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Dieses Buch problematisiert "die Sophistik" als Gegenstand der Philosophiegeschichte und stellt die These auf, "die Sophistik" sei das Resultat einer philosophischen Operation. Anhand der kritischen Diskussion relevanter Texte von Platon und Aristoteles wird versucht, eine eigentümliche sophistische λόγος-Form zu rekonstruieren. Der Konflikt zwischen Sophistik und Philosophie wird als ein Konflikt zwischen einer parametrischen und einer strategischen Rationalitätsform dargestellt. Fernando Oreja (Madrid, 1966) lebt in Berlin, ist promovierter Philosoph und Philosophiehistoriker mit Schwerpunkt Antike und arbeitet haupt- und freiberuflich als technischer Übersetzer für die Sprachen Deutsch und Spanisch.
Sophistik --- Platon --- Aristoteles --- Protagoras --- Philosophie der Antike
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Protagoras of Abdera, Socrates’ older contemporary, is regarded as one of the most prominent representatives of the so-called sophistic movement. Instead of simply accepting the biased reports given by Plato and Aristotle about this sophist, the contributors to this volume review the complicated doxographical situation and make a case for Protagoras as a philosopher in his own right. Two major themes of this volume are Protagoras’ relativism and his case for a moral and political ideal, both of which are contrasted with the metaphysical idealism of his future opponents in the Academy and the mundane conventionalism typically associated with the sophists. It turns out that rather than a parasitic force of intellectual subversion, Protagoras may have been a prolific and original thinker aiming at a coherent and comprehensive view of man’s place in the world.
Sophists (Greek philosophy) --- Sophistes grecs --- Protagoras. --- Protagoras --- Sophists (Greek philosophy). --- Philosophy, Ancient --- بروتاجوراس --- Πρωταγόρας --- PHILOSOPHY / History & Surveys / Ancient & Classical
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One of the central challenges to contemporary political philosophy is the apparent impossibility of arriving at any commonly agreed upon "truths." As Nietzsche observed in his Will to Power, the currents of relativism that have come to characterize modern thought can be said to have been born with ancient sophistry. If we seek to understand the strengths and weaknesses of contemporary radical relativism, we must therefore look first to the sophists of antiquity-the most famous and challenging of whom is Protagoras. With Sophistry and Political Philosophy, Robert C. Bartlett provides the first close reading of Plato's two-part presentation of Protagoras. In the "Protagoras," Plato sets out the sophist's moral and political teachings, while the "Theaetetus," offers a distillation of his theoretical and epistemological arguments. Taken together, the two dialogues demonstrate that Protagoras is attracted to one aspect of conventional morality-the nobility of courage, which in turn is connected to piety. This insight leads Bartlett to a consideration of the similarities and differences in the relationship of political philosophy and sophistry to pious faith. Bartlett's superb exegesis offers a significant tool for understanding the history of philosophy, but, in tracing Socrates's response to Protagoras' teachings, Bartlett also builds toward a richer understanding of both ancient sophistry and what Socrates meant by "political philosophy."
Sophists (Greek philosophy) --- Political science --- Philosophy, Ancient. --- Philosophy. --- Plato. --- Plato. --- Protagoras. --- Plato. --- Protagoras. --- Socrates. --- political philosophy. --- relativism. --- sophistry.
