas vraiment compte d’une réalité autrement nuancée : s’il est vrai que les Assyriens affichent constamment une politique de conquête, il est tout aussi vrai que leurs souverains préfèrent les solutions pacifiques. Que les peuples affirment leur allégeance à l’Empire, et ils restent libres d’honorer leurs dieux, de respecter leurs traditions culturelles et d’organiser leur vie politique. Ces conférences concernent la période dite « néo-assyrienne » (ixe-viie. av. J.-C), dont la documentation abondante, fournie aussi bien par les textes que par les monuments, est exploitée avec rigueur : l’idéologie qui préside au jeu entre guerre et paix est soigneusement analysée, l’ouvrage accordant une part importante à l’étude technique des armements et des stratégies militaires.
Religion --- History --- guerre --- religion --- impérialisme --- Assyrie --- paix --- stratégie militaire
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An analysis of Russia's foray into communication with Africa and the world. It examines news reports and civic discourse, and explores the intellectual, social, cultural, political, geographical and historical aspects of the relationship between Africa and Russia.
826 Imperialisme, Kolonialisme --- Africa --- Eastern Hemisphere --- Press coverage --- History
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History --- International relations. Foreign policy --- Sociology of the developing countries --- #gsdb8 --- imperialisme --- kolonialisme
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Né en Angleterre dans les années soixante, le courant de recherche des Cultural Studies invite à questionner la notion de culture dans toutes ses dimensions. Attentives aux cultures populaires, aux « subculturesé » et à la réception des médias de masse, résolument transdisciplinaires, les Cultural Studies ont ouvert de multiples champs d'étude : genre, génération, fans, queer, postcolonialisme… Quel que soit leur objet, elles s'attachent à mettre en évidence les enjeux de pouvoir dont la culture est porteuse. Lors de ce colloque, les interventions et débats de chercheurs français et anglais ont montré en quoi les Cultural Studies permettent d'appréhender les identités multiculturelles de nos sociétés contemporaines.
Sociology & Social History --- Social Sciences --- Social Change --- spécifités nationales --- culture contemporaine --- impérialisme académique
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Pour René Girault, « être historien des relations internationales », ce n’est pas seulement faire de l’histoire des relations inter- nationales ou développer des recherches dans ce domaine, c’est aussi se poser des questions d’historien ; c’est réfléchir sans cesse sur la validité de ce qui constitue sa propre discipline. Parce que cette préoccupation marque constamment et fructueusement son œuvre, René Girault s’inscrit dans la prestigieuse lignée de Pierre Renouvin et de Jean-Baptiste Duroselle. Ses nombreux disciples ont voulu lui rendre hommage en rassemblant certains de ses textes et en sélectionnant précisément ceux qui rendent le mieux compte de sa réflexion historique. A n’en point douter, il existe une « méthode Girault », une méthode qui, prolongeant et renouvelant celle de Pierre Renouvin, tend à écrire une histoire globale des relations internationales, avec un horizon bien plus large que celui de l’histoire diplomatique traditionnelle. En analysant scrupuleusement les liens entre l’économique et le poli- tique, en mesurant le poids des représentations et des imaginaires sociaux, en démontant les mécanismes de décision, René Girault donne des éclairages très originaux sur des questions fondamentales : 1’« impérialisme », la « puissance », la place de la France dans le monde, la construction de l’Europe et l’identité européenne. Grand historien, René Girault est aussi un intellectuel en son siècle, pour qui toute réflexion sur l’histoire est aussi une réflexion sur la démocratie.
History --- histoire des relations --- méthode "Girault" --- histoire globale --- économie --- politique --- impérialisme --- identité européenne
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Les Quatre Saisons de Vivaldi imitent-elles les bruits du monde ? Peut-on penser l'histoire de la musique comme une libération progressive de la contrainte imitative, d'un ancrage naturel ou même naturaliste ? Beethoven, Berlioz, Schumann, Wagner ou Debussy constituent-ils les étapes qui aboutissent à une musique pure ? Le romantisme a fait de la musique le paradigme de l'Art en la concevant comme un langage délivré du poids du sens, un art « abstrait » parce qu'autonome. Par la richesse savante des auteurs et des œuvres examinés, par les repères chronologiques et théoriques mis en lumière, l'anthologie proposée ici est une véritable histoire de la pensée sonore et de la pratique musicale du XVIIIe siècle au début du XXe siècle. Le mélomane, le musicologue, comme l'historien ou le philosophe de l'art, pourront évaluer d'un œil neuf les liens de l'imitation et de l'expression, la dispute de l'abstraction et les rapports que les arts entretiennent à la signification.
