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This conference proceeding (Sessions on "Otherness in Space and Architecture", International Medieval Conference, Leeds, 2017 and 2018) is a compilation of articles written by both young and senior scholars, who are working on the question of the 'self' and the 'other' in Christian, Jewish and Islamic cultures. The articles examine how material, 'oriental' objects and knowledge originating in non-Western communities helped building and strengthening the identity of Iberia's, southern France and northern Italian nobility and its lineages. It is shown how, in the perception of Christians, the public image of Jews and Moslems became constructed as that of adversaries, while their cultural knowledge, at the same time, would be integrated into Christian culture in a paradox manner, in which the 'self' necessarily depends on the 'other' and how visual tensions in art and space have been used as symbols of power.
Jews in art --- Muslims in art --- Other (Philosophy) in art --- Jewish way of life in art
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[Given, If, Then] attempts to conceive a possibility of reading, through a set of readings: reading being understood as the relation to an Other that occurs prior to any semantic or formal identification, and, therefore, prior to any attempt at assimilating, or appropriating, what is being read to the one who reads. As such, it is an encounter with an indeterminable Other, an Other who is other than other -- an unconditional relation, and thus a relation to no fixed object of relation. The first reading by Jeremy Fernando, "Blind Reading," unfolds through an attempt to speak of reading as an event. Untheorisable in itself, it is a positing of reading as reading, through reading, where texts are read as a test site for reading itself. As such, it is a meditation on the finitude and exteriority in literature, philosophy, and knowledge; where blindness is both the condition and limit of reading itself. Folded into, or in between, this (re)reading are a selection of photographs from Jennifer Hope Davy's image archive. They are on the one hand simply a selection of 'impartial pictures' taken, and on the other hand that which allow for something singular and, therefore, always other to dis/appear -- crossing that borderless realm between 'some' and 'some-thing.' Eventually, there is a writing on images on writings by Julia Hölzl. A responding to the impossible response, a re-iteration, a re-reading of what could not have been written, a re-writing of what could not have been read; these poems, if one were to name them such, name them as such, answer (to) the impossibility of answering: answer to no call.
Other (Philosophy) in literature. --- Other (Philosophy) in art. --- Other (Philosophy) --- philosophy --- poetry --- photography --- literature --- art
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'Enemy - Stranger - Neighbour: The Image of the Other in Moche Culture' is dedicated to artistic renderings of the Recuay people in Moche art, in all available and preserved media. This study offers an analysis of several dozen complex, painted and bas-relief scenes and several hundred mould-pressed, sculpted depictions of foreigners in Moche art.
Mochica art. --- Other (Philosophy) in art. --- Mochica Indians--Social life and customs. --- Art, Mochica --- Mochica Indians --- Art, Peruvian --- Art
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Provides an innovative and theoretically rigorous approach to the subject of testimony in Latin America.This book rethinks the nature of testimony beyond the ground of the human in works produced in Chile and Argentina from the 1970s to the present. Focusing on literature by Juan Gelman, Sergio Chejfec, and Roberto Bolaño, as well as art by Eugenio Dittborn, Kate Jenckes argues that these works represent life, death, and the relation between self and other "beyond the human," that is beyond the sense that we can know and represent ourselves and others, with powerful implications for our understanding of history, community, and politics. Jenckes engages with the work of Jacques Derrida together with the intellectually rigorous field of Chilean aesthetic theory to explore issues related to the nature of testimony.Kate Jenckes is Associate Professor of Spanish in the Department of Romance Languages and Literatures at the University of Michigan and the author of Reading Borges after Benjamin: Allegory, Afterlife, and the Writing of History, also published by SUNY Press.