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Arieti and Barrus' new edition of Plato's Protagoras provides a rigorously clear and accurate translation that communicates Plato's puns, metaphors, figures of speech, and other verbal techniques naturally, allowing scholars to feel the full scope of Plato's rhetoric. This new edition confronts and discusses the critical linguistic choices made in rendering difficult or obscure terms into an easily readable and understandable rendition. The commentary, introduction, glossary, and appendices elucidate the dialogue's many issues, especially those concerning rhetoric, education, and literary inte
History of philosophy --- Plato --- Sophists (Greek philosophy) --- Virtue. --- Conduct of life --- Ethics --- Human acts --- Philosophy, Ancient --- Protagoras. --- بروتاجوراس --- Πρωταγόρας
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Plato often rejects hedonism, but in the Protagoras, Plato's Socrates seems to endorse hedonism. In this book, J. Clerk Shaw removes this apparent tension by arguing that the Protagoras as a whole actually reflects Plato's anti-hedonism. He shows that Plato places hedonism at the core of a complex of popular mistakes about value and especially about virtue: that injustice can be prudent, that wisdom is weak, that courage is the capacity to persevere through fear, and that virtue cannot be taught. The masses reproduce this system of values through shame and fear of punishment. The Protagoras and other dialogues depict sophists and orators who have internalized popular morality through shame, but who are also ashamed to state their views openly. Shaw's reading not only reconciles the Protagoras with Plato's other dialogues, but harmonizes it with them and even illuminates Plato's wider anti-hedonism.
Hedonism. --- Philosophy. --- Plato. -- Protagoras. --- Hedonism --- Philosophy & Religion --- Philosophy --- Eudemonism --- Asceticism --- Ethics --- Cyrenaics (Greek philosophy) --- Pleasure --- Utilitarianism --- Plato.
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Dossier : Consacré aux savoirs techniques, ce dossier prend pour angle d’attaque les vases, leur production et leurs représentations. Il pose la question du positionnement des hommes et de leurs machines face à la puissance d’une nature habitée par le divin. Les savoir-faire posent dès l’Antiquité la question du positionnement des hommes et de leurs machines face à la puissance réputée indomptable d’une nature habitée par le divin. Lieu privilégié de constitution des savoirs théoriques, la rhétorique gréco-latine dresse une typologie des formes qui fixe les techniques, en particulier du discours : ainsi l’ars memoriae qui concerne des procédés mnémotechniques bien en vogue sous la République romaine. Varia : En sus du dossier, ce volume propose un ensemble d’articles consacrés à la philosophie et la poésie archaïque (Parménide, Protagoras, Hésiode) mais également une nouvelle interprétation d’une stèle de Cyzique conservée au Louvre qui pourrait représenter une femme évergète, ainsi que deux articles consacrés aux pratiques sociales et religieuses des Romains, en l’occurrence les rapports politiques entre groupes d’âge et la divination. Conférence Gernet : Aux origines d'Érétrie. Repenser la fondation des cités ?
Archaeology --- Anthropology --- technê --- savoir-faire --- poésie archaïque --- Parménide --- Protagoras --- Hésiode --- divination --- Cyzique --- art --- technique --- pratique --- technē --- vase iconography --- Hesiod --- Cyzicus --- archaic greek poetry
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110 --- Argumenteren --- Aristoteles --- Augustinus --- Copernicus --- Descartes, René --- Empirisme --- Epicurus --- Ethiek --- Filosofie --- Hegel --- Kant, Immanuel --- Kennis --- Mensbeeld --- Normen --- Protagoras --- Rationalisme --- Socrates --- Thales van Milete --- Tijd --- Verantwoordelijkheid --- Waarden --- Waarheid --- Zelfbewustzijn --- Wijsbegeerte ; inleidingen
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In a new afterword Schiappa addresses historiographical issues that have occupied scholars in rhetorical studies over the past ten years, and throughout the study he provides references to scholarship from the last decade that has refined his views on Protagoras and other Sophists.
Rhetoric --- Rhetoric, Ancient. --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Philosophy. --- Protagoras. --- Logos (Philosophy) --- Rhétorique ancienne --- Logos (Philosophie) --- Rhétorique --- Philosophie --- بروتاجوراس --- Πρωταγόρας
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Le plaisir à l'épreuve de la pensée' explore le lien complexe tissé par Platon entre plaisir et pensée dans le 'Protagoras', le 'Gorgias' et le 'Philèbe'. Le philosophe fait apparaître qu'il ne peut y avoir de plaisir sans calcul des plaisirs et donc sans usage de la raison. Bien plus, il montre que le plaisir a besoin de l?intelligence pour se constituer en tant que plaisir et s'éprouver comme tel. Mais il met aussi en scène le refus de la pensée et du discours philosophique par l'homme qui prône une vie de plaisirs sans mesure. Platon pose ainsi la question des limites du logos philosophique. L'enjeu de cette question est crucial : il s'agit de savoir comment parvenir à fonder une éthique acceptée par tous.
