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"The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author of numerous dogmatic treatises and exegetical works, Didymus was considered a stalwart defender of the Nicene faith in his heyday. He duly attracted the likes of Jerome and Rufinus to his school. Contemporary scholarship has focused most of its attention on understanding him as an exegete, especially focusing on his exegetical vocabulary and the driving assumptions behind his particular method of reading Scripture. The theological literature has been somewhat neglected. In this study, Jonathan Hicks makes the claim that Didymus’s exegesis can only be understood in all its fullness in light of his theological commitments. His acute differences with Theodore of Mopsuestia on the proper reading of the prophet Zechariah cannot be understood as merely methodological. Animating Didymus’s reading of the prophet is a lively understanding of Trinitarian missions. Recognizing the comings of the Son and the Spirit to Israel is essential in locating the prophet’s message properly within the one divine economy of revelation and salvation that culminates in the Incarnation of Christ. Hicks argues that Didymus is instructive here for today’s Church both on the level of praxis (we should adopt some of his reading practices) and on the level of theoria (his Trinitarian account of Scripture’s origin and ends is fundamental to a fully Christian understanding of what Scripture is)."

Trinity --- Holy Spirit --- Didymus, --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible. --- Bible --- Sacharja (Book of the Old Testament) --- Zacharias (Book of the Old Testament) --- Zechariah (Book of the Old Testament) --- Zekharyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- History --- Trinity. --- Holy Spirit. --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- Spirit --- De Trinitate (Didymus, the Blind) --- Peri tou tēn Hagian Triada akatalēpton einai (Didymus, the Blind) --- Divinity of Christ

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Christian Reading shifts the assumption that study of the Bible must be about the content of the Bible or aimed at confessional projects of religious instruction. Blossom Stefaniw focuses on the lesson transcripts from the Tura papyri, which reveal verbatim oral classroom discourse, to show how biblical texts were used as an exhibition space for the traditional canon of general knowledge about the world. Stefaniw demonstrates that the work of Didymus the Blind in the lessons reflected in the Tura papyri was similar to that of other grammarians in late antiquity: articulating the students' place in time, their position in the world, and their connection to their heritage. But whereas other grammarians used revered texts like Homer and Menander, Didymus curated the cultural patrimony using biblical texts: namely, the Psalms and Ecclesiastes. By examining this routine epistemological and pedagogical work carried out through the Bible, Christian Reading generates a new model of the relationship of Christian scholarship to the pagan past.

Greek language --- Manuscripts, Greek (Papyri) --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS --- Classical languages --- Indo-European languages --- Classical philology --- Greek philology --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Grammar --- History --- Didymus, --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- History. --- Greek language - Grammar - History - To 1500. --- Manuscripts, Greek (Papyri) - Egypt. --- Didymus, - the Blind, - approximately 313-approximately 398. --- biblical texts. --- christ. --- christianity. --- church. --- confessional projects. --- connection to heritage. --- cultural patrimony. --- didymus the blind. --- ecclesiastes. --- exhibition space. --- general knowledge about the world. --- god. --- grammarians. --- homer. --- late antiquity. --- menander. --- oral classroom discourse. --- place and time. --- position in the world. --- psalms. --- religion. --- religious instruction. --- study of the bible. --- traditional canon. --- tura papyri.

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The textual monuments of Greco-Roman antiquity, as is well known, were a staple of Europe’s educated classes since the Renaissance. That the Reformation ushered in a new understanding of human fate and history is equally a commonplace of modern scholarship. The present study probes attitudes towards Greek antiquity by of a group of Lutheran humanists. Concentrating on Philipp Melanchthon, several of his colleagues and students, and a broader Melanchthonian milieu, a Lutheran understanding of Pagan and Christian Greek antiquity is traced in its sixteenth century context, positing it within the framework of Protestant universal history, pedagogical concerns, and the newly made acquaintance with Byzantine texts and post-Byzantine Greeks – demonstrating the need to historicize Antiquity itself in Renaissance studies and beyond.

