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The Western media has focused on fundamentalists as the voice of Islam, and helped to shape a warped stereotype of the vast majority of Muslims - who are actually moderate in attitudes. This volume provides a 'corrective', by explaining how de-radicalization programs are being spearheaded by Muslims themselves.
Suicide bombers --- Terrorism --- Bombers (Terrorists) --- Prevention
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Terrorism --- Bombing investigation --- Bombers (Terrorists) --- Kurbegovic, Muharem.
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The is a comprehensive compilation of articles by experts in the field of suicide terrorism from across the world and across disciplines with a focus on suicide missions. It provides an insightful perspective on suicide terror as a phenomenon and as a process, and suggests psychosocial pathways for understanding the enigma that suicide terror poses.
Terrorism --- Terrorists --- Suicide bombers. --- Suicide bombings. --- Bombings --- Suicide --- Bombers (Terrorists) --- Criminals --- Psychological aspects. --- Suicidal behavior.
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Bombers (Terrorists) --- Suicide bombers --- Islamic funeral rites and ceremonies --- Islamic fundamentalism --- Poseurs de bombe --- Kamikazes (Attentats-suicides). --- Funérailles --- Intégrisme islamique --- Political aspects --- Rites et cérémonies islamiques --- Aspect politique --- Funérailles --- Intégrisme islamique --- Rites et cérémonies islamiques
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In the West, the suicide bomber has become a familiar image in newspapers and on television. In Palestine, Iraq, Saudi Arabia, Indonesia and elsewhere, the results of suicide bombing have been devastating. What drives young men and women to become suicide bombers? This is not a question that is often addressed. This remarkable book provides some of the answers, and explores how the suicide bomber relates to the concept of the martyr in fundamentalist Islam. Farhad Khosrokhavar contrasts it with the idea of the martyr in Christianity. Most importantly, he offers a clear insight into the different ways in which the concept is viewed within Islam, including divisions within Islamic fundamentalist groups, which change according to the political situation of the country in which they are based. Drawing on extensive interviews with jailed Islamist militants, Farhad Khosrokhavar examines differing attitudes towards the 'sacred death' in various Islamic countries, including Iran, Palestine, Lebanon and Egypt. He also investigates transnational networks such as Al-Qaeda, offering portraits of various prisoners who belong to the group. Farhad Khosrokhavar distinguishes between two types of martyr: those from the developing world, who are excluded from what modernity has to offer; and the minority who live at the heart of the Western world -- a mainly middle-class diaspora from the Middle East and the Maghreb who are at ease with several cultural codes, but whose experience of the West is still marked by racism and discrimination. -- Publisher description
Martyrdom -- Islam. --- Suicide -- Religious aspects -- Islam. --- Suicide bombers. --- Terrorism -- Religious aspects -- Islam. --- Martyrdom --- Terrorism --- Suicide --- Suicide bombers --- Religion --- Social Welfare & Social Work --- Philosophy & Religion --- Social Sciences --- Islam --- Criminology, Penology & Juvenile Delinquency --- Religious aspects --- Islam. --- Islam and terrorism --- Killing oneself --- Self-killing --- Martyrdom (Islam) --- Bombers (Terrorists) --- Death --- Right to die --- Muslim martyrs --- Causes
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In 2017, nearly six thousand people were killed in suicide attacks across the world.In The Smile of the Human Bomb, Gideon Aran dissects the moral logic of the suicide terrorism that led to those deaths. The book is a firsthand examination of the bomb site at the moment of the explosion, during the first few minutes after the explosion, and in the last moments before the explosion. Aran uncovers the suicide bomber's final preparations before embarking on the suicide mission: the border crossing, the journey toward the designated target, penetration into the site, and the behavior of both sides within it. The book sheds light on the truth of the human bomb.Aran's gritty and often disturbing account is built on a foundation of participant observation with squads of pious Jewish volunteers who gather the scorched fragments of the dead after terrorist attacks; newly revealed documents, including interrogation protocols; interviews with Palestinian armed resistance members and retired Israeli counterterrorism agents; observations of failed suicide terrorists in jail; and conversations with the acquaintances of human bombs.The Smile of the Human Bomb provides new insights on the Middle East conflict, political violence, radicalism, victimhood, ritual, and death and unveils a suicide terrorism scene far different from what is conventionally pictured. In the end, Aran discovers, the suicide terrorist is an unremarkable figure, and the circumstances of his or her recruitment and operation are prosaic and often accidental. The smiling human bomb is neither larger than life nor a monster, but an actor on a human scale. And suicide terrorism is a drama in which clichés and chance events play their role.
Al-Aqsa Intifada, 2000 --- -Victims of terrorism --- Palestinian Arabs --- Terrorists --- Suicide bombings --- Suicide bombers --- Bombers (Terrorists) --- Bombings --- Suicide --- Criminals --- Arab Palestinians --- Arabs --- Arabs in Palestine --- Palestinians --- Ethnology --- Terrorism victims --- Victims of crimes --- Aqsa Intifada, 2000 --- -Intifada, 2000 --- -Intifada II, 2000 --- -New Intifada, 2000 --- -New Palestinian Uprising, 2000 --- -Palestinian Uprising, 2000 --- -Second Intifada, 2000 --- -Second Palestinian Uprising, 2000 --- -Second Uprising, 2000 --- -Arab-Israeli conflict --- Suicidal behavior --- Al-Aqsa Intifada, 2000-2005. --- Victims of terrorism
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Like many people in America and around the world, Talal Asad experienced the events of September 11, 2001, largely through the media and the emotional response of others. For many non-Muslims, ""the suicide bomber"" quickly became the icon of ""an Islamic culture of death""& mdash;a conceptual leap that struck Asad as problematic. Is there a ""religiously-motivated terrorism?"" If so, how does it differ from other cruelties? What makes its motivation ""religious""? Where does it stand in relation to other forms of collective violence?Drawing on his extensive scholarship in the s
Polemology --- Terrorism --- Suicide bombers --- Victims of terrorism --- Psychological aspects --- Religious aspects --- Islam --- Psychology --- Terrorism. --- 856.1 Conflictpreventie --- 845 Religie --- Terrorism victims --- Victims of crimes --- Bombers (Terrorists) --- Islam and terrorism --- Acts of terrorism --- Attacks, Terrorist --- Global terrorism --- International terrorism --- Political terrorism --- Terror attacks --- Terrorist acts --- Terrorist attacks --- World terrorism --- Direct action --- Insurgency --- Political crimes and offenses --- Subversive activities --- Political violence --- Terror --- Psychological aspects. --- Islam. --- Psychology. --- Suicide bombers - Psychology. --- Suicide bombers -- Psychology. --- Terrorism - Psychological aspects. --- Terrorism -- Psychological aspects. --- Terrorism - Religious aspects - Islam. --- Terrorism -- Religious aspects -- Islam. --- Victims of terrorism - Psychology. --- Victims of terrorism -- Psychology. --- Social Welfare & Social Work --- Social Sciences --- Criminology, Penology & Juvenile Delinquency --- Religious aspects&delete& --- Terrorism - Psychological aspects --- Terrorism - Religious aspects - Islam --- Suicide bombers - Psychology --- Victims of terrorism - Psychology
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