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The twenty articles collected in this volume cover a wide range of subjects concerned with the Old Testament: religion (the divine name Shaddai; dominant religious ideas between 1500 and 600 B.C.; exclusiveness; the kingship of God), The Pentateuch (Genesis xviiii-xix; Og's iron bed; laws in Deuteronomy and Middle Assyrian laws; the Pentateuch, The Deuteronomist and Spinoza), the historical books, history and archaeology (Ugarit and Israelite origins; Arameans; the system of the twelve tribes of Israel; the text of the historical books; 1 Kings xiii; places for women in Israelite cities), the prophetical books (Amos and Hosea; Isaiah), The Apocrypha and Pseudepigrapha (Women in Ecclesiasticus and Judith; the origin of evil in apocalyptic and the Dead Sea Scrolls), and literary conventions (the explicit and the implicit; proleptic summaries). The articles (in English, French or German) were written by scholars with varying religious backgrounds from various countries, and were originally read at a Congress in Paris of the International Organization for the Study of the Old Testament in 1992.

Bible --- Criticism, interpretation, etc --- Congresses --- 221 <063> --- Bijbel: Oud Testament--Congressen --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Congresses.

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Bible --- Criticism, interpretation, etc --- Palestine --- Antiquities --- 221 <082> --- Bijbel: Oud Testament--Feestbundels. Festschriften --- -Holy Land --- -Antiquities --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Antiquities. --- Palestine - Antiquities

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Bible --- Theology --- 221.08 --- Oud Testament: bijbelse theologie --- 221.08 Oud Testament: bijbelse theologie --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Theology.

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One of the more creative Old Testament scholars of our time, David Clines offers an enjoyable and provocative set of studies on ideology. The title of a keynote essay, 'Why is There a Song of Songs, and What Does It Do to You If You Read It?', hints at the twin focus of the volume: the ideology of the writers, who bring the biblical texts into being, and the ideologies of the readers, who are shaped by the text at the same moment as they are shaping it in their own image. Among the essays are 'The Ten Commandments, Reading from Right to Left'; 'Metacommentating Amos'; 'David the Man: The Const

Bible. --- Criticism, interpretation, etc. --- 221.08 --- Oud Testament: bijbelse theologie --- Bible -- Criticism, interpretation, etc. --- Bible. O.T. --- Bible. O.T. -- Criticism, interpretation, etc. --- Religion --- Philosophy & Religion --- Christianity --- 221.08 Oud Testament: bijbelse theologie --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento

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The purpose of this book is to re-examine those basic issues in the study of Midrash which to some extent have been marginalised by trends in scholarship and research. Irving Jacobs asks, for example, whether the early rabbinic exegetes had a concept of peshat, plain meaning, and, if so, what significance they attached to it in their exposition of the biblical text. He enquires if the selection of proemial and proof-texts was a random one, dependent purely upon the art or whim of the preacher, or rather if exegetical traditions linked certain pentateuchal themes with specific sections of the Prophets (and particularly the Hagiographa), which were acknowledged by preachers and audiences alike. As Midrash in its original, pre-literary form, was a living process involving both live preachers and live audiences in the ancient synagogues of the Holy Land, to what extent, he asks, did the latter influence the former in the development of their art and skills?

Midrash --- 296*1 --- 296*1 Hebreeuwse bijbel: targum; midrasj; bijbelcommentaren; haggadische verzamelingen--(algemeen) --- Hebreeuwse bijbel: targum; midrasj; bijbelcommentaren; haggadische verzamelingen--(algemeen) --- History and criticism --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish. --- Arts and Humanities --- Religion --- History and criticism.