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"The subject of deformity and disability in the ancient Greco-Roman world has experienced a surge in scholarship over the past two decades. Recognizing a vast, but relatively un(der)explored, corpus of evidence, scholars have sought to integrate the deformed and disabled body back into our understanding of ancient society and culture, art and representation. The Hunchback in Hellenistic and Roman Art works towards this end, using the figure of the hunchback to re-think and re-read images of the 'Other' as well as key issues that lie at the very heart of ancient representation. The author takes an art-historical approach, examining key features of the corpus of hunchbacks, as well as representations of the deformed and disabled more generally. This provides fertile ground for a re-assessment of current, and likewise marginalized, scholarship on the miniature in ancient art, hyperphallicism in ancient art, and the emphasis on the male body in ancient art."-- The subject of deformity and disability in the ancient Greco-Roman world has experienced a surge in scholarship over the past two decades. Recognizing a vast, but relatively un(der)explored, corpus of evidence, scholars have sought to integrate the deformed and disabled body back into our understanding of ancient society and culture, art and representation. The Hunchback in Hellenistic and Roman Art works towards this end, using the figure of the hunchback to re-think and re-read images of the 'Other' as well as key issues that lie at the very heart of ancient representation. The author takes an art-historical approach, examining key features of the corpus of hunchbacks, as well as representations of the deformed and disabled more generally. This provides fertile ground for a re-assessment of current, and likewise marginalized, scholarship on the miniature in ancient art, hyperphallicism in ancient art, and the emphasis on the male body in ancient art
Abnormalities, Human, in art. --- Abnormalities, Human, in art --- Other (Philosophy) in art. --- Art, Hellenistic. --- Art, Roman. --- ART / History / Ancient & Classical. --- HISTORY / Ancient / General. --- LITERARY CRITICISM / Drama. --- SOCIAL SCIENCE / People with Disabilities. --- Catalogs. --- Hellenistic art --- Art, Greek --- Roman art --- Classical antiquities
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This collection examines gender and Otherness other as tools to understand medieval and early modern art as products of their social environments. The essays, uniting a diverse array of up-and-coming and established scholars, explore both iconographic and stylistic similarities deployed to construct gender identity. The text analyzes a vast array of medieval artworks, including Dieric Bouts’s Justice of Otto III, Albrecht Dürer’s Feast of the Rose Garland, Rembrandt van Rijn’s Naked Woman Seated on a Mound, and Renaissance-era transi tombs of French women to illuminate medieval and early modern ideas about gender identity, poverty, religion honor, virtue, sexuality, and motherhood, among others. .
Gender identity in art. --- Other (Philosophy) in art. --- Art and society --- History --- Art --- Art and sociology --- Society and art --- Sociology and art --- Social aspects --- Literature, Medieval. --- British literature. --- Europe-History-476-1492. --- Medieval Literature. --- British and Irish Literature. --- History of Medieval Europe. --- European literature --- Medieval literature --- Europe—History—476-1492. --- European literature. --- Europe --- European Literature. --- Gay culture Europe --- 476-1492.
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This text analyses how three artists - Adrian Piper, Nancy Spero & Mary Kelly - worked with the visual dimensions of language in the 1960s & 1970s. These artists used text and images of writing to challenge female stereotypes, addressing viewers & asking them to participate in the project of imagining women beyond familiar words & images of subordination. The work explores this dimension of their work through the concept of 'the other woman', a utopian wish to reach women & correspond with them across similarities & differences. To make the artwork's aspirations more concrete, it places the artists in correspondence with three writers - Angela Davis, Valerie Solanas, & Laura Mulvey - who also addressed the limited range of images through which women are allowed to become visible.
Women in art. --- Women in literature. --- Other (Philosophy) in art. --- Other (Philosophy) in literature. --- Feminist art criticism. --- Art and literature. --- Literature and art --- Literature and painting --- Literature and sculpture --- Painting and literature --- Sculpture and literature --- Aesthetics --- Literature --- Art criticism --- Feminist criticism --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry --- Piper, Adrian, --- Spero, Nancy, --- Kelly, Mary, --- Spero, Nenci, --- Piper, Adrian M. S., --- Criticism and interpretation. --- LETTERATURA FEMMINISTA. --- ARTE FEMMINISTA. --- Address. --- Adrian Piper. --- Aggression. --- Black Feminism. --- Codex Artaud. --- Feminist Art. --- Feminist Imaginary. --- Feminist Publics. --- Feminist Visual Studies. --- Feminist Writing. --- Mary Kelly. --- Maternal Femininity. --- Nancy Spero. --- Post-Partum Document. --- Racism. --- Textual Correspondences. --- The Sign Woman. --- black female body. --- fantasies. --- fears. --- images of writing. --- visual compositions. --- women artists.
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