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Wille und Willensfreiheit sind ein heißes Thema, in der Gehirnforschung ebenso wie in der Philosophie. Wenn der Wille eine Folge biologischer Gehirnfunktionen ist und naturwissenschaftlich beschrieben werden kann, wird die ethische Verantwortung des Einzelnen zum Bollwerk gegen den natürlichen Egoismus. Für Wolfgang Seidel gehören biologisch bedingte Reaktionen im Gehirn zu den konkreten Erkenntnissen aus der medizinischen Forschung und Praxis – aber auch die Erfahrung, dass nicht alle physiologischen Auswirkungen auf den einzelnen Menschen mit den Mitteln naturwissenschaftlichen Vorgehens kausal absehbar sind. Sein Buch ist eine Kritik an dem alleinigen Erklärungsanspruch eines naturwissenschaftlichen Determinismus, der Denken und Verhalten in allen Details kausal aus der Grundlagenforschung ableiten will. Seidels spannende emotionspsychologische Argumentation lädt zum Nachdenken über die Gehirnmechanismen und bewusste Entscheidungsfreiheit ein – wobei wir nebenbei erleben können, dass das Gefühl, einen freien Willen zu haben, zwar ein gut begründetes emotionspsychologisches Phänomen ist, dass aber der Verstand mit seiner Fähigkeit zur Verantwortung das ethisch korrekte Funktionieren des Gehirns gewährleistet.
Epistemology. --- Popular works. --- Psychology. --- Ethics. --- Neuropsychology. --- Epistemology. --- Popular Science, general. --- Popular Science in Psychology. --- Ethics. --- Neuropsychology.
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The present book continues Rescher's longstanding practice of publishing occasional studies written for formal presentation and informal discussion with colleagues. They form part of a wider program of investigation of the scope and limits of rational inquiry in the pursuit of knowledge.
Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology
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Knowledge, Theory of --- Social epistemology --- Goldman, Alvin I.,
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Knowledge, Theory of --- Social epistemology --- Goldman, Alvin I.,
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Infinite regress arguments are part of a philosopher's tool kit of argumentation. But how sharp or strong is this tool? How effectively is it used? The typical presentation of infinite regress arguments throughout history is so succinct and has so many gaps that it is often unclear how an infinite regress is derived, and why an infinite regress is logically problematic, and as a result, it is often difficult to evaluate infinite regress arguments. These consequences of our customary way of using this tool indicate that there is a need for a theory to re-orient our practice. My general approach to contribute to such a theory, consists of collecting and evaluating as many infinite regress arguments as possible, comparing and contrasting many of the formal and non-formal properties, looking for recurring patterns, and identifying the properties that appeared essential to those patterns. Two very general questions guided this work: (1) How are infinite regresses generated in infinite regress arguments? (2) How do infinite regresses logically function as premises in an argument? In answering these questions I clarify the notion of an infinite regress; identify different logical forms of infinite regresses; describe different kinds of infinite regress arguments; distinguish the rhetoric from the logic in infinite regress arguments; and suggest ways of improving our discussion and our practice of constructing and evaluating these arguments.
Philosophy. --- Logic. --- Metaphysics. --- Epistemology. --- Philosophy of Religion. --- Philosophy (General). --- Genetic epistemology. --- Epistémologie génétique --- Logique --- Métaphysique --- Philosophie --- Infinite regress.
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In the history of Western thought, Christian theology was once considered to be 'the Queen of Sciences'. Today it has been marginalised by a prevailing scepticism. Randal Rauser confronts the problem of developing a public voice for the theologian as engaged in true theological science while not compromising the commitment to the Christian community of faith. This book posits a viable account of theological rationality, justification, and knowledge that avoids the twin pitfalls of modern rationalism and postmodern irrationalism. Theology is freshly understood as a rigorous and rational truth-seeking discipline that seeks theoretical understanding of divine reality.Throughout the modern era the predominant epistemological position has been classical foundationalism, a position now widely rejected by philosophers and theologians alike. Philosophers recognize that it fails to achieve a plausible account of rationality, justification or knowledge, while theologians recognize the extent to which classical foundationalist strictures have distorted Christian doctrine. In its place many philosophers and theologians alike have adopted a nonfoundationalist epistemology, which is in turn often associated with a problematic alethic and metaphysical antirealism. Engaging with the ideas of key thinkers from Descartes, Locke, and Kant, to Bruce Marshall and Alvin Plantinga, Rauser provides an accessible and provocative survey of the theological terrain of the modern - and postmodern - era, arguing in favour of a return to a moderate foundationalism.
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Timothy Williamson's 2000 book Knowledge and Its Limits is perhaps the most important work of philosophy of the decade. Eighteen leading philosophers have now joined forces to give a critical assessment of ideas and arguments in this work, and the impact it has had on contemporary philosophy. They discuss epistemological issues concerning evidence, defeasibility, scepticism, testimony, assertion, and perception, and debate Williamson's central claim that knowledge is amental state.
Theory of knowledge --- Knowledge, Theory of. --- Epistemology --- Philosophy --- Psychology --- Williamson, Timothy. --- Knowledge, Theory of
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Common sense --- Social epistemology --- Sens commun --- Epistémologie sociale --- Epistémologie sociale --- Sens commun.
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Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Knowledge, Theory of
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Knowledge, Theory of. --- Knowledge, Theory of --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology
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