094:284 --- 094 MELANCHTHON, PHILIPP --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Protestantisme. Protestantse sekten --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora--MELANCHTHON, PHILIPP --- 094 MELANCHTHON, PHILIPP Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora--MELANCHTHON, PHILIPP --- 094:284 Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Protestantisme. Protestantse sekten --- Melanchthon, Philipp, --- Melanchton, Philipp --- Melantton, Philippus --- Melanchthon, Philippus --- Melanchthon, Philipp --- Melanchthon, Philip, --- Melancthon, --- Schwartzerd, Philipp, --- Schwartzerdt, Philipp, --- Didymus Faventinus, --- Faventinus, Didymus, --- Melantone, Filippo, --- Melanthon, Philippus, --- Melancton, Philip, --- Melancthon, Philip, --- Melanchton, Philippus, --- Melancthon, Philippe, --- Melankhton, Filipp,

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Demosthenes (384-322 b.c.) was an Athenian statesman and a widely read author whose life, times, and rhetorical abilities captivated the minds of generations. Sifting through the rubble of a mostly lost tradition of ancient scholarship, Craig A. Gibson tells the story of how one group of ancient scholars helped their readers understand this man's writings. This book collects for the first time, translates, and offers explanatory notes on all the substantial fragments of ancient philological and historical commentaries on Demosthenes. Using these texts to illuminate an important aspect of Graeco-Roman antiquity that has hitherto been difficult to glimpse, Gibson gives a detailed portrait of a scholarly industry that touched generations of ancient readers from the first century B.C. to the fifth century and beyond. In this lucidly organized work, Gibson surveys the physical form of the commentaries, traces the history of how they were passed down, and explains their sources, interests, and readership. He also includes a complete collection of Greek texts, English translations, and detailed notes on the commentaries.

Speeches, addresses, etc., Greek --- Oratory, Ancient. --- History and criticism --- Theory, etc. --- Discours grecs --- Eloquence antique --- Histoire et critique --- Demosthenes --- Criticism and interpretation --- History. --- Greek orations --- Greek speeches --- Demosfen --- Dīmūstīn --- Demóstenes --- Démosthène --- Demostene --- דמוסתנס --- Δημοσθένης --- ancient greece. --- ancient world. --- antiquity. --- argumentation. --- assembly. --- athens. --- classical rhetoric. --- classicism. --- contemporary audience. --- demosthenes. --- didymus. --- fifth century. --- funeral oration. --- greece. --- greek texts. --- harpocration. --- hellenism. --- historical context. --- ideal audience. --- law. --- legal. --- linguistics. --- love. --- nonfiction. --- oratory. --- persia. --- philosophy. --- political philosophy. --- political science. --- politician. --- politics. --- public speaking. --- rhetcomp. --- rhetoric. --- spartans. --- speeches. --- statesman. --- trials.

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Wengert argues that Melanchthon - conventionally pictured as caught in the middle between Erasmus and Luther - was, at least theologically, not Erasmian at all, but in fact anti-Erasmus. He studies issues of free will and divine and human righteousness.

Liberty --- Free will and determinism --- Justification (Christian theology) --- Righteousness --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Political science --- Equality --- Libertarianism --- Social control --- Holiness --- Perfection --- Religious aspects --- History of doctrines --- Christianity --- Melanchthon, Philip, --- Erasmus, Desiderius, --- Melanchthon, Philipp, --- Melancthon, --- Schwartzerd, Philipp, --- Schwartzerdt, Philipp, --- Didymus Faventinus, --- Faventinus, Didymus, --- Melantone, Filippo, --- Melanthon, Philippus, --- Melancton, Philip, --- Melancthon, Philip, --- Melanchton, Philippus, --- Melancthon, Philippe, --- Melankhton, Filipp, --- Erasmus --- Erasmus, Desiderius --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- Bible. --- Colossians (Book of the New Testament) --- Kolosserbrief (Book of the New Testament) --- Criticism, interpretation, etc. --- History --- 22.06 <09> --- 2 MELANCHTHON, PHILIPP --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS:2 --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS:2 Humanistisch Latijnse literatuur-:-Godsdienst. Theologie--ERASMUS ROTERODAMUS, DESIDERIUS --- Humanistisch Latijnse literatuur-:-Godsdienst. Theologie--ERASMUS ROTERODAMUS, DESIDERIUS --- 2 MELANCHTHON, PHILIPP Godsdienst. Theologie--MELANCHTHON, PHILIPP --- Godsdienst. Theologie--MELANCHTHON, PHILIPP --- Bijbel: exegese-- --- Erasmus Roterodamus, Desiderius --- Melanchthon, Philipp --- Melanchton, Philipp --- Melantton, Philippus --- Melanchthon, Philippus --- Melanchthon, Philipp, - 1497-1560. --- Erasmus, Desiderius, - d. 1536. --- Bible. - N.T. - Colossians - Criticism, interpretation, etc. - History - 16th century. --- Liberty - Religious aspects - Christianity - History of doctrines - 16th century. --- Free will and determinism - Religious aspects - Christianity - History of doctrines - 16th century. --- Justification - History of doctrines - 16th century. --- Righteousness - History of doctrines - 16th century. --- エラスムス, デシデリウス --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס, --- Criticism, interpretation, etc