Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The central theme of the book is the relationship between a hero or cultural icon and the cultures in which he or she is venerated. On one hand, a hero cannot remain a static character if he or she is to appeal to diverse and dynamic communities. On the other hand, a traditional icon should retain some basic features in order to remain recognizable. Joshua son of Nun is an iconic figure of Israelite cultural memory described at length in the Hebrew Bible and venerated in numerous religious traditions. This book uses Joshua as a test case. It tackles reception and redaction history, focusing on the use and development of Joshua’s character and the deployment of his various images in the narratives and texts of several religious traditions. I look for continuities and discontinuities between traditions, as well as cross-pollination and polemic. The first two chapters look at Joshua’s portrayal in biblical literature, using both synchronic (literary analysis) as well as diachronic (Überlieferungsgeschichte and redaction/source criticism) methodologies. The other four chapters focus on the reception history of Joshua in Second Temple and Hellenistic Jewish literature, in the medieval (Arabic) Samaritan Book of Joshua, in the New Testament and Church Fathers, and in Rabbinic literature.

Typology. --- 222.5 --- 222.5 Jozua. Rechters. Ruth --- 222.5 Livre de Josue. Les Juges. Ruth --- Jozua. Rechters. Ruth --- Livre de Josue. Les Juges. Ruth --- Joshua --- Typology (Theology) --- Typology --- Types, Biblical --- Symbolism --- Symbolism in the Bible --- Josué --- Nun, Yehoshuʻa bin --- Yehoshuʻa --- Yehoshuʻa bin Nun --- יהושע --- Joshua - (Biblical figure) --- Bible. --- Joshua. --- Judaism. --- Reception History.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"In Dialogue on Monarchy, Albert Sui-hung Lee applies Bakhtin's dialogism to interpret the "unfinalized" dialogue on monarchical ideologies in the Gideon-Abimelech narrative. Lee associates the Bakhtinian concepts of "double-voiced dialogue," "authoring," "unfinalizability," and heteroglossia with the literary features of "twoness," dual images, and macrostructure of the dialogical narrative to illustrate the dialogue of genres as well as that of ideological voices, wherein the pro- and anti-monarchical voices constantly interact with each other. Studying archaeological evidence and literary examinations of prophetic books together, Lee explores the narrative redactor's intention of engaging both remnant and deportee communities in an unfinalized dialogue of different forms of polity for the restoration of their unity and prosperity in exilic and post-exilic contexts"--

Kings and rulers --- 222.5 --- 221.08*3 --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- 222.5 Jozua. Rechters. Ruth --- 222.5 Livre de Josue. Les Juges. Ruth --- Jozua. Rechters. Ruth --- Livre de Josue. Les Juges. Ruth --- Biblical teaching --- Gideon --- Abimelech --- Bakhtin, M. M. --- Bachtin, Michail, --- Bachtin, Michail M., --- Baxtin, Mixail Mixailovič, --- Bakhtine, Mikhaïl, --- Bajtin, Mijail, --- Bakhtin, Mikhail Mikhaĭlovich --- Bakhtin, Mikhail Mikhaĭlovich, --- Bahŭchʻin, --- Bahtyin, M. M. --- Bahtyin, Mihail Mihajlovics, --- Bahtin, M. M., --- Bachtinas, M. --- Bachtinas, Michailas, --- Бахтин, М. М. --- Bahtin, Mihail, --- Bakhtin, Mikhail, --- Бахтин, Михаил Михайлович, --- Abimelekh --- Avimelech --- Avimelekh --- Gedeon --- Gidʻon --- Jerubbaal --- Jerubbesheth --- Criticism and interpretation. --- Bible. --- Criticism, interpretation, etc. --- Bakhtin, Mikhayil, --- Biblical teaching. --- Bakhtin, M. M.,