Pleasure. --- Reason. --- Plato. --- Plaisir (morale) --- Raison. --- Platon --- Mind --- Intellect --- Rationalism --- Emotions --- Ethics --- Senses and sensation --- Utilitarianism --- Happiness --- Hedonism --- Plato --- Aflāṭūn --- Aplaton --- Bolatu --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Платон --- プラトン --- Philebus (Plato) --- Gorgias (Plato) --- Protagoras (Plato) --- Pleasure --- Reason
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This is a collection of the late Heda Segvic's papers in ancient moral philosophy. At the time of her death at age forty-five in 2003, Segvic had already established herself as an important figure in ancient philosophy, making bold new arguments about the nature of Socratic intellectualism and the intellectual influences that shaped Aristotle's ideas. Segvic had been working for some time on a monograph on practical knowledge that would interpret Aristotle's ethical theory as a response to Protagoras. The essays collected here are those on which her reputation rests, including some that were intended to form the backbone of her projected monograph. The papers range from a literary study of Homer's influence on Plato's Protagoras to analytic studies of Aristotle's metaphysics and his ideas about deliberation. Most of the papers reflect directly or indirectly Segvic's idea that both Socrates' and Aristotle's universalism and objectivism in ethics could be traced back to their opposition to Protagorean relativism. The book represents the considerable achievements of one of the most talented scholars of ancient philosophy of her generation.
Ethics --- History. --- Action theory (philosophy). --- Agency (philosophy). --- Akrasia. --- Alcibiades. --- Allusion. --- Ambiguity. --- Analogy. --- Ancient philosophy. --- Apology (Plato). --- Aporia. --- Aristotelian ethics. --- Aristotelianism. --- Aristotle. --- Calculation. --- Callicles. --- Cambridge University Press. --- Causality. --- Chaerephon. --- Charmides (dialogue). --- Charmides. --- Concept. --- Contradiction. --- Critias (dialogue). --- Critias. --- David Wiggins. --- Determination. --- Dianoia. --- Discernment. --- Disposition. --- Ethics. --- Eudaimonia. --- Eudemian Ethics. --- Existence. --- Explanation. --- George Grote. --- Good and evil. --- Gorgias. --- Greek mythology. --- Hedonism. --- Hexis. --- Hippias. --- Homer. --- Human Action. --- Hypothesis. --- Inference. --- Inquiry. --- Intellectualism. --- Kantian ethics. --- Logos. --- Metaphor. --- Moral relativism. --- Morality. --- Nicomachean Ethics. --- Objectivity (philosophy). --- Pericles. --- Phaedo. --- Philosopher. --- Philosophical analysis. --- Philosophy. --- Phronesis. --- Plato. --- Platonic Academy. --- Platonic realism. --- Polus. --- Potentiality and actuality. --- Practical reason. --- Prodicus. --- Prohairesis. --- Protagoras. --- Rationalism. --- Rationality. --- Reason. --- Relativism. --- Republic (Plato). --- Rhetoric. --- Self-actualization. --- Socratic dialogue. --- Socratic method. --- Socratic. --- Sophism. --- Sophist (dialogue). --- Sophist. --- Subjectivity. --- Suggestion. --- Terence Irwin. --- The Death of Socrates. --- Theaetetus (dialogue). --- Theory of Forms. --- Theory. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Value (ethics). --- Value judgment. --- Virtue. --- Voluntariness. --- Voluntary action. --- W. D. Ross. --- Writing.
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