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Medieval Islamic, Jewish and Christian philosophers of the 16th century considered the distinction between the potential and the active intellect as a key to deciphering the nature of man and the universe. This study examines the manner in which three specific philosophers dealt with the issue.
Islamic philosophy --- Intellect. --- Philosophy of mind. --- Islamic cosmology. --- Cosmology, Islamic --- Muslim cosmology --- Cosmology --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Human intelligence --- Intelligence --- Mind --- Ability --- Psychology --- Thought and thinking --- Greek influences. --- Fārābī. --- Avicenna, --- Averroës, --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- Abū Nasr Muhammed ibn Muhammed ibn Tarhān ibn Uzlag al-Farabi --- Alfarabius --- Alpharabius --- Fārābī --- Muhammed Ibn Muhammed (Abu Nasir) al-Farabi --- Philosophie --- Xe-XIIe s., 901-1200 --- Philosophie arabe --- Philosophie grecque --- Islamic philosophy - Greek influences --- Intellect --- Islamic cosmology --- Avicenna, - 980-1037 --- Averroës, - 1126-1198 --- Averroès, 1126-1198 --- Avicenne, 980-1037 --- Philosophy, Islamic --- Averro�es, --- F�ar�ab�i. --- Farabi. --- Averroes,
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The introduction of Aristotelianism into the West created conflict, disruption, and turmoil. Not least, it confronted the Middle Ages with a serious problem concerning the possible conflict between reason and faith. In part, the controversy surrounding Aristotelianism in the Christian world came from the Islamic channels through which much of the Aristotelian philosophical heritage came to the West. The great turning point of Christian thought, the point at which Christian intellectual history began to be dominated by Aristotelian patterns, began when Christian scholars were exposed not only to the philosophy of Aristotle, but also to the commentaries of Averroes. The names of Averroes and Aristotle became inextricably linked by the middle of the thirteenth century. A clear and careful analysis of the links between the thoughts of Averroes and Aristotle, an explication of the impact of Averroes' thought on Christian theology and on Aquinas in particular, this monograph is of crucial importance in the history of Christianity. It is emphatically apposite to the discussion of monistic and qualistic theological anthropologies. Further, the discussion throws light upon a topic which should be of much greater interest to scholars: the impact of Islam upon medieval Christian thought. Mohammed centres specifically upon Averroes' doctrine of immortality—a doctrine that posited immortality for man as a being entire, not merely for his soul.
Soul --- Immortality --- Philosophical anthropology --- History of doctrines --- History --- Averroës, --- -Philosophical anthropology --- -Soul --- -Pneuma --- Future life --- Theological anthropology --- Animism --- Spirit --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Life after death --- Eschatology --- Immortalism --- -History --- -Philosophy --- Averroes --- -History of doctrines --- -Averroes --- Ibn Rochd --- Ibn Rušd al-Hafīd --- Ibn Rušd, Abū 'l-Walīd --- Muhammed Ibn Ahmad --- Pneuma --- Averroës, --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- History. --- Soul - History of doctrines - Middle Ages, 600-1500 --- Immortality - History of doctrines - Middle Ages, 600-1500 --- Philosophical anthropology - History --- Averroës, - 1126-1198 --- Averroes,
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This book examines the question whether medieval Muslim philosophers Avicenna (Arabic Ibn Sīnā 980-1037) and Averroes (Arabic Ibn Rushd 1126-1198) are determinists. With a focus on physics and metaphysics it studies their views on chance events in nature, as well as matter, in particular prime matter, and divine providence. In addition it sets their positions against the historical/philosophical background that influenced their response, the Greco-Arabic philosophical tradition - Aristotelian and Neoplatonic - on the one hand, and the tradition of Islamic theology ( kalām ) on the other. In comparing their philosophical systems, it lays emphasis on the way in which Avicenna and Averroes use these traditions to offer an original answer to the problem of determinism.
