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Apologetics --- History --- Theophilus, --- Theophilos, --- Bible --- Bible. --- Criticism, interpretation, etc. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Theophilos --- Theophilus
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A New Testament scholar challenges the belief that American family values are based on "Judeo-Christian" norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values-be they Christian or secular-are based on "Judeo-Christian" norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault's ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.
Christianity and culture --- Sex --- Sex. --- Early church. --- History --- History. --- Religious aspects --- Christianity. --- Judaism. --- Augustus, --- 30-600. --- Sex (Theology) --- 30-600 --- Early Church Period --- Primitive and Early Church Period
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During the four centuries of its existence (ca. 165–550), Montanism, an early-Christian prophetic movement, stirred up considerable controversy. Known to its adherents as the ‘New Prophecy,’ its opponents viewed it as a ‘ fake prophecy’ with ‘polluted sacraments.’ Accused of introducing novelty and heresy into Christianity. Montanism, in the post-Constantinian era, was also persecuted by Christian emperors. This book identifies all known opponents of Montanism, analyzes and classifies the various charges leveled against Montanism, and describes the methods used to counteract and ultimately destroy the movement. Also described are the ways in which the Montanists reacted to the opposition against them, revealing that the picture painted of the New Prophecy by its opponents was grossly distorted. Fake Prophecy and Polluted Sacraments provides an insightful case-study of the treatment of a minority Christian movement by Church and State both before and after ‘catholic’ Christianity became the official religion of the Roman Empire.
Montanism --- Church history --- Montanism. --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christian heresies --- History. --- Primitive and early church. --- History --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- 273.26 --- 273.26 Montanisme --- Montanisme --- Montanism - History.
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Leo the Great was a major figure of the late Roman world whose life and work were profoundly intertwined with the political crisis of his day. As the western empire gradually succumbed to the advancing barbarian kingdoms, Leo understood that the papacy needed to expand its authority in order for the church to survive the demise of the political system. This book argues that his achievement was to transform the church not only in the practical level of administrative organization, but in the more fluid realm of thought and idea. The secular Rome that was crumbling was replaced with a Christian, universal Rome that he fashioned by infusing his theology with humanitarian ideals.
Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Primitive and early church. --- Leo --- Leo, --- Léon, --- Leon, --- Leone, --- Léon --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period
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The rule of faith was a summary of apostolic preaching and teaching made by writers of the early Christian centuries. As such it carries great importance for what the early church considered basic to its being and identity. It was not a fixed text, like a creed, but varied in wording and content according to circumstances. Yet, despite this flexibility and diversity, there is a clear Christ-centered, Trinitarian core at the heart of the rule shared by the early apostolic churches. In this short guide, Everett Ferguson introduces readers to the primary sources of our knowledge of the rule, the variety of ways in which ancient Christian authors spoke of the rule, and different scholarly attempts to interpret this ancient evidence. Ferguson argues that statements of the rule of faith were used to instruct new or potential converts, to combat false teachings, and to provide a framework for interpreting the Scriptures. He maintains that the rule retains considerable importance for churches of the twenty-first century.
Rule of faith. --- Theology, Doctrinal --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Faith, Rule of --- Creeds --- Dogma --- History --- 30-600 --- Early Church Period --- Primitive and Early Church Period
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Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
Violence --- Persecution --- Church history --- Christianity and culture --- Persécutions --- Eglise --- Christianisme et civilisation --- Religious aspects --- Christianity. --- History --- Aspect religieux --- Christianisme --- Histoire --- Christianity --- 27 "00/04" --- 272 "00/03" --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Kerkgeschiedenis--?"00/04" --- Kerkvervolging--"00/03" --- Church history -- Primitive and early church, ca. 30-600. --- Violence -- Religious aspects -- Christianity. --- Religion --- Philosophy & Religion --- Persécutions --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Violent behavior --- Social psychology --- Religious aspects&delete& --- Violence - Religious aspects - Christianity --- Church history - Primitive and early church, ca. 30-600
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Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
27 "00/06" --- Kerkgeschiedenis--?"00/06" --- Temples. --- Religion Christianity and other systems of belief --- Christianity and other religions. --- Church history --- Religion --- History. --- Christianity and other religions --- Temples --- 261.2 --- Architecture --- Church architecture --- Religious institutions --- Religious history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Religions --- History --- Relations --- Église --- Christianisme --- Eglise --- Histoire --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Religion - History --- Church history - Primitive and early church, ca. 30-600 --- Temples transformés en églises --- Religious architecture
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These proceedings present the results of the 11th International Colloquium on Gregory of Nyssa held in Tübingen in 2008. The Trinitarian thought of Gregory deserves special attention because of its importance for the ending of the Trinitarian controversy in the late fourth century, paving the way for the widely accepted Trinitarian theology in the fifth century. This volume (which does not include Contra Eunomium ) offers a contribution to the research on Gregory's Trinitarian theology as it is present notably in his so-called minor treatises. It provides a German translation of Ad Eustathium , Ad Graecos , Ad Ablabium , Ad Simplicium , Adversus Macedonianos , and De deitate filii . Detailed analysis of each treatise is accompanied by supporting studies on related theological and philosophical themes, followed by contributions which take into consideration the link between Gregory's Trinitarian thought and the christological question ( In illud tunc et inches per seconde filius , the anti-Apollinarist works).
Trinity --- Church history --- History of doctrines --- Gregory, --- Apollinaris, --- 276 =75 GREGORIUS NYSSENUS --- Griekse patrologie--GREGORIUS NYSSENUS --- Apolinarios, --- Apolinarius, --- Apollinaire, --- Apollinarius, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Conferences - Meetings --- Apollinaris --- Apollinarius Laodicensis --- Apollinaris Laodicenus --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Gregorius Nyssenus. --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Primitive and early church. --- Early church. --- Grigar̲i, --- Gregory, - of Nyssa, Saint, - ca. 335-ca. 394 --- Apollinaris, - Bishop of Laodicea, - d. ca. 390
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The book illuminates “the other side” of early Christianity by examining thinkers and movements that were embraced by many second-century religious seekers as legitimate forms of Christianity, but which are now largely forgotten, or are known only from the characteristics attributed to them in the writings of their main adversaries. The collection deals with the following teachers and movements: Basilides, Sethianism, Valentinus’ school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines , and Elchasites. Where appropriate, the authors have included an overview of the life and significant publications of the “heretics,” along with a description of their theologies and movements. Therefore, this volume can serve as a handbook of the second-century “heretics” and their “heresies.” Since all the chapters have been written by specialists who wrestle daily with their research themes, the contributions also offer new perspectives and insights stimulating further discussion on this fascinating—but often neglected—side of early Christianity.
Heresies, Christian. --- Heretics, Christian --- Church history --- Christian heresies. --- Christian heretics --- Christian heresies --- Heresies [Christian ] --- Heresies and heretics --- Hérésies chrétiennes --- Ketterijen [Christelijke ] --- 273 "00/04" --- Schisma's. Ketterijen--?"00/04" --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Heretics --- Heresies, Christian --- Heresy --- Theology, Doctrinal --- Christian sects --- Christian heretics. --- Heterodoxe stromingen. --- Hérésies chrétiennes. --- Hérétiques chrétiens --- Ketters. --- RELIGION --- Vroege kerk. --- Église --- Primitive and early church. --- History. --- Histoire --- 30-600. --- Heretics [Christian] --- Biography --- Primitive and early church, ca. 30-600 A.D. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Heretics, Christian - Biography. --- Church history - Primitive and early church, ca. 30-600.
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The creation of the Christian Church is one of the most important stories in the development of the world's history, but also one of the most enigmatic and little understood, shrouded in mystery and misunderstanding. With a forensic, brilliant re-examination of all the key surviving texts of early Christianity, Geza Vermes illuminates the origins of a faith and traces the evolution of the figure of Jesus from the man he was - a prophet fully recognisable as the successor to other Jewish holy men of the Old Testament - to what he came to represent: a mysterious, otherworldly being at the heart of a major new religion.--
Christianity. --- Church history --- Primitive and early church. --- Jesus Christ. --- 30-600. --- Christianity --- Religions --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period
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