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Conflict management --- Post-apartheid era --- Imperialism --- France --- Algeria --- South Africa
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Television broadcasting of news --- Discourse analysis --- Reconciliation --- Apartheid --- Post-apartheid era --- Social aspects --- History --- South Africa --- Politics and government --- History. --- South Africa. --- Television broadcasting of news - Social aspects - South Africa --- Discourse analysis - South Africa --- Reconciliation - Social aspects - South Africa - History --- Apartheid - South Africa --- Post-apartheid era - South Africa --- South Africa - Politics and government - 1994 --- -Television broadcasting of news
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Under the aegis of the post-apartheid government, much emphasis has been placed on the transformation and democratisation of the heritage sector in South Africa since 1994. The emergent new landscape of memory relies heavily on commemorative monuments, memorials and statues aimed at reconciliation, nation-building and the creation of a shared public history. But not everyone identifies with these new symbolic markers and their associated interpretation of the past. Drawing on a number of theoretical perspectives, this book critically investigates the flourishing monument phenomenon in South Africa, the political discourses that fuel it; its impact on identity formation, its potential benefits, and most importantly its ambivalences and contradictions.
Monuments --- Post-apartheid era --- Memory --- Politics in art. --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Social aspects --- South Africa --- History --- Geschichte 1994-2009. --- Political philosophy. Social philosophy --- Sociology of culture --- anno 1990-1999 --- anno 2000-2009
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Equality --- Race discrimination --- Post-apartheid era --- Social conflict --- Class conflict --- Class struggle --- Conflict, Social --- Social tensions --- Interpersonal conflict --- Social psychology --- Sociology --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Democracy --- Liberty --- South Africa --- Politics and government --- Social conditions --- Race relations. --- Race question
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Much has been made about South Africa's transition from histories of colonialism, slavery and apartheid. "Memory" features prominently in the country's reckoning with its pasts. While there has been an outpouring of academic essays, anthologies and other full-length texts which study this transition, most have focused on the Truth and Reconciliation Commission (TRC). What is slavery to me? is the first full-length study of slave memory in the South African context, and examines the relevance and effects of slave memory for contemporary negotiations of South African gendered and racialised identities. It draws from feminist, postcolonial and memory studies and is therefore interdisciplinary in approach. It reads memory as one way of processing this past, and interprets a variety of cultural, literary and filmic texts to ascertain the particular experiences in relation to slave pasts being fashioned, processed and disseminated. Much of the material surveyed across disciplines attributes to memory, or "popular history making", a dialogue between past and present whilst ascribing sense to both the eras and their relationship. In this sense then, memory is active, entailing a personal relationship with the past which acts as mediator of reality on a day to day basis. The projects studies various negotiations of raced and gendered identities in creative and other public spaces in contemporary South Africa, by being particularly attentive to the encoding of consciousness about the country's slave past. This book extends memory studies in South Africa, provokes new lines of inquiry, and develops new frameworks through which to think about slavery and memory in South Africa.
Slavery --- Post-apartheid era --- Collective memory --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Memory --- Social psychology --- Group identity --- National characteristics --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- History. --- Enslaved persons
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This is the story of a shantytown community in South Africa and its efforts to secure a decent life, moving from tin shacks to formal housing, in postapartheid South Africa. The author's 17-year longitudinal study of this community has resulted in an extraordinary work that brings its people alive, through photographs, interviews, and even recipes.
Community development, Urban --- Low-income housing --- Relocation (Housing) --- Poor --- Human settlements --- Post-apartheid era --- #SBIB:39A73 --- Postapartheid era --- Apartheid --- Habitat, Human --- Human habitat --- Settlements, Human --- Human ecology --- Human geography --- Population --- Sociology --- Land settlement --- Disadvantaged, Economically --