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Phénoménologie et science du comportement
Authors: ---
ISBN: 2870091303 9782870091302 Year: 1980 Volume: 94 Publisher: Bruxelles : Pierre Mardaga,


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Hume and Husserl : towards radical subjectivism
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Year: 1980 Publisher: The Hague ; Boston, MA ; London : Martinus Nijhoff,

Le rien et son apparence : fondements pour la phénoménologie (Fichte : Doctrine de la science 1794/95)
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ISBN: 2870600011 9782870600016 Year: 1980 Volume: 1-2 Publisher: Bruxelles Ousia

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Ideas pertaining to a pure phenomenology and to a phenomenological philosophy. 3 : Phenomenology and the foundations of the sciences
Authors: ---
ISBN: 9024720931 9789024720934 Year: 1980 Volume: 1 Publisher: The Hague Nijhoff

Hume and Husserl : towards radical subjectivism
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ISBN: 9024721725 9048182581 9401743924 9789024721726 Year: 1980 Volume: 79 Publisher: The Hague: Nijhoff,

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Abstract

To become fully aware of the original and radical character of his transcendental phenomenology Edmund Husserl must be located within the historical tradition of Western philosophy. Although he was not a historian of philosophy, Husserl's his­ torical reflections convinced him that phenomenology is the necessary culmination of a centuries-old endeavor and the solution to the contemporary crisis in European science and European humanity itself.l This teleological viewpoint re­ quires the commentator to consider the tradition of Western philosophy from Husserl's own perspective. Husserl maintained that the Cartesian tum to the "Cogito" represents the crucial breakthrough in the historical advance of Western thought toward philosophy as rigorous science. Hence 2 he concentrated almost exclusively on the modem era. Much has been written of Husserl's relationship to Descartes, Kant, and the neo-Kantians. His connections with Locke, Berkeley, and Hume have not been examined as closely despite his fre­ quent allusions to these British empiricists. Among these thinkers David Hume gained from Husserl the more extensive considera tion. Commentators have pointed out correctly that Husserl always criticized unsparingly Hume's sheer empiricistic approach to the problem of cognition. Such an approach, in Husserl's view, can only result in the "naturalization of consciousness" from which stem that "psychologism" and "sensualism" which lead Hume inevitably into the contradictory impasse of solipsism 3 and skepticism.

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