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"This book is the first to describe the development of Halevi's thought with a view to reaching a better understanding of its inherent systematic difficulties, as well as enabling identification of the various strata of the book belonging to different periods in his philosophical development." "The first part describes a kind of Aristotelian philosophy which seems to be espoused by Halevi himself before writing the Kuzari. The second part concerns itself with his early thought as expressed in certain parts of the Book of Kuzari. At this stage his thought is still faithful to the essentials of the Aristotelian philosophy and its primary function is to combat Karaism. Intra-systematic and extra-systematic difficulties peculiar to this thought give rise to the next stage in the development of his philosophy, which is described in the third part. This later thought is also distinguished by its strong emphasis on concrete human experience. During this period, Halevi retreats from many principles of Aristotelianism, and his major intention is to justify his new position. The fourth part deals with the dialectical unity of the Kuzari which is also reflected by the literary genre of this book as story and dialogue."--Jacket

Philosophy, Medieval. --- Jewish philosophy. --- Medieval philosophy --- Scholasticism --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Philosophy --- Judah,

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Church and state --- State, The --- Philosophy, Medieval --- Political science --- -Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- Medieval philosophy --- Scholasticism --- Administration --- Sovereignty --- Christianity and state --- Separation of church and state --- State and church --- History --- Marsilius of Padua --- -History --- Marsilius Mainardinus de Padua, --- -Medieval philosophy --- History of theories --- Marsilius, --- Marsilius Mainardinus de Padua, - 128?-1343?

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Le Moyen Age a vu la présence simultanée autour du bassin méditerranéen élargi vers l'Orient et le Nord de deux religions universalistes : le christianisme et l'Islam, et de trois traditions culturelles: la grecque, la latine, l'arabe. L'auteur, ayant quelque peu fréquenté ces divers lieux spirituels, s'est attaché dans ce livre a en décrire plusieurs figures. Dans un premier ensemble de textes, il considère quelques-unes des relations qu'elles ont nouées deux à deux quand l'une ou l'autre s'est tournée vers celle de qui lui venait un savoir ou une sagesse : l'arabe ou la latine vers la grecque, la latine vers l'arabe, et d'abord les façons dont ces deux-ci sont advenues, chacune en son temps et dans son monde. On voit passer ici Socrate et Aristote, des Arabes qu'on a fait parler latin, des moines qui regardent la raison briller dans le monde de l'Islam. Puis, dans un second ensemble, il s'est occupé de quelques figures individuelles prises chacune sous un biais particulier : chez les trois grands falãsifa il a examiné une théologie, une noétique, une ontologie ; il a écouté Abélard de Bath parler de la nature et du monde, Bernard Silvestre décrire le chemin du savoir et une cosmologie au féminin, Alain de Lille traiter de la théologie et les cathares élaborer une herméneutique dualiste. Dans ce Moyen Age latin, il n'a guère quitter un siècle, le douzième : c'est pour lui celui de toutes les séductions.

Islamic philosophy --- Philosophy, Medieval --- Philosophie islamique --- Philosophie médiévale --- Greek influences --- Islamic influences --- Influence grecque --- Influence islamique --- 1 "04/14" --- 1 <=927> --- Philosophy, Arab --- Medieval philosophy --- Scholasticism --- Arab philosophy --- Arabic philosophy --- Philosophy, Arabic --- Filosofie:--Middeleeuwen --- Arabische, islamitische filosofie --- 1 <=927> Arabische, islamitische filosofie --- 1 "04/14" Filosofie:--Middeleeuwen --- Philosophie médiévale --- Moyen Âge --- Philosophie

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Philosophy, Jewish. --- Philosophy, Medieval. --- 1 <=924> JUDAH HALEVI --- 296*62 --- Joodse filosofie:--oudheid en middeleeuwen--JUDAH HALEVI --- Joodse theologie en filosofie in de middeleeuwen --- 296*62 Joodse theologie en filosofie in de middeleeuwen --- 1 <=924> JUDAH HALEVI Joodse filosofie:--oudheid en middeleeuwen--JUDAH HALEVI --- Jewish philosophy --- Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Philosophy --- Judah,

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Esoteric sciences --- Christian theology --- anno 1200-1299 --- anno 1300-1399 --- Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Civilization, Medieval --- Philosophy, Medieval --- Theology --- Civilisation médiévale --- Théologie --- Early works to 1800 --- History --- Ouvrages avant 1800 --- Histoire --- -Theology --- -Christian theology --- Theology, Christian --- Christianity --- Religion --- Scholasticism --- -Philosophy, Medieval. --- -Early works to 1800 --- -Philosophy, Medieval --- Philosophy, Medieval. --- Civilisation médiévale --- Philosophie médiévale --- Théologie --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- VIE INTELLECTUELLE --- MOYEN AGE --- EUROPE --- THEOLOGIE --- Vie intellectuelle