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Secularization (Theology) --- History --- Civilization, Western --- Annals --- History, Modern --- Civilization, Occidental --- Occidental civilization --- Western civilization --- Philosophy --- Religious aspects&delete& --- Christianity --- Auxiliary sciences of history --- Religious aspects --- History (Theology)
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Religion --- Secularism. --- Philosophy. --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Philosophy --- Said, Edward W. --- Aiḍvarḍ Saʻīd --- Saʻīd, Aiḍvarḍ --- Saʻīd, Idwārd W. --- Saidŭ --- Sayide, Aidehua --- סעיד, אדוארד --- سعيد، إدوارد --- سعيد، إدوارد و. --- سعيد، ادورد --- 薩依德艾德華 --- Said, Edward Wadie --- Said, Eduardo
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A considerable literature has been devoted to the study of Islamic activism. By contrast, Nadje Al-Ali's book explores the anthropological and political significance of secular-oriented activism by focusing on the women's movement in Egypt. In so doing, it challenges stereotypical images of Arab women as passive victims and demonstrates how they fight for their rights and confront conservative forces. Al-Ali's book also takes issue with prevailing constructions of 'the West' and its perceived dichotomous relation to 'the East'. The argument is constructed around interviews which afford fascinating insights into the history of the women's movement in Egypt, notions about secularism and how Islamist constituencies have impacted on women's activism generally. The balance between the empirical and conceptual material is adeptly handled. The author frames her work in the context of current theoretical debates in Middle Eastern and post-colonial scholarship: while some of the ideas are complex, her lucid style means they are always comprehensible; the book will therefore appeal to students, as well as to scholars in the field.
Feminism. --- Islam and secularism. --- Islam and secularism--Egypt. --- Secularism. --- Gender Studies & Sexuality --- Gender & Ethnic Studies --- Social Sciences --- Feminism --- Secularism --- Islam and secularism --- Secularism and Islam --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Emancipation --- Anthropology
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This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph Conrad and the Fiction of Autobiography, his first book, to Orientalism, his most influential book, to his recent writings on the Palestinian question. The religion-secularism distinction, as an act of imagination and narrative continuity, lies behind Said's cultural criticism, his notion of intellectual responsibility, and his public controversy with Michael Walzer about the meaning and the uses of the Exodus story and about the question of Palestine.
Religion --- Secularism. --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Philosophy. --- Said, Edward W. --- Contributions in philosophy of religion. --- Contributions in concept of secularism. --- Arts and Humanities --- Aiḍvarḍ Saʻīd --- Saʻīd, Aiḍvarḍ --- Saʻīd, Idwārd W. --- Saidŭ --- Sayide, Aidehua --- סעיד, אדוארד --- سعيد، إدوارد --- سعيد، إدوارد و. --- سعيد، ادورد --- 薩依德艾德華 --- Said, Edward Wadie --- Said, Eduardo
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Si hace dos o tres décadas alguien hubiera dicho que en el inicio del siglo XXI, en México, la cuestión de la laicidad estaría en el centro del debate político, la aseveración hubiera parecido, por lo menos, aventurada. La laicidad del Estado y de la educación no sólo estaban fuera de discusión o posible controversia, sino que, de hecho, ni siquiera formaban parte del debate público. La laicidad mexicana estaba allí, nadie la cuestionaba, y por lo tanto nadie, o muy pocos reflexionaban sobre ella.De hecho, aún ahora, el término laicidad es poco utilizado, frecuentemente malentendido y escasamente comprendido. Su percepción es difusa, aun si se sabe que está presente y que forma parte esencial de nuestras instituciones. Reforzarla constituye un reto insoslayable. Es esa la razón por la que El Colegio de México, la Secretaría de Educación Pública y la Secretaría de Gobernación, a través de la Subsecretaría de Asuntos Religiosos, decidieron llevar a cabo un coloquio sobre el tema que se llevó a cabo el 6 de abril de 2000 en las instalaciones del propio Colegio. Los trabajos allí expuestos son el material que contiene este libro.
HISTORY / Latin America / Mexico --- Democratie. --- Waarden. --- Kerk en staat. --- Secularisatie (maatschappij) --- Secularism. --- Politics and government --- Church and state. --- Church and state --- Secularism --- History --- Mexico. --- Mexico --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Anáhuac --- Estados Unidos Mexicanos --- Maxico --- Méjico --- Mekishiko --- Meḳsiḳe --- Meksiko --- Meksyk --- Messico --- Mexique (Country) --- República Mexicana --- Stany Zjednoczone Meksyku --- United Mexican States --- United States of Mexico --- מקסיקו --- メキシコ --- History. --- Politics and government. --- History of the Americas
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