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Book
Causeries familières sur les grandes découvertes modernes
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Year: 1885 Publisher: Paris : Libraine Ch. Delagrave,

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Technology --- Inventions --- History. --- History.


Book
Geschichte Babyloniens und Assyriens
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Year: 1885 Publisher: Berlin : Grote,

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Assyria --- Babylonia --- History. --- History.


Digital
Guide du libraire-antiquaire et du bibliophile : vade-mecum à l'usage de tous ceux qui achètent ou venden des livres: bibliographie raisonnée et pratique
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Year: 1885 Publisher: Paris Édouard Rouveyre, éditeur

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Book history --- book history


Book
Précis de l'histoire des beaux-arts : architecture, sculpture, peinture, musique
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Year: 1885 Publisher: Paris C. Marpon & E. Flammarion

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Art --- History --- art history


Periodical
L'Échange : organe des Naturalistes de la région lyonnaise.
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Year: 1885 Publisher: Lyon : L. Jacquet,

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Book
Le Saint-Siège, la Pologne et Moscou, 1582-1587
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Year: 1885 Publisher: Paris Leroux

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Poland --- Russia --- History --- History


Book
Cassell's history of the war in the Soudan
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Year: 1885 Publisher: London New York : Cassell,

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Egypt --- Sudan --- Sudan --- History --- History --- History


Book
Geschichte der Deutschen in England : Von den ersten germanischen Ansiedlungen in Britannien bis zum Ende des 18. Jahrhunderts
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ISBN: 3111485137 311111841X Year: 1885 Publisher: De Gruyter

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To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.

Zigzags à travers le monde, avec arrêts dans les plus grandes villes
Year: 1885 Publisher: Mons Hector Manceaux, imprimeur-éditeur

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World history


Book
Types of ethical theory.
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Year: 1885 Publisher: Oxford, England : Clarendon Press,

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"Ethical theory on all sides involves psychological discrimination. Entering on this process, we might follow either of two methods. We might first review the several attempts to evolve the moral from the unmoral phenomena of our nature; prepared either to rest in any one of them that may really fulfil its promise; or, in case they should all fail, to invite the conscience itself to declare its own psychology. Or, we might invert this order: having first defined the inner facts of conscience itself, with the best precision we can attain, we might then compare with the Idiopsychological Ethics, so obtained, the several attempts to find the phenomena under other categories, by advocates of this or that scheme of Heteropsychological Ethics. The latter arrangement has the decisive advantage of compelling us, at the outset, to visit the moral consciousness in its own home, to look it full in the face, and take distinct notes of the story it tells of itself. And not till we have thus gained a definite intimacy with its real contents, can we have any just measure of aberration by which to try the claims of professed equivalents. I propose, therefore, to hear, in the first instance, what the Moral Sentiment has to say of its own experience; and then, to let other faculties advance each its special pretensions to be the original patentee and source of supply. Thus will the Idiopsychological Ethics immediately follow the Unpsychological which we have left behind, and precede the Heteropsychological which remain for notice; with the effect of placing the positive construction of doctrine at the centre, midway between two wings of critical analysis. The theories inviting examination under the final head are fairly reducible to three. The scheme of Epicurus and Bentham, which elicits the moral nature from the sentient; that of Cudworth, Clarke, and Price, which makes it a dependency on the rational; that of Shaftesbury and Hutcheson, which identifies it with the aesthetic, practically exhaust the varieties of doctrine; all others being mixtures or modifications of these leading types. For, besides the sensitive, the cognitive, and the admiring capacities of the mind, there exists no other into which the ethical can be resolved"--Introduction. (PsycINFO Database Record (c) 2010 APA, all rights reserved).

Keywords

Ethics --- History.

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