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La Révélation du Christ se donne comme un événement qui, dans l'histoire et dans le présent, apparaît, apparaît de plein droit et même comme un phénomène par excellence. Au point qu'à la lumière de cette visibilité, non seulement " Dieu [lui-même] s'est révélé " (Rm 1, 19), mais aussi toute chose devient visible, comme jamais autrement. La Révélation révèle tout phénomène à lui-même, selon ce principe, souvent répété, qu'" il n'y a rien de caché qui ne doive devenir manifeste " (Lc 8, 17). Cet énoncé de la Révélation résonne comme s'il suggérait une phénoménologie du révélé. La différence des deux graphies (majuscule et minuscule) marque ici exactement la difficulté : lorsque " la lumière apparaît dans la ténèbre " (Jn 1, 5), de quelle lumière s'agit-il ? Faudrait-il n'en admettre qu'une seule, qui rendrait toutes choses visibles, aussi différentes qu'elles apparaissent ? En retour, la phénoménologie doit, pour devenir ce qu'elle prétend être, élargir aussi loin que possible la mise en scène de tout ce qui peut apparaître, donc surtout de ce qui, de prime abord, et le plus souvent, n'y apparaît pas encore. Mais spontanément et suivant sa ligne de plus grande pente, elle ne cesse de se replier sur ce qui lui apparaît le plus aisément et le plus rapidement - les objets que l'on peut constituer et, dans le meilleur des cas, les étants qui sont. Pourtant, les phénomènes ne manquent pas qui, ni objet ni étant, ne cessent de revendiquer leur manifestation et, sans autorisation de la philosophie, réussissent à l'accomplir. Au nombre de ces phénomènes, que nous appelons saturés, ne devrait-on pas aussi compter les phénomènes de révélation, qui seuls correspondent formellement à ce que prétend accomplir la Révélation ?

Christianity --- Philosophy and religion. --- Phenomenology. --- Philosophy. --- Phenomenology --- Philosophy and religion --- Christianity and philosophy --- Religion and philosophy --- Religion --- Philosophy, Modern --- Philosophy --- Theory of knowledge --- Religious studies

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Philosophy and psychology of culture --- Religious studies --- Christendom --- Christianisme --- Godsdienstfilosofie --- Philosophie religieuse --- Christianity --- Philosophy and religion. --- Christendom en filosofie --- Christianity and philosophy --- Religion and philosophy --- Religion --- Philosophy. --- Philosophy and religion --- Philosophy

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Philosophy and religion --- Mysticism --- Philosophie et religion --- Mysticisme --- Congresses. --- Congrès --- Philosophy and Theology --- 248.2 --- Mystieke theologie. Mystiek. Mysticisme --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Congrès --- Philosophy and theology --- Christianity and philosophy --- Religion and philosophy --- Religion --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Expérience religieuse

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Formerly known by its subtitle "Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete", the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950's. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts - which may be in English, German, or French - are arranged thematically under headings such as e.g. "Genesis", "Matthew", "Greek language", "text and textual criticism", "exegetical methods and approaches", "biblical theology", "social and religious institutions", "biblical personalities", "history of Israel and early Judaism", and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.

Bible --- Study and teaching --- Education. --- Philosophy & Religion. --- Religion. --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Education --- Philosophy and religion. --- Christianity and philosophy --- Religion and philosophy --- Religion

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Clement of Alexandria (150-215) lived and taught in the most lively intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of Plato and other classical thinkers. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. He argued that a sequence of three elliptical relations governed the universe: Father and Son, God and humanity, humans and their neighbours. Faith as a fixed conviction which is also a growing mustard seed was joined to Plato's unwavering search for the best reason. The open heaven of prophecy became intelligible through Plato's ascending dialectic. This book will be invaluable in making this outstanding thinker of the early Church accessible to the students of today.

Philosophy and religion --- Alexandrian school, Christian. --- Philosophie et religion --- Ecole chrétienne d'Alexandrie --- History of doctrines --- Histoire --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Ecole chrétienne d'Alexandrie --- Alexandrian school, Christian --- Christianity and philosophy --- Religion and philosophy --- Religion --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- History --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Arts and Humanities --- Philosophy and religion - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.