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Christianity has been both the cause of oppression among Black communities and a source of liberation. Black Christianity has sought solace in the redemptive figure of Christ in its struggle for human dignity and freedom. Working Against the Grain addresses the displacement of Black theology in Diasporan African churches by charismatic and conservative neo-Pentecostalism. The essays present a radical Black theology that empowers disenfranchised Black people whilst challenging White power to see and act differently. Working Against the Grain is an essential text for all those interested in the pursuit of racial justice and other forms of anti-oppressive practice, both inside the church and beyond it.
Black theology. --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- Religion --- Black people
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Blackness, as a concept, is extremely fluid: it can refer to cultural and ethnic identity, socio-political status, an aesthetic and embodied way of being, a social and political consciousness, or a diasporic kinship. It is used as a description of skin color ranging from the palest cream to the richest chocolate; as a marker of enslavement, marginalization, criminality, filth, or evil; or as a symbol of pride, beauty, elegance, strength, and depth. Despite the fact that it is elusive and difficult to define, blackness serves as one of the most potent and unifying domains of identity. God and Blackness offers an ethnographic study of blackness as it is understood within a specific community—that of the First Afrikan Church, a middle-class Afrocentric congregation in Atlanta, Georgia. Drawing on nearly two years of participant observation and in-depth interviews, Andrea C. Abrams examines how this community has employed Afrocentrism and Black theology as a means of negotiating the unreconciled natures of thoughts and ideals that are part of being both black and American. Specifically, Abrams examines the ways in which First Afrikan’s construction of community is influenced by shared understandings of blackness, and probes the means through which individuals negotiate the tensions created by competing constructions of their black identity. Although Afrocentrism operates as the focal point of this discussion, the book examines questions of political identity, religious expression and gender dynamics through the lens of a unique black church.
Black theology. --- African Americans --- African American theology --- Blacks --- Theology, Doctrinal --- Religion. --- Religion --- Black people
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Using ""The Negro Spiritual"" as a source material, this volume analyzes the methods employed by social scientists, historians and literary critics in studying African-American religion, and makes its own theological statement regarding African-American religion.
Black theology. --- African Americans --- Spirituals (Songs) --- African American theology --- Blacks --- Theology, Doctrinal --- Religion. --- History and criticism. --- Religion --- Black people
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Theologian Choi Hee An explores how Korean immigrants create a new, postcolonial identity in response to life in the United States. A Postcolonial Self begins with a discussion of a Korean ethnic self ("Woori" or "we") and how it differs from Western norms. Choi then looks at the independent self, the theological debates over this concept, and the impact of racism, sexism, classism, and postcolonialism on the formation of this self. She concludes with a look at how Korean immigrants, especially immigrant women, cope with the transition to US culture, including prejudice and discrimination, and the role the Korean immigrant church plays in this. Choi posits that an emergent postcolonial self can be characterized as "I and We with Others." In Korean immigrant theology and church, an extension of this can be characterized as "radical hospitality," a concept that challenges both immigrants and American society to consider a new mutuality.
Korean Americans --- Korean American churches. --- National characteristics, Korean. --- Asian American theology. --- Race discrimination --- Koreans --- Religious life. --- Social conditions.
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"The Latina/o culture and identity has long been shaped by its challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world"--
Hispanic American theology --- Hispanic Americans --- Social justice --- Liberation theology --- History --- Religion --- Religious aspects --- Christianity --- Ethnic identity --- History. --- Ethnic identity. --- Religion.
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Theology --- Black theology --- Black theology. --- Theology. --- Christian theology --- Theology, Christian --- African American theology --- Christianity --- Religion --- African Americans --- Blacks --- Theology, Doctrinal --- Black people
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Based on a thematic and topical structure, this handbook provides scholars and advanced students detailed description, analysis, and constructive discussions concerning African American theology - in the forms of black and womanist theologies. This volume surveys the academic content of African American theology by highlighting its sources; doctrines; internal debates; current challenges; and future prospects, in order to present key topics related to the wider palette of black religion in a sustained scholarly format.
Black theology --- Negertheologie --- Théologie noire --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- Religion --- 241.1*35 --- 241.1*35 Black theology --- Black theology. --- Black people
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"The Black Theology Papers Project contains papers presented at the Black Theology Unit of the American Academy of Religion."
Black theology --- Black theology. --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- Religion --- black theology --- theology --- arts --- popular culture --- blackness --- religion --- Black people
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Black theology tends to be a theology about no-body. Though one might assume that black and womanist theology have already given significant attention to the nature and meaning of black bodies as a theological issue, this inquiry has primarily taken the form of a focus on issues relating to liberation, treating the body in abstract terms rather than focusing on the experiencing of a material, fleshy reality. By focusing on the body as a physical entity and not just a metaphorical one, Pinn offers a new approach to theological thinking about race, gender, and sexuality.According to Pinn, the body is of profound theological importance. In this first text on black theology to take embodiment as its starting point and its goal, Pinn interrogates the traditional source materials for black theology, such as spirituals and slave narratives, seeking to link them to materials such as photography that highlight the theological importance of the body. Employing a multidisciplinary approach spanning from the sociology of the body and philosophy to anthropology and art history, Embodiment and the New Shape of Black Theological Thought pushes black theology to the next level.
Black theology. --- Theological anthropology --- Human body --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- Man (Christian theology) --- Christianity. --- Religious aspects --- Religion --- Black people
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