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Theology --- Théologie --- Early church. --- History --- Histoire --- Augustine, --- Confessiones (Augustine, of Hippo, Saint). --- 30-600.
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Christian ethics --- Ethics, ancient --- Church history --- Theology, Doctrinal --- History --- Ethics --- Ethics, Greek --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christian ethics - History - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Morale antique --- Morale chrétienne --- Vie chrétienne --- Théologie --- 30-600 (église primitive) --- Influence grecque --- Histoire des doctrines
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There can be no doubt that there is a link between early Christian statements on human dignity and the corresponding modern concept, as it appears ever more frequently in current bioethical debates. This study attempts to throw light on the surprisingly complex process of the emergence of such a Christian concept of human dignity in antiquity and portrays it as a process governed by contradictions and antagonisms: between biblical and platonic anthropology; between a platonic and a stoic perception of humanity; between gnostic and antignostic cosmology; between biblically based criticism of human culture on the one hand and heilsgeschichtlichem cultural optimism on the other hand; between Greek and Roman thinking. This history of the idea of the “dignity of man” is being recounted taking into consideration the complex matrix of Christian theory and practice (including issues such as worship, contraception and abortion), piety and theological reflection, ethics, liturgy and theological as well as cutural anthropology. *** Bei dieser Studie handelt es sich um den Versuch einer zusammenfassenden Darstellung der christlich-antiken Auseinandersetzung mit der Würde des menschlichen Lebens Diese wird nicht nur gegenwärtig etwa in der Bioethik wieder kontrovers diskutiert, sondern ist auch in der Antike ein Feld philosophischer und theologischer Überlegungen gewesen. Volp fragt, inwieweit sich in den Schriften der antiken christlichen Denker die Vorstellung einer mit einer besonderen Würde ausgestatteten gemein-menschlichen Natur findet, die Menschen von Tieren und von belebter und unbelebter Materie unterscheidet, und wie diese Natur gefaßt und begründet wird. Ausgehend von der These, daß diese Überlegungen nicht nur Auswirkungen auf die ethische und religiöse Praxis der Alten Kirche hatten, sondern umgekehrt auch entscheidend von ihr geprägt wurden, konzentriert sich die Arbeit nicht nur auf die theoretischen Äußerungen der Kirchenväter, sondern bezieht ethische Konkretionen (Schwangerschaftsabbruch, Umgang mit Menschen mit Behinderungen, Krieg) und den christlichen Kult mit in die Untersuchung ein. Zum Vorschein kommt ein überraschend komplexes Bild einer alles andere als selbstverständlichen geistesgeschichtlichen Entwicklung, deren Folgen bis in die heutige Zeit nachwirken.
Theological anthropology --- Dignity --- Christianity --- History of doctrines --- Religious aspects --- 233 --- De mens. Theologische antropologie --- Human dignity --- Values --- Man (Theology) --- Primitive and early church, ca. 30-600 A.D. --- Theological anthropology - Christianity - History of doctrines - Early church, ca 30-600. --- Dignity - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600.
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Church history --- Theology --- Eglise --- Théologie --- History --- Histoire --- 201 --- Religion Philosophy and Theory of Christianity --- Théologie --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Church history - Early church, ca. 30-600. --- Theology - History - Early church, ca. 30-600. --- Litterature chretienne primitive --- Theologie --- Peres de l'eglise --- Themes, motifs --- 30-600 (eglise primitive)
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Origen's Cosmology and Ontology of Time constitute a major catalyst and a massive transformation in the development of Christian doctrine. The author challenges the widespread impression about this theology being bowled head over heels by its encounter with Platonism, Gnosticism, or Neoplatonism, and casts new light on Origen's grasp of the relation between Hellenism, Hebrew thought and Christianity. Against all ancient and modern accounts, the ingrained claim that Origen sustained the theory of a beginningless world is disconfirmed. He is argued to be the anticipator and forerunner of critical notions, with his innovations never having been superseded. While some of the accounts afforded by subsequent Christian writers were more extended, they were not fuller. Of them, Augustine just fell short of even accurately echoing this Theory of Time, since he introduced affinity with Platonism at points where Origen had instituted a radical dissimilarity. With his background fruitfully brought into the study of these questions, Origen's propositions are genuine innovations, not mere advances, however massive.
Time --- Temps --- Religious aspects --- Christianity --- History of doctrines --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Origen. --- 276 =75 ORIGENES --- Griekse patrologie--ORIGENES --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Origen --- Primitive and early church, ca. 30-600 A.D. --- Time - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600.
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Christian literature, Early --- Church history --- Italian --- Italian. --- 270.1 --- Religion Christian Church history Apostolic period to 325 --- Christian literature, Early. --- Church history. --- Frühchristentum. --- Patristik. --- Primitive and early church. --- 30 - 600. --- Christian literature, Early - Dictionaries - Italian --- Church history - Primitive and early church, ca. 30-600 - Dictionaries - Italian --- Patrologie --- Dictionnaire
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Deification in the Greek patristic tradition was the fulfillment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
Deification (Christianity) --- History of doctrines --- Histoy of doctrines --- 233.5 --- Natuur van de mens. Ziel --- 233.5 Natuur van de mens. Ziel --- Theosis (Christianity) --- Salvation --- Christianity --- Patrology --- Primitive and early church, ca. 30-600 A.D. --- Deification (Christianity) - Histoy of doctrines - Early church, ca. 30-600.
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Church history --- Church --- Christianity and other religions --- Judaism --- Eglise --- Christianisme --- Judaïsme --- History of doctrines --- Primitive and early church, ca. 30-600. --- History --- Relations --- Christianity --- History. --- Histoire --- Histoire des doctrines --- Constantine --- History of christianism --- Christianity. --- 27 "00/03" --- Kerkgeschiedenis--27 "00/03" --- History of christianism. --- Judaïsme --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Religions --- Church history - Primitive and early church, ca. 30-600 --- Histoire ecclésiastique --- Antiquité tardive --- Jésus-Christ --- Origène (0185?-0254?) --- Tertullien (0155?-0222?) --- 30-600 (Église primitive) --- Biographie --- Origines --- Critique et interprétation --- 1e-4e siècles --- Gnosticisme
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Monasticism and religious orders --- Monastic and religious life --- Power (Christian theology) --- Authority --- Monachisme et ordres religieux --- Vie religieuse et monastique --- Pouvoir (Théologie chrétienne) --- Autorité --- Congresses. --- History of doctrines --- Religious aspects --- Christianity --- Congresses --- Congrès --- Histoire des doctrines --- Aspect religieux --- Christianisme --- Pouvoir (Théologie chrétienne) --- Autorité --- Congrès --- Academic collection --- Power (Theology) --- Christian sociology --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Conferences - Meetings --- Primitive and early church, ca. 30-600 A.D. --- Monasticism and religious orders - Congresses --- Monastic and religious life - Congresses --- Power (Christian theology) - History of doctrines - Early church, ca. 30-600 - Congresses --- Authority - Religious aspects - Christianity - Early church, ca. 30-600 - Congresses
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