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Greek literature --- Rabbinical literature --- Gnostic literature --- Relation to the New Testament --- Bible --- Criticism, Textual --- Criticism, interpretation, etc --- History --- Jewish interpretions --- 226.5 --- Evangelie volgens Johannes --- Relation to the New Testament. --- Bible. --- Criticism, interpretation, etc. --- History. --- Jewish interpretions. --- Christianity and other religions --- Bible and literature --- Judaism --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Greek literature - Relation to the New Testament --- Rabbinical literature - Relation to the New Testament --- Gnostic literature - Relation to the New Testament
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Allogenes (Gnostic book) --- Criticism, interpretation, etc. --- Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- 273.1*35 Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- 273.1*35 --- Nag Hammadi codices. --- Nag Hammadi library --- Chenoboskion manuscripts --- Nag Hammadi manuscripts --- Khenoboskion manuscripts --- Najʻ Ḥammādī texts --- Nag Hammadi texts --- Nag Hammadi codices --- Criticism, interpretation, etc --- Littérature apocalyptique. --- Littérature copte. --- Musée copte (Le Caire) --- Manuscrit. Ms. 10548. --- Bible --- Critique et exégèse. --- Musée copte --- Paulus ap. --- Apocalypse --- Apocalypse of Paul --- Paulinism --- Apocalypticism --- Gnosticism --- Ogdoad
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The Gospel of Mary, the only known gospel that is named after a woman, has aroused new interest in the figure of Mary Magdalene and the beginnings of Christianity. What was her impact and her message? What became of her and her ideas?This book examines the Gospel of Mary to discover what it reveals about Mary Magdalene and to determine the origin of its portrayal. It proposes a new perspective on matter and nature in the Gospel of Mary, suggesting that it is not to be categorized as a gnostic writing. Furthermore, the study argues that MaryGÇÖs teaching in the Gospel of Mary is more closely re
Mary Magdalene --- Bible. Apocrypha NT --- Apocryphal Gospels --- Mary Magdalene, --- Gospel of Mary --- Criticism, interpretation, etc --- 229*41 --- Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- Apocryphal Gospels. --- Gospel of Mary -- Criticism, interpretation, etc. --- Mary Magdalene, Saint. --- 229*41 Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- 229*41 Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Gnostic Gospels --- Gospels (Apocryphal books) --- Non-canonical Gospels --- Apocryphal books (New Testament) --- Maddalena, --- Madeleine, --- Magdaghinē, --- Magdalene, --- Maria Maddalena, --- Maria Magdalena, --- Mariam Magdaghenatsʻi, --- Marie Madeleine, --- Mary Magdalen, --- Maryam al-Majdalīyah, --- Kata Mariam apokryphon evangelion --- Evangelion kata Mariam --- Evangelion kata Marihamm --- Gospel according to Mary --- Evangile de Marie --- Criticism, interpretation, etc. --- Maria Magdalena --- Mary Magdalene, - Saint
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Known for his studies on the canonical gospels and on Paul, Dieter Lührmann has also done pioneering work on the apocryphal gospels. This volume presents his essays on new fragments of the gospels of Peter and Mary Magdalene, of the Egerton gospel and of the gospel according to the Hebrews. All essays have been revised and updated, and a new one on the gospel of Thomas in Greek has been added. The work is framed by new studies on the problematic claim for a canon, and on following in the footsteps of Jerome in modern scholarship, showing how deeply it has been inspired by his picture of the apocrypha.
Apocryphal Gospels --- Evangiles apocryphes --- 229*41 --- Gnostic Gospels --- Gospels (Apocryphal books) --- Non-canonical Gospels --- Apocryphal books (New Testament) --- Apocriefe evangeliën: Transitus Mariae Pseudo-Matthaeus --- 229*41 Apocriefe evangeliën: Transitus Mariae Pseudo-Matthaeus --- 229*41 Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- 229*41 Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- Apocryphal Gospels. --- Gospel of Peter --- Gospel of Mary --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Kata Mariam apokryphon evangelion --- Evangelion kata Mariam --- Evangelion kata Marihamm --- Gospel according to Mary --- Evangile de Marie --- Gospel according to Peter --- Evangile de Pierre --- Akhmîm gospel fragment --- Akhmîm fragment of the apocryphal Gospel of St. Peter --- Criticism, interpretation, etc. --- Canon.
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