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Buddhism --- Buddhist philosophy. --- Philosophy, Comparative. --- Doctrines.
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Dualism. --- Jewish philosophy. --- Buddhist philosophy. --- Philosophy, European. --- Philosophy, Comparative.
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Le monde d'aujourd'hui ne sait plus nous fournir de repères. Devons-nous persister à les lui demander ? Ne pourrions-nous pas construire les nôtres ? En s'appuyant sur la pensée de philosophes comme Nietzsche, en se mettant à l'écoute de grands poètes ou artistes comme Rilke, Cézanne ou Allen Ginsberg, Fabrice Midal montre comment le chemin à suivre ne consiste pas à rechercher des consolations, à s'enfermer dans l'égoïsme spirituel ou à se perdre dans le culte du bien-être : c'est une véritable aventure qui doit affronter la réalité. En restant enfermés dans une tour d'ivoire, à l'abri, croyons-nous, des souffrances et des déceptions, nous ne connaîtrons jamais la vraie joie. La liberté est un risque : celui d'être soi, d'aimer sans mesure et d'inventer son existence indépendamment des sentiers déjà connus. Cela ne peut se faire que si nous ouvrons les yeux sur la fragilité de notre être, sur notre part d'ombre et sur celle de notre temps. Pour mieux comprendre cette liberté et montrer comment la cultiver, l'auteur entre en dialogue avec la philosophie orientale, notamment le bouddhisme, mais surtout rend à l'art et à la poésie leur place centrale: celle d'être la seule expérience qui puisse peut-être aujourd'hui nous éveiller.
Liberty --- Buddhist philosophy --- Trungpa, Chögyam, - 1939-1987
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Buddhist philosophy --- East and West --- Philosophy, Ancient --- Philosophy, Chinese --- Philosophy, Comparative
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If Buddhism is to remain relevant to the contemporary era, through providing effective solutions to the proliferating and protean discursive problems encountered by its present-day practitioners, it cannot continue to ignore the role of discourse in the formation of subjectivity. In the interest of problematizing such ‘ignorance,’ this book explores the potential interface between Foucaultian discourse analysis and the development of an indigenous rationale for the practice of contemporary Western Buddhism, along with the growing significance of such a rationale for ‘traditional’ Buddhism in an era dominated by disciplinary/bio-power. Through doing so, this book radically re-conceptualizes the role of Buddhism in the world today by linking Buddhist practice with acts of discursive transgression.
Buddhism --- Buddhist philosophy --- Buddhist philosophy. --- 294.3*98 --- 294.3*98 Westers Boeddhisme --- Westers Boeddhisme --- Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Bouddhisme --- Philosophie bouddhique --- Buddhism - Western countries --- discourse --- contemporary Western Buddhism --- Buddhist practice --- discursive transgression
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Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India.Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.
Knowledge, Theory of (Buddhism) --- God (Hinduism) --- Nyaya. --- Religion --- Hindu philosophy --- Hinduism --- Logic --- God (Brahmanism) --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Buddhism --- Buddhist philosophy --- Philosophy. --- Doctrines --- Ratnakīrti. --- Ācāryaśrīratnakīrti --- Ācāryaratnakīrti --- Religion - Philosophy. --- Ratnakīrti.
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Stūpas --- Buddhist art and symbolism. --- Buddhist cults. --- Monuments in literature. --- Buddhist philosophy in literature. --- Sanskrit literature --- Stūpas --- Art et symbolisme bouddhistes --- Cultes bouddhiques --- Monuments dans la littérature --- Philosophie bouddhique dans la littérature --- Littérature sanscrite --- History and criticism. --- Histoire et critique
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Knowledge, Theory of (Buddhism) --- Consciousness --- Meditation --- Altered states of consciousness --- Religious aspects --- Buddhism --- Religion aspects --- Extrasensory perception --- Yoga --- Buddhist philosophy --- Yoga exercises --- Exercise --- Philosophy, Indic --- Buddhist epistemology --- Theory of knowledge (Buddhism) --- Cryptesthesia --- ESP (Extrasensory perception) --- Perception, Extrasensory --- Sense, Sixth --- Sixth sense --- Parapsychology --- Mental prayer --- Prayer, Mental --- Prayer --- Spiritual life --- Contemplation --- Apperception --- Mind and body --- Perception --- Philosophy --- Psychology --- Spirit --- Self --- Philosophy, Buddhist --- Buddhism and philosophy --- Altered states of awareness --- Alternate states of consciousness --- ASC (Altered states of consciousness) --- Awareness, Altered states of --- Hinduism --- Doctrines --- ASCs (Altered states of consciousness) --- Buddhism. --- Knowledge, Theory of (Buddhism) - Congresses --- Consciousness - Religious aspects - Buddhism --- Meditation - Buddhism --- Altered states of consciousness - Religion aspects - Buddhism --- Méditation --- États modifiés de conscience --- Bouddhisme
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