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In this volume an attempt is made to tackle Hellenism as a global and transcultural entity. Through an array of essays, this book constitutes a comparative study of various literary, cultural and artistic trends as these develop throughout the course of the eighteenth, nineteenth and twentieth centuries on both sides of the Atlantic. Having been designed Other the general as well as the specialized reader in mind, this book will prove to be a valuable guide to scholars, undergraduate and postg...
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This text was the first systematic study of what it meant to be 'Greek' in late antiquity and Byzantium, an identity that could alternatively become national, religious, philosophical, or cultural. Through close readings of the sources, Professor Kaldellis surveys the space that Hellenism occupied in each period; the broader debates in which it was caught up; and the historical causes of its successive transformations. The first section (100-400) shows how Romanisation and Christianisation led to the abandonment of Hellenism as a national label and its restriction to a negative religious sense and a positive, albeit rarefied, cultural one. The second (1000-1300) shows how Hellenism was revived in Byzantium and contributed to the evolution of its culture. The discussion looks closely at the reception of the classical tradition, which was the reason why Hellenism was always desirable and dangerous in Christian society, and presents a new model for understanding Byzantine civilisation.
Hellenism --- Byzantine Empire --- Greece --- Rome --- Civilization. --- History --- Hellenism. --- Hellénisme --- Empire byzantin --- Grèce --- Civilisation --- Histoire --- Arts and Humanities
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Hellenism. --- Hellénisme --- Mediterranean Region --- Greece --- Méditerranée, Région de la --- Grèce --- History --- Histoire --- Hellénisme --- Méditerranée, Région de la --- Grèce --- Hellenism --- Rome
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Hellenism --- Greeks --- Ethnic identity --- Greece --- History --- Hellenism. --- Ethnic identity. --- Hellénisme --- Grecs --- Identité ethnique --- Grèce --- Histoire --- Ethnology --- Mediterranean race --- Greeks - Ethnic identity --- Greece - History - To 146 B.C.
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Hellenism --- Hellénisme --- Congresses --- Congrès --- Nero, --- Rome --- Civilization --- Greek influences --- History --- Civilisation --- Influence grecque --- Histoire --- Civilization, Greco-Roman --- Conferences - Meetings --- Hellénisme --- Congrès --- Néron, --- Nerone, --- Nīrūn, --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Nero --- Nero, 54-68 --- Congresses. --- Hellenism - Congresses --- Civilization, Greco-Roman - Congresses --- Néron (empereur romain ; 0037-0068)
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Philosophy, Ancient --- Hellenism --- Philosophie ancienne --- Hellénisme --- Philosophy --- Philosophers --- History --- Philosophy, Ancient. --- History. --- Hellénisme --- Mental philosophy --- Humanities --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Philosophy - Greece - History --- Philosophers - Greece
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Dionysius the Areopagite' is arguably one of the most mysterious and intriguing figures to emerge from the late antique world. Writing around 500 CE, and possibly connected with the circle of Severus of Antioch, Dionysius manipulates a Platonic metaphysics to describe a hierarchical universe. As with the Hellenic Platonists, he arranges the celestial and material cosmos into a series of triadic strata. These strata emanate from one unified being and contain beings that range from superior to inferior, depending on their proximity to God. This metaphysics lends itself to a sacramental system si
Neoplatonism. --- Pseudo-Dionysius, --- Pseudo-Dionysius the Areopagite --- Néo-platonisme --- Neoplatonism --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Pseudo-Dionysius, - the Areopagite. --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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The present volume argues that Plato and Platonism should be understood not as a series of determinate doctrines or philosophical facts to be pinned down once and for all, but rather as an inexhaustible mine of possible trajectories. The book examines in this light different strands of Platonic thinking from the dialogues themselves through later Antiquity and the Medieval World into Modernity and Post-Modernity with new essays ranging from Descartes, Kant, Hegel, and Natorp to Yeats, Levinas and Derrida. And also suggests the possibility of reading the dialogues and the whole tradition resonating in and through them in new, unexpected ways.
Platonists. --- Neoplatonism. --- Platoniciens --- Néo-platonisme --- Plato --- Influence. --- Néo-platonisme --- Neoplatonism --- Platonists --- Platonism --- Philosophers --- Philosophy, Ancient --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Theosophy --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Platon --- Platoon --- Платон --- プラトン --- Influence --- Plato - Influence
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