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This volume presents the first complete translation of Fichte Studies, a powerful, creative and sustained critique of Fichtean philosophy by the young philosopher-poet Friedrich von Hardenberg, who under the pen-name Novalis went on to become the most well-known and beloved of the early German Romantic writers. Anyone interested in the fate of German philosophy and literature immediately after Kant will find this collection of notes and aphorisms a treasure-trove of original contributions on the nature of self-consciousness, the relation of art to philosophy, and the nature of philosophical inquiry. There are also the beginnings of a strikingly contemporary-sounding semiotic theory. The text is translated by Jane Kneller, who also provides an introduction situating the Fichte Studies in the context of Novalis' life and work.
Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb --- Arts and Humanities --- Philosophy --- Fichte, Johann Gottlieb, - 1762-1814.
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Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb --- Receptie. --- Critique et interprétation. --- Appréciation --- Histoire. --- Fichte, Johann Gottlieb, - 1762-1814
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Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte
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Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb --- Fichte, J. G. --- Fei-hsi-tê, --- Fikhte, Iogann Gotlib, --- Pʻixte, I. G., --- Fikhte, Ĭokhan Gotlib, --- Fichte, Iohann Gottlieb, --- Fikhṭeh, Yohan G. --- Fichte, Giovanni Amedeo, --- Fichte, G. Amedeo --- Fihite, --- Fichte, Johann Gottlieb, - 1762-1814 - Congresses --- Fichte, Johann Gottlieb, - 1762-1814
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Philosophy, German --- Ontology --- Philosophie allemande --- Ontologie --- Fichte, Johann Gottlieb, --- Kant, Immanuel, --- Criticism and interpretation --- Philosophy --- Fichte, Johann Gottlieb --- Criticism and interpretation. --- Kant, Immanuel (1724-1804) --- Fichte, Johann Gottlieb (1762-1814) --- Réalité --- Pratique (philosophie) --- Critique et interprétation
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Analysis (Philosophy) --- Fichte, Johann Gottlieb, --- Analysis, Linguistic (Philosophy) --- Analysis, Logical --- Analysis, Philosophical --- Analytic philosophy --- Analytical philosophy --- Linguistic analysis (Philosophy) --- Logical analysis --- Philosophical analysis --- Philosophy, Analytical --- Language and languages --- Methodology --- Philosophy --- Logical positivism --- Semantics (Philosophy) --- Fichte, Johann Gottlieb --- Fichte, Johann Gottlieb, - 1762-1814.
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Toute la famille fait dans la politique. L’aîné, Johann Gottlieb Fichte, passait pour jacobin – un futur Lénine ? Hegel, un peu tout, un peu là, offre de devenir maître et possesseur non seulement de la nature (style Descartes) mais de la société. La domination de la terre, résume Nietzsche. Ça ne se refuse pas. En cent ans la pensée allemande est devenue mondiale. La dernière fleur de la métaphysique occidentale ? La première pousse du Goulag ? Une anémone, une fleur de vent, du vide, glisserait Socrate. Panurge qui ne veut ni être battu, ni volé, ni trompé a droit au cocktail. Un rien de révolution française, un zeste d’économie politique anglaise et un vieux fond de science allemande recommandée par Marx. Cela n’a pas empêché les marxistes de battre et d’être battus, volés, cocus. L’ordre règne dans le siècle et l’obéissance dans les têtes. Face Est, le continent du grand mensonge, côté Ouest, les provinces du se mentir. A la porte, un vagabond, personne visiblement déplacée. Il y a quelque temps on eût dit : un juif. La famille prouve que Mai 68 est impossible. Et la révolte des jeunes Américains. Et la résistance des Russes qui kidnappent Pinochet pour l’échanger contre Brejnev. Quand il entend parler de contestations, Doc prépare la piqûre.
Philosophers, Modern --- Philosophy, Modern --- Modern philosophers --- Political philosophy. Social philosophy --- History of philosophy --- anno 1800-1899 --- 304 --- 321 --- #GGSB: Filosofie --- Philosophers, Modern. --- Philosophy, German --- Philosophy, Marxist --- Philosophie allemande --- Philosophie --- Philosophie marxiste --- Philosophes modernes --- Politieke filosofie. Sociale filosofie --- Geschiedenis van de filosofie --- Nietzsche, Friederich Wilhelm --- Fichte, Johann Gottlieb, --- Hegel, Georg W. F. --- Marx, Karl --- Filosofie --- Philosophy, Modern - 19th century --- Fichte, Johann Gottlieb, 1762-1814
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In this study of Fichte's social and political philosophy, David James offers an interpretation of Fichte's most famous writings in this area, including his Foundations of Natural Right and Addresses to the German Nation, centred on two main themes: property and virtue. These themes provide the basis for a discussion of such issues as what it means to guarantee the freedom of all the citizens of a state, the problem of unequal relations of economic dependence between states, and the differences and connections between the legal and political sphere of right and morality. James also relates Fichte's central social and political ideas to those of other important figures in the history of philosophy, including Locke, Kant and Hegel, as well as to the radical phase of the French Revolution. His account will be of importance to all who are interested in Fichte's philosophy and its intellectual and political context.
Arts and Humanities --- Philosophy --- Property --- Virtue. --- Philosophy. --- Fichte, Johann Gottlieb, --- Conduct of life --- Ethics --- Human acts --- Economics --- Possession (Law) --- Things (Law) --- Wealth --- Law and legislation --- Primitive property --- Property - Philosophy --- Virtue --- Political science - Philosophy --- Social sciences - Philosophy --- Fichte, Johann Gottlieb, - 1762-1814 --- Political science --- Social sciences
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This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal elements that are grasped through geometrical or intelligible intuition. Accordingly, this study classifies Fichte’s philosophy of mathematics as a whole as a species of mathematical Platonism or neo-Platonism, and concludes that the Wissenschaftslehre itself may be read as an attempt at a new philosophical mathesis, or “mathesis of the mind.”
Geometry --- Mathematics --- Logic of mathematics --- Mathematics, Logic of --- Euclid's Elements --- Philosophy. --- Fichte, Johann Gottlieb, --- Fichte, J. G. --- Fei-hsi-tê, --- Fikhte, Iogann Gotlib, --- Pʻixte, I. G., --- Fikhte, Ĭokhan Gotlib, --- Fichte, Iohann Gottlieb, --- Fikhṭeh, Yohan G. --- Fichte, Giovanni Amedeo, --- Fichte, G. Amedeo --- Fihite, --- Philosophy --- Fichte, Johann Gottlieb --- Geometry - Philosophy --- Mathematics - Philosophy --- Fichte, Johann Gottlieb, - 1762-1814
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