Impérialisme --- Ethnologie --- Colonisation --- Sciences humaines --- France --- Colonies --- Colonization --- Ethnology --- Anthropologie sociale et culturelle --- History --- Political aspects --- Histoire --- Aspect politique --- Colonies françaises. --- Impérialisme. --- Impérialisme. --- Colonies françaises. --- Social conditions --- Politics and government --- Colonies françaises
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Belgian colonialism was short-lived but left significant traces that are still felt in the twenty-first century. This book explores how the imperial past has lived on in Belgium, but also in the Democratic Republic of the Congo, Rwanda and Burundi. The contributing authors approach colonial legacies from an interdisciplinary perspective and examine how literature, politics, the arts, the press, cinema, museal practices, architecture, and language policies – but also justice and ethics – have been used to critically revisit this period of African and European history. Whilst engaging with significant figures such as Sammy Baloji, Chokri Ben Chikha, Alexis Kagame, Edmond Leplae, Joseph Ndwaniye, and Sony Labou Tansi, this book also analyses the role of places such as the AfricaMuseum, Bujumbura, Colwyn Bay, Kongolo, and the Virunga Park to appraise the links between memory and the development of a postcolonial present.
Colonisation. Decolonisation --- Belgium --- Burundi --- Rwanda --- Congo --- Postcolonialism --- Imperialism --- Imperialism in popular culture --- Impérialisme. --- Postcolonialisme. --- Imperialism. --- Postcolonialism. --- Impérialisme.
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This book investigates how decolonising the curriculum might work in English studies — one of the fields that bears the most robust traces of its imperial and colonial roots — from the perspective of the semi-periphery of the academic world- system. It takes the University of Lisbon as a point of departure to explore broader questions of how the field can be rethought from within, through Anglophone (post)coloniality and an institutional location in a department of English, while also considering forces from without, as the arguments in this book issue from a specific, liminal positionality outside the Anglosphere. The first half of the book examines the critical practice of and the political push for decolonising the university and the curriculum, advancing existing scholarship with this focus on semi-peripheral perspectives. The second half comprises two theoretically-informed and classroom-oriented case studies of adaptation of the literary canon, a part of model syllabi that are designed to raise awareness of and encourage an understanding of a global, pluriversal literary history. Ana Cristina Mendes is Associate Professor of English Studies at the School of Arts and Humanities, University of Lisbon, Portugal, where she teaches courses in cultural studies, visual culture and adaptation, and English history and culture. She is the author of Salman Rushdie in the Cultural Marketplace (2013) and The Past on Display (2013), and editor of Salman Rushdie and Visual Culture (2012). .
International relations. Foreign policy --- Comparative literature --- Literature --- imperialisme --- literatuur --- kolonialisme --- Decolonization. --- English literature --- Study and teaching --- Political aspects.
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"Comprising a collection of interview essays with nineteen public intellectuals and scholars from around the world, this book reflects on some of the most pressing questions of our age: what is global inequality; what causes it; and how should we deal with it? Leading figures within the fields of History, Sociology, Economics, Anthropology and Postcolonial Studies, shed light on how their personal backgrounds, places of work, and hometowns have shaped their views on global inequality. We learn about the causes of global inequality, the historical factors that have shaped the world into an unequal place, and the challenges that humanity is confronted with in the face of the widening gap between the poor and the rich. Bringing together voices from the Global North and South, this book helps us to think more broadly about inequality and deepens our understanding of how this long-lasting phenomenon is, and has been, experienced across the globe."--Provided by publisher.
Sociology --- International relations. Foreign policy --- World history --- imperialisme --- wereldgeschiedenis --- sociologie --- geschiedenis --- sociale geschiedenis --- economische geschiedenis --- kolonialisme --- Equality.
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"This important ethnographic and ethnohistorical study of the interactions of Adat and Pentecostal-Evangelical Christianity among the Kenyah of Central Borneo cuts through the underbrush of now overfamiliar debates about Christian conversion and individualism to ask challenging new questions about how egalitarianism and hierarchy are negotiated by means of complex religious and political struggles. Opening up a fresh analytic perspective and posing a novel set of questions about religion and cultural change, this book is a major contribution to the anthropology of Christianity." - Joel Robbins, Sigrid Rausing Professor of Social Anthropology, University of Cambridge. This book focuses on a Pentecostal-Evangelical Kenyah community in central Borneo, a region that crosses the border between Malaysia and Indonesia. The book argues that the Pentecostal-Evangelical (P/e) mode of religious authority and organization has the capacity to adapt to both the pre-existing hierarchical traditional institution such as Adat and modern egalitarian social forms. It has been necessary within the context of Kenyah's experience of religious change as it enabled many actors from various social classes to obtain and perceive religious authority in a specific local and regional political-religious situation while promoting their identity as egalitarian and autonomous modern subjects. In contrast with other studies on the P/e church that emphasize its egalitarian spirit as a factor that supports its impressive growth, the book contends that its adaptive structural characteristics have enabled the development of this specific Christian denomination to expand rapidly and play a dominant position in contemporary social life in various parts of the world. The book thus provides novel findings in the study of religious change in Southeast Asia by enriching the discussion of historical transformation in the region, and analyzing the articulation of global and regional Christian movements, with the socio-political characteristics of Bornean society. Imam Ardhianto is an Assistant Professor at the Department of Anthropology, Universitas Indonesia. His research interests include religious change, Adat transformation, globalization, anthropology of Christianity and Borneo studies. .
Religious studies --- International relations. Foreign policy --- Politics --- Ethnology. Cultural anthropology --- imperialisme --- religie --- politiek --- antropologie --- kolonialisme --- Pentecostalism. --- Christianity. --- Evangelicalism.
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