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Dieser Band bietet aktuelle Beiträge zu drei zentralen Gebieten der analytischen Philosophie. Teil I, 'Logik', umfasst Texte zur Logik und Mathematik, die das weite Feld der Philosophischen Logik erkennbar machen. Teil II des Buches trägt den Titel 'Begriffe, Kausalität und Selbstwissen'; in ihm sind Detailuntersuchungen zu wichtigen Konzepten der analytischen Philosophie versammelt. In Teil III des Bandes, 'Prinzipien des Handelns', werden analytische Zugänge zu Fragen der praktischen Philosophie exemplarisch aufgezeigt.
Analysis (Philosophy) --- Logic. --- Self-knowledge, Theory of.
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Autobiography. --- Erzählung. --- Identitätsfindung. --- Lebenslauf. --- Philosophie. --- Self-knowledge, Theory of.
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La connaissance de soi est un besoin vital. Non seulement pour mener une vie réussie, mais encore parce que chacun peut entendre cette question résonner au plus profond de son cœur... et de son intelligence. Nombreux sont les livres qui nous proposent de savoir qui nous sommes. Celui-ci veut nous aider à savoir ce que nous sommes. Il ne s'agit pas de donner une réponse purement subjective, expérimentale ni existentielle. Savoir lui je suis réclame de savoir distinctement ce que je suis en tant que personne humaine. La philosophie de l'homme - l'anthropologie - donne à notre intelligence de s'émerveiller sur la nature de la personne humaine. Le corps, la vie, les sensations, l'esprit ne sont pas que des réalités vécues. Pour être bien vécues, elles demandent d'être connues dans ce qu'elles sont, dans leur réalité la plus réelle. Ce livre veut nous donner des outils pour bien faire notre métier d'homme.
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An amnesia victim asking "Who am I?" means something different from a confused adolescent asking the same question. Marya Schechtman takes issue with analytic philosophy's emphasis on the first sort of question to the exclusion of the second. The problem of personal identity, she suggests, is usually understood to be a question about historical life. What she calls the "reidentification question" is taken to be the real metaphysical question of personal identity, whereas questions about beliefs or values and the actions they prompt, the "characterization question," are often presented as merely metaphorical. Failure to recognize the philosophical importance of both these questions, Schechtman argues, has undermined analytic philosophy's attempts at offering a satisfying account of personal identity. Considerations related to the characterization question creep unrecognized into discussions of reidentification, with the result that neither question is adequately addressed. Schechtman shows how separating the two questions allows for a more fruitful approach to the reidentification question, and she develops her own narrative account of characterization. She suggests that persons constitute their identities by developing autobiographical narratives that bear the right relation to facts about the environment, the general concept of a person, and other people's concepts of who they are.
Self --- Self-consciousness (Awareness) --- Self-knowledge, Theory of.
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Act (Philosophy) --- Agent (Philosophy) --- Awareness --- Self-knowledge, Theory of --- Self-perception
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Developmental psychology --- Depth psychology --- Shadow (Psychoanalysis) --- Self-actualization (Psychology) --- Self-presentation --- Self-knowledge [Theory of ] --- Ontwikkelingspsychologie --- Dieptepsychologie --- Psychotherapie --- Spiritualiteit --- Psychoanalyse
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An amnesia victim who asks "Who am I?" means something different from a confused adolescent asking the same question. Marya Schechtman takes issue with analytic philosophy's emphasis on the first sort of question to the exclusion of the second. The problem of personal identity, she suggests, is usually understood to be a question about historical life. What she calls the "reidentification question" is taken to be the real metaphysical question of personal identity, whereas questions about beliefs or values and the actions they prompt - the "characterization question"--Are often presented as merely metaphorical. Failure to recognize the philosophical importance of both, Schechtman argues, has undermined analytic philosophy's attempts to offer a satisfying account of personal identity. Considerations related to the characterization question creep unrecognized into discussions of reidentification, with the result that neither question is adequately addressed. Schechtman shows how separating the two allows for a more fruitful approach to the reidentification question, and she develops her own narrative account of characterization.
Philosophical anthropology --- Identity (Philosophical concept) --- Self. --- Self-knowledge, Theory of. --- Individuality. --- Zelfkennis. --- Individualiteit. --- Identiteit. --- Identity (Philosophical concept).
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"Might this be a dream?" In this book, distinguished philosopher J. J. Valberg approaches the familiar question about dream and reality by seeking to identify its subject matter: what is it that would be the dream if "this" were a dream? It turns out to be a subject matter that contains the whole of the world, space, and time but which, like consciousness for Sartre, is nothing "in itself." This subject matter, the "personal horizon," lies at the heart of the main topics--the first person, the self, and the self in time--explored at length in the book. The personal horizon is, Valberg contends, the subject matter whose center each of us occupies, and which for each of us ceases with death. This ceasing to be presents itself solipsistically not just as the end of everything "for me" but as the end of everything absolutely. Yet since it is the same for everyone, this cannot be. Death thus confronts us with an impossible fact: something that cannot be but will be. The puzzle about death is one of several extra-philosophical puzzles about the self that Valberg discusses, puzzles that can trouble everyday consciousness without any contribution from philosophy. Nor can philosophy resolve the puzzles. Its task is to get to the bottom of them, and in this respect to understand ourselves--a task philosophy has always set itself.
Death. --- Experience. --- Self-knowledge, Theory of. --- Solipsism. --- Death --- Experience --- Self-knowledge, Theory of --- Solipsism --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Dying --- End of life --- Philosophy --- Knowledge, Theory of --- Self (Philosophy) --- Personality (Theory of knowledge) --- Psychology --- Reality --- Pragmatism --- Life --- Terminal care --- Terminally ill --- Thanatology
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We cannot live a full life unless we know who we are, unless we know the essence of our being. The sciences, which have been immensely helpful in the way in which we live our lives, have been helpless when it comes to telling us how our life should be lived and what its meaning is. Accepting any philosophical or religious belief, on the other hand, limits our freedom to learn directly from personal knowledge of reality, as any preconceived ideas do not only alter its perception, but limit the...
Life. --- Self-knowledge, Theory of. --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Life --- Philosophy
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