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The book's subject matter is philosophical mystery. More particularly, it proffers a theistic hermeneutic-from patristic philosophy-for claims and indications of mystery.
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The commentary of John Colet (1467-1519) on Dionysius the Areopagite’s Ecclesiastical Hierarchy adapts a work widely neglected by medieval theologians to the early sixteenth century. Dionysius’s “apostolic” model allowed Colet to set ecclesiastical corruption against the ideas for re-forming the mind as well as the church. The commentary reveals Colet’s fascination with the Kabbalah and re-emergent Galenism, but it subordinates all to harmonizing Dionysius and his supposed teacher, Paul. This first new edition in almost 150 years and first edition of the complete manuscript is edited critically, translated expertly, and provided with an apparatus that advances historical, theological, and rhetorical contexts. It resituates study of Colet by identifying a coherent center for his theology and agenda for reform in Tudor England.
Theology --- Pseudo-Dionysius, --- 2 COLET, JOHN --- 276 =75 DIONYSIUS AREOPAGITA --- Godsdienst. Theologie--COLET, JOHN --- Griekse patrologie--DIONYSIUS AREOPAGITA --- 2 COLET, JOHN Godsdienst. Theologie--COLET, JOHN --- Theology - Early works to 1800. --- Pseudo-Dionysius, - the Areopagite. - Ecclesiastical hierarchy.
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The epic poet Dionysius, who probably flourished in the first century CE, is a key transitional figure in the history of Greek poetry, sharing stylistic and thematic tendencies with both the learned Hellenistic tradition and the monumental epic poetry of the later Roman period. His Bassarica is the earliest known poem on the conquest of India by the god Dionysus and was an important model of Nonnus' Dionysiaca. His Gigantias related the battle of the giants against the Olympian gods and legends surrounding it, with particular focus on the figure of Heracles. This is the most comprehensive edition to date of his poetry, expanding the number of fragments available and providing a more reliable text based on a fresh inspection of the papyri. The volume includes a substantial introduction contextualising the poetry, a facing English translation of the text, and a detailed linguistic and literary commentary.
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Das Werk des spätantiken Philosophen und Theologen Dionysius Areopagita (~500) hat in der abendländischen Geistesgeschichte eine außerordentlich reiche Wirkung entfaltet. Auffällig ist, dass dabei allein seine Schrift Über die kirchliche Hierarchie von philosophischer Seite kaum Beachtung gefunden hat. Die vorliegende Arbeit behebt dieses Defizit und sucht den genuin philosophischen Rang dieser gewöhnlich als rein theologisch geltenden Schrift nachzuweisen. Die Untersuchung orientiert sich an Leitbegriffen (politeia, hexis, theourgia, cheiragôgia, anagôgia, henôsis), um an ihrer besonderen Verwendung im Kontext dieses Werkes nachzuweisen, dass Ideen, Motive und Vorstellungen aus der neuplatonischen Philosophie unter den neuen christlichen Prämissen eine schöpferische Weiterentwicklung erfahren. Damit ergeben sich nicht nur neue Einsichten hinsichtlich der Stellung des Dionysius in der Entwicklung der neuplatonischen Denkgeschichte und der Einheit des Corpus Dionysiacum, sondern auch neue systematische Gesichtspunkte in den Bereichen der politischen Philosophie, Ethik, Religionsphilosophie, Ästhetik, Anthropologie, Erkenntnistheorie, Sprachphilosophie, Metaphysik und Mystik. Im Zentrum der Arbeit steht der Begriff der "Theurgie", der ihr auch den Titel gegeben hat. Die Transformation, der Dionysius das überkommene neuplatonischen Verständnis von theourgia unterzieht, fasst das Verhältnis von Denken und rituellem Handeln auf eine neue Weise, die auch im Rahmen der heutigen Philosophie bedenkenswert ist. Der Titel Theurgisches Denken gewinnt somit einen doppelten Sinn: Die Liturgie zu denken, bedeutet, Theurgisches zu denken und das Denken, das sich in ihr vollzieht, ist selbst theurgisch.
