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Theology.

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Religion. --- Theology.

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Natural theology

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"As for the present discussion, it is useless to defend its methods to people who by nature or by training are opposed to all thoroughgoing philosophical inquiry. Such are nowadays accustomed to say that they are already well aware of the limits of human thinking, and that they confine themselves wholly to "the realm of experience." It is useless to tell them that this book also is an inquiry regarding just this realm of experience. As to the principal special features of this discussion, they are: (1) The definition and comparison of what I have called the Four Historical Concepts of Being. I believe this aspect of these lectures to be, in many respects, a novelty in discussion. (2) The form here given to the criticism of Realism in the Third Lecture. (3) The use made of the parallelism between the realistic and the mystical concepts of Being in the Fourth and Fifth Lectures. (4) The transition, in the Sixth and Seventh Lectures, from the concept of the Real as the Valid to that concrete conception of Being which, to my mind, constitutes Idealism. (5) The statement of the finite contrast and the final unity of the External and Internal Meaning of Ideas. (6) The concept of Individuality which is expounded in the Seventh and in the later lectures, and the reconciliation of the One and the Many proposed here and in my Supplementary Essay"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved).

Natural theology. --- Ontology. --- Reality.

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Christian moral theology