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Philosophie medievale --- Philosophie de la Renaissance --- Philosophes
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Philosophy, Medieval. --- Philosophie médiévale --- Averroës, --- Philosophie médiévale --- Averroës,
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Recent writers in the historiography of philosophy have placed into question the paradigms that structure our historical writing. This volume continues this discussion with particular reference to medieval philosophy. Inglis shows that the modern historiography of medieval philosophy had its origins in certain nineteenth-century German reactions to Kantian idealism. He uncovers the philosophical, political, and theological origins of how we have come to interpret medieval philosophy according to the standard spheres of philosophy. By keeping such historiography in mind and paying attention to the context in which the medieval actually wrote, Inglis raises serious questions concerning the accuracy of the dominant model and proposes an historically sensitive alternative. The genealogy will interest medievalists and intellectual historians, the alternative model will interest historians of medieval philosophy, and theology.
Philosophy, Medieval --- Philosophie médiévale --- Historiography. --- Historiographie --- Historiography --- Philosophie médiévale --- Medieval philosophy --- Scholasticism --- Philosophy, Medieval - Historiography
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Philosophy, Medieval. --- Theology --- Philosophy and religion --- Platonists --- Philosophie médiévale --- Théologie --- Philosophie et religion --- Platoniciens --- History --- Histoire --- Plato --- Influence --- Philosophie médiévale --- Théologie --- Influence.
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Theology --- Philosophy, Medieval --- Mysticism --- Théologie --- Philosophie médiévale --- Mysticisme --- History --- Histoire --- Hugh, --- Théologie --- Philosophie médiévale --- Hugues de saint-victor, theologien et philosophe francais, ?-1141
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From the example provided by theories on dreams, this study undertakes a reconstruction of the philosophical revolution embodied in the so-called 12th-century renaissance, which, from its origins in Arabic medical scholarship, led to the appropriation of the new Aristotle. An analysis of theories at the beginning of the 12th century leads to an examination of William of Conches' dream theories, first proposed in his Macrobius Commentary, and which were later to find general acceptance. The intellectual context leading to the translation in Byzantium of Aristotle's theories on dreams - together with its Arabic tradition - in Western-Latin Scholarship is examined through its first users: Alfred from Sareshel, David from Dinant, Radulfus de Longo Campo.
Philosophy --- anno 1200-1299 --- Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Dreams --- Philosophy, Medieval. --- Rêves --- History. --- Histoire --- Philosophy, Medieval --- History --- -Philosophy, Medieval --- Scholasticism --- Dreaming --- Subconsciousness --- Visions --- Sleep --- Rêves --- Philosophie médiévale --- Dreams - History --- psychology --- Reves --- Philosophie medievale
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Geschiedenis van de Middeleeuwen --- Histoire du Moyen Age --- Metafysica --- Métaphysique --- Metaphysics --- Ontology --- Philosophy, Medieval --- Ontologie --- Philosophie médiévale --- History --- Histoire --- 111 --- #GOSA:XX.III.D.Aug-A.M --- #GOSA:XX.III.D.Aeg-R.M --- Metafysica. Ontologie --- #A9902W --- 111 Metafysica. Ontologie --- Métaphysique --- Philosophie médiévale --- Ontologie. --- Philosophie médiévale.
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Philosophy, Medieval --- God --- God (Christianity) --- Theology --- Mysticism --- Philosophie médiévale --- Dieu --- Théologie --- Mysticisme --- Knowableness --- History of doctrines --- History --- Cognoscibilité --- Histoire des doctrines --- Histoire --- Eckhart, --- Dieu (connaissance de) --- philosophie médiévale --- théologie médiévale
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Getting it wrong deals with the dark side of the medieval theory of knowledge, the ways in which perceptions can err, curiosity get out of hand, and knowledge damage the knower. The first and second parts explore the organs, powers and faculies of the soul and the ways in which teaching and learning occur. The third part of the book examines medieval ideas of "common knowledge"and the ways in which individuals can share or fail to share the knowledge human being ought to have. The fourth part considers wisdom and folly, security and incompleteness of knowledge, truth and lies.
Filosofie [Middeleeuwse ] --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie médiévale --- Philosophy [Medieval ] --- Knowledge, Theory of --- Error --- Philosophy, Medieval --- Théorie de la connaissance --- Erreur --- History --- Histoire --- 165.19 --- -Knowledge, Theory of --- -Philosophy, Medieval --- Scholasticism --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Belief and doubt --- Relativity --- Truth --- Truthfulness and falsehood --- Soorten van kennis --- -History --- -165.19 --- 165.19 Soorten van kennis --- Théorie de la connaissance --- Philosophie médiévale --- Knowledge [Theory of ] --- To 1500 --- Knowledge, Theory of - History - To 1500 --- Error - History - To 1500
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Ancient philosophy --- Antieke filosofie --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Middeleeuwse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philosophy --- Griekse filosofie --- Medieval philosophy --- Middeleeuwse filosofie --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie médiévale --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Medieval ] --- Philosophy [Roman ] --- Platonici --- Platoniciens --- Platonism --- Platonisme --- Platonists --- Roman philosophy --- Romeinse filosofie --- Philosophy, Ancient --- Philosophy, Medieval --- Philosophers --- Scholasticism --- Philosophy, Greek --- Philosophy, Roman
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