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Cinquième pilier de la foi musulmane, le pèlerinage à La Mecque (hajj) attire chaque année, depuis le VIIe siècle, des milliers de musulmans vers les villes saintes du Hedjaz. Manifestation unitaire et identitaire du monde musulman, le hajj semble à première vue n'entretenir que des rapports lointains avec une Europe qui dispose à Rome, Jérusalem ou Saint Jacques, de ses propres lieux de pèlerinages. Et pourtant, suite à la colonisation d'une grande partie du monde musulman, les puissances coloniales européennes ont, de leur propre initiative ou poussées par les événements, fait le choix d'une ingérence croissante dans l'organisation du pèlerinage à La Mecque.

Muslim pilgrims and pilgrimages.

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Narrating the pilgrimage to Mecca discusses a wide variety of historical and contemporary personal accounts of the pilgrimage to Mecca, most of which presented in English for the first time. The book addresses how being situated in a specific cultural context and moment in history informs the meanings attributed to the pilgrimage experience. The various contributions reflect on how, in their stories, pilgrims draw on multiple cultural discourses and practices that shape their daily lifeworlds to convey the ways in which the pilgrimage to Mecca speaks to their senses and moves them emotionally. Together, the written memoirs and oral accounts discussed in the book offer unique insights in Islam’s rich and evolving tradition of hajj and ʿumra storytelling. Contributors Kholoud Al-Ajarma, Piotr Bachtin, Vladimir Bobrovnikov, Marjo Buitelaar, Nadia Caidi, Simon Coleman, Thomas Ecker, Zahir Janmohamed, Khadija Kadrouch-Outmany, Ammeke Kateman, Yahya Nurgat, Jihan Safar, Neda Saghaee, Leila Seurat, Richard van Leeuwen and Miguel Ángel Vázquez.

Muslim pilgrims and pilgrimages.  --- Muslim pilgrims and pilgrimages --- Hadj --- Hajj --- Mecca, Pilgrimage to --- Pillars of Islam --- Islamic pilgrims and pilgrimages --- Pilgrims and pilgrimages, Muslim --- Muslim travelers --- Pilgrims and pilgrimages --- Muslim pilgrims and pilgrimages.

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Every year, in Tanta, in the heart of the Nile Delta, a festival takes place that was for centuries the biggest in the Muslim world: the mulid of al-Sayyid Ahmad al-Badawi, a much-loved saint who cures the impotent and renders barren women fertile. This study tells the history of a Sufi festival that for long overshadowed even the pilgrimage to Mecca. Catherine Mayeur-Jaouen shows that the mulid does not stand in opposition to religious orthodoxy, but rather acts as a mirror to Egyptian Islam, uniting ordinary believers, peasants, ulama, and heads of Sufi brotherhoods in a shared spiritual fervor

Pèlerinages musulmans --- Sanctuaires islamiques --- Mawālid --- Moeurs et coutumes --- Badawī, Aḥmad ibn ʿAlī al --- -Pèlerinages musulmans --- -Muslim pilgrims and pilgrimages --- Muslim pilgrims and pilgrimages --- Islamic pilgrims and pilgrimages --- Pilgrims and pilgrimages, Muslim --- Muslim travelers --- Pilgrims and pilgrimages --- -Muslim pilgrims and pilgrimages. --- Muslim pilgrims and pilgrimages. --- Badawī, Aḥmad ibn ʿAlī al-

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In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia's mass hajj traffic, seeing it not only as a liability, but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia's policy of toleration of Islam. As a cross-border, migratory phenomenon, the hajj stoked officials' fears of infectious disease, Islamic revolt, and interethnic conflict, but Kane innovatively argues that it also generated new thinking within the government about the utility of the empire's Muslims and their global networks. Russian Hajj reveals for the first time Russia's sprawling international hajj infrastructure, complete with lodging houses, consulates, "Hejaz steamships," and direct rail service. In a story meticulously reconstructed from scattered fragments, ranging from archival documents and hajj memoirs to Turkic-language newspapers, Kane argues that Russia built its hajj infrastructure not simply to control and limit the pilgrimage, as previous scholars have argued, but to channel it to benefit the state and empire. Russian patronage of the hajj was also about capitalizing on human mobility to capture new revenues for the state and its transport companies and laying claim to Islamic networks to justify Russian expansion.

Muslim pilgrims and pilgrimages --- Islam and state --- History. --- Mecca, hajj, pilgrimage, Russia, Colonialism, Arab world.

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With a variety of case studies, the contributors explore the experiences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies.

Muslim pilgrims and pilgrimages --- Muslim women --- Women in Islam --- Muslim pilgrims and pilgrimages - Saudi Arabia - Mecca --- Muslim women - Case studies --- Women in Islam - Case studies --- Hadj --- Hajj --- Mecca, Pilgrimage to --- Pillars of Islam --- Religions --- Religion