Free will and determinism --- Philosophy, Islamic. --- Religious aspects --- Islam. --- Avicenna, --- Averroës, --- Determinism (Philosophy) --- Chance. --- Déterminisme (Philosophie) --- Hasard --- Averroës, --- Islamic philosophy --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Religious aspects&delete& --- Islam --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Avicenna --- Free will and determinism (Islam) --- Islamic philosophy. --- Free will and determinism - Religious aspects - Islam. --- Avicenna, - 980-1037. --- Averroës, - 1126-1198. --- Averroes,
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Voici l’histoire de la rencontre des trois monothéismes avec ce qui allait devenir la science. Non pas à partir d’une réflexion théorique, mais d’une histoire locale, concrète. Multiple choc, d’où sont sortis l’individualisme et la raison, c’est-à-dire ce qui fait l’essentiel de la civilisation occidentale. En un lieu réduit : en Espagne, au Maroc, en France et en Italie. En un moment limité : aux XIIe et XIIIe siècles. Seul lieu et seul moment de l’Histoire où ces quatre regards sur le monde se sont nourris avec tolérance les uns des autres, pour donner naissance au meilleur de ce que nous sommes. Autour de trois hommes : Averroès, Maïmonide, Thomas d’Aquin.
Religion --- Faith and reason --- Philosophy --- History --- Averroës, --- Maimonides, Moses, --- Thomas, --- Comparative religious philosophy --- 12th-13th centuries --- 234.23 --- Geloof en wetenschap. Openbaring en rede --- Conferences - Meetings --- 234.23 Geloof en wetenschap. Openbaring en rede --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Philosophy&delete& --- Religious aspects --- Averroës, --- Maïmonide, Moïse, --- Májmúni, Móse, --- Maimonides, --- Maimonid, --- Rambam, --- Mûsâ Maimûnî, --- Maimûnî, Mûsâ, --- Ibn Maymūn, Mūsá, --- Mosche ben Maimun, --- Maimonide, Mosè, --- Moses ben Maimon, --- Mosheh ben Maimon, --- Maymūn, Mūsá ibn, --- Maimon, Moses ben, --- Maimon, Mosheh ben, --- Mūsá ibn Maimūn, --- Maimun, Mosche ben, --- Moshe ben Maimon, --- Maimon, Moshe ben, --- Mosheh bar Maimon, --- Maimon, Mosheh bar, --- Mose ben Maimon, --- Maimon, Mose ben, --- Qurṭubī, Mūsá ibn Maymūn, --- Andalusī, Mūsá ibn Maymūn, --- Ram, --- Ram Bam, --- Mozes ben Maimon, --- Maimonides, Mozes, --- Maimoides, --- Mosheh, --- Maimoni, Mosheh, --- א. חיים --- בן מיימון, משה, --- בן מימון, משה --- בן מימון, משה, --- בן־מיימון, משה --- הרמב״ם --- הרמב״ם, --- יונה מגירונדי --- כ״ץ, אלי --- מושה בן מיימון, --- מיימון --- מיימון, משה --- מיימון, משה בר, --- מיימון, משה, --- מיימון, צשה בן --- מיימוני --- מיימוני, משה --- מימון, גד --- מימון, משה --- מימון, משה בן, --- מימון, משה, --- מימונידס, משה --- ממימון, משה --- משה בו מימון --- משה בון מימון, --- משה במן מימון --- משה בן מיימון --- משה בן מיימון, רמב״ם, 1135־1204 --- משה בן מיימון, רמב״ם, --- משה בן מיימון, --- משה בן מימון --- משה בן מימון־־משנה תורה־־הלכות תשובה־־פירושים --- משה בן מימון, --- משה בן מימון--משנה תורה--הלכות דעות--פירושים --- משה בן מימון.משנה תורה --- משה בן מימון.משנה תורה־־באורים --- משה בן מימין, --- משה בן מימן --- משה בן מימן, --- משה בר מיימון --- משה בר מיימון, --- משה בר מימון --- משה בר מימון, --- משה בר מײמון רמב״ם, --- משה ברבי מיימון --- משה נן מיימוני, --- משה נן מימון --- משה קן מימון, --- משה, המיימוני --- פרנקל, שבתי, --- רבמ״ם --- רבנו משה בן מיימון, --- רמב"ם --- רמב״ם, --- ר״מ --- ابن ميمون، موسى --- ابن ميمون، موسى، --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Religion - Philosophy - History --- Averroes Cordubensis --- Moïse Maïmonide, --- Averroës, - 1126-1198 --- Maimonides, Moses, - 1135-1204 --- Thomas, - Aquinas, Saint, - 1225?-1274
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