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Applying an ever more radical hermeneutics (including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism), John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo's r
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The question of the transcendence of God has traditionally been thought in terms of the difference between pantheism, which affirms that God is wholly ""within"" the world, and theism, which affirms that God is both ""within"" and ""outside"" the world, both immanent and transcendent. Against Heidegger's critique of onto-theology and the general postmodern concern for respecting and preserving the difference of the other, Merold Westphal seeks to rethink divine transcendence in relation to modes of hum
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Religion --- Philosophy --- 21*01 --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Philosophy. --- -Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- -21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Religion, Primitive --- Religion - Philosophy
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Religion --- 21*01 --- #GGSB: Dogmatiek --- #GGSB: Geloof --- #GGSB: Godsdiensten (dogmatiek) --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Dogmatiek --- Geloof --- Godsdiensten (dogmatiek)
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21*01 --- 291.1 --- Religion --- -Religious pluralism --- Pluralism (Religion) --- Pluralism --- Religions --- Religion, Primitive --- Atheism --- God --- Irreligion --- Theology --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie --- Philosophy --- 291.1 Godsdienstfilosofie --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Religious pluralism
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Religion --- Philosophy. --- -#GROL:SEMI-130.2:2 --- #GGSB: Godsdienstfilosofie --- #GROL:SEMI-130.2:2 --- #gsdbF --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Philosophy --- Religious studies --- Godsdienstfilosofie
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231.132.7 --- 115 --- 115 Tijd. Duur. Eeuwigheid --- Tijd. Duur. Eeuwigheid --- Eeuwigheid van God --- 231.132.7 Eeuwigheid van God --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Metaphysics
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Christianity --- Philosophy and religion --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Christianity and philosophy --- Religion and philosophy --- Religion --- Philosophy --- Philosophy and religion. --- Philosophy.
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Donald Wiebe critically examines the pervasive assumption that theology is a form of religious thought that is both compatible with and supportive of religious faith. The irony, he argues, is that theology is in fact detrimental to religion and the religious way of life.
Religion --- Theology. --- Religious thought. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Philosophy. --- Religious thought --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Philosophy
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