Chrism. --- Sacraments. --- Ecclesiastical rites and ceremonies --- Church --- Grace (Theology) --- Rites and ceremonies --- Miwron --- Muron --- Myron --- Holy oils --- Pseudo-Dionysius, --- Aesthetics. --- Neo-Platonism. --- Political Community (Politeia). --- Ritual. --- Theurgy.
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Das Corpus Dionysiacum Areopagiticum ist eine mit Randkommentaren (sogenannten Scholien) versehene Sammlung von vier Abhandlungen (De divinis nominibus; De caelesti hierarchia; De ecclesiastica hierarchia; De mystica theologia) und zehn Briefen (Epistulae) des Dionysius Areopagita, eines christlichen Schriftstellers des sechsten nachchristlichen Jahrhunderts. Nachdem die vier Abhandlungen und die zehn Briefe (in zwei Bänden als Corpus Dionysiacum Areopagiticum I und II, = PTS 33 und 36) bereits herausgegeben wurden, folgen nun die Randkommentare (in den Bänden Corpus Dionysiacum Areopagiticum IV 1, IV 2, V 1 sowie V 2).Dionysius Areopagita zählt zu den bedeutendsten Autoren der Philosophie und Theologie und daher auch zu den meistkommentierten Autoren der Spätantike, des Mittelalters und der Renaissance. Als Folge dieser ausgedehnten Kommentartradition reicht seine Wirkung über die Scholastik und den Deutschen Idealismus bis ins 20. Jahrhundert hinein. Einen wesentlichen Anteil an dieser Wirkmacht haben die ersten Randkommentare des Johannes von Skythopolis, die als redaktioneller Teil des Corpus Dionysiacum Areopagiticum die Abhandlungen und Briefe des Dionysius Areopagita in den ersten Jahrhunderten ihrer Verbreitung stets begleiteten und durch kommentierende Zusätze weiterer Scholiasten erweitert wurden. Alle diese Randkommentare (Scholien) bestehen aus dem Lemma, d.i. der Verweis auf die Textpartie, und dem Interpretament, d.i. die eigentliche Erklärung. Das einzelne Scholion ist Teil des Kommentares, d.h. der fortlaufenden Erklärung des Textes, die gleichsam aus mehreren aneinander gereihten Scholien besteht und sich auf alle Wissensbereiche erstreckt. Durch die Notierung der Scholie am Rand des Textes kommt es zu einer praktischen Verbindung zwischen Kommentar und Text.Die Übersetzung dieser Scholien ins Lateinische durch Anastasius Bibliothecarius ermöglichte und erleichterte die Auseinandersetzung des lateinischen Westens mit den griechisch verfassten Abhandlungen des Dionysius Areopagita. Band IV 1 enthält Prolog und Randkommentare des Johannes von Skythopolis zum Traktat De divinis nominibus des Dionysius Areopagita mit kommentierenden Zusätzen weiterer Scholiasten.
God (Christianity) --- Name --- Pseudo-Dionysius, --- Theology --- 276 =75 EPIPHANIUS SALAMINIUS --- Griekse patrologie--EPIPHANIUS SALAMINIUS --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- John, --- Ioannes, --- Johannes, --- Giovanni, --- God (Christianity) - Name --- Pseudo-Dionysius, - the Areopagite - De divinis nominibus --- Anastasius Bibliothecarius. --- Ancient Church. --- Dionysius Areopagita. --- Johannes of Skythopolis. --- Maximus Confessor.
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The work of Pseudo-Dionysius the Areopagite stands at a cusp in the history of thought: it is at once Hellenic and Christian, classical and medieval, philosophical and theological. Unlike the predominantly theological or text-historical studies which constitute much of the scholarly literature on Dionysius, Theophany is completely philosophical in nature, placing Dionysius within the tradition of ancient Greek philosophy and emphasizing, in a positive light, his continuity with the non-Christian Neoplatonism of Plotinus and Proclus. Eric D. Perl offers clear expositions of the reasoning that underlies Neoplatonic philosophy and explains the argumentation that leads to and supports Neoplatonic doctrines. He includes extensive accounts of fundamental ideas in Plotinus and Proclus, as well as Dionysius himself, and provides an excellent philosophical defense of Neoplatonism in general.
Pseudo-Dionysius, --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Neoplatonism. --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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"'Dionysius the Areopagite' is arguably one of the most mysterious and intriguing figures to emerge from the late antique world. Writing probably around 500 CE, and possibly connected with the circle of Severus of Antioch, Dionysius manipulates a Platonic metaphysics to describe a hierarchical universe: as with the Hellenic Platonists, he arranges the celestial and material cosmos into a series of triadic strata. These strata emanate from one unified being and contain beings that range from superior to inferior, depending on their proximity to God. Not only do all things in the hierarchy participate in God, but also all things are inter-connected, so that the lower hierarchies fully participate in the higher ones. This metaphysics lends itself to a sacramental system similar to that of the Hellenic ritual, theurgy. Theurgy allows humans to reach the divine by examining the divine as it exists in creation. Although Dionysius' metaphysics and religion are similar to that of Iamblichus and Proclus in many ways, Pseudo-Dionysius differs fundamentally in his use of an ecclesiastical cosmos, rather than that of the Platonic Timaean cosmos of the Hellenes. This book discusses the Christian Platonist's adaptation of Hellenic metaphysics, language, and religious ritual. While Dionysius clearly works within the Hellenic tradition, he innovates to integrate Hellenic and Christian thought."--Provided by publisher.
Pseudo-Dionysius, --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Neoplatonism. --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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Rigorously studying the inexpressible expression provoked by the silenced testimony of the Holocaust survivor, in Jean-François Lyotard's The Differend, and the religious faithful, in Pseudo-Dionysius' The Divine Names, proves to dissolve the apparent heterogeneity of postmodernism and Neoplatonist Christian mysticism and open radical new lines of dialogue. Expressing the Inexpressible critically evaluates each thinker
Lyotard, Jean-François, --- Pseudo-Dionysius, --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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In the Anteroom of Divinity focuses on the persistence of Pseudo-Dionysian angelology in England's early modern period.
English literature --- Angels in literature. --- Angels --- Christianity and literature --- Reformation --- English Reformation --- Angelology --- Cherubim --- Cherubs (Spirits) --- Divine messengers --- Seraphim --- Spirits --- History and criticism. --- History of doctrines. --- History --- Pseudo-Dionysius, --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Influence. --- Thematology --- Pseudo-Dionysius the Areopagite --- anno 1500-1599 --- anno 1600-1699 --- England. --- Angleterre --- Anglii͡ --- Anglija --- Engeland --- Inghilterra --- Inglaterra --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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Jean-Luc Marion is one of the world's foremost philosophers of religion as well as one of the leading Catholic thinkers of modern times. In God Without Being, Marion challenges a fundamental premise of traditional philosophy, theology, and metaphysics: that God, before all else, must be. Taking a characteristically postmodern stance and engaging in passionate dialogue with Heidegger, he locates a "God without Being" in the realm of agape, or Christian charity and love. If God is love, Marion contends, then God loves before he actually is. First translated into English in 1991, God Without Being continues to be a key book for discussions of the nature of God. This second edition contains a new preface by Marion as well as his 2003 essay on Thomas Aquinas. Offering a controversial, contemporary perspective, God Without Being will remain essential reading for scholars and students of philosophy and religion. "Daring and profound. . . . In matters most central to his thesis, [Marion]'s control is admirable, and his attunement to the nuances of other major postmodern thinkers is impressive."-Theological Studies "A truly remarkable work."-First Things "Very rewarding reading."-Religious Studies Review
God (Christianity) --- Ontology. --- Philosophical theology. --- metaphysics, philosophy, theology, god, divinity, heidegger, agape, religion, spirituality, christianity, love, charity, thomas aquinas, ontology, causa sui, esse, being, neo-thomist, agnosticism, husserl, transformation, idolatry, eucharist, vanity, icon, idol, phenomenology, conceptuality, giving, revelation, gift, presence, pseudo-dionysius, nonbeing, objectivity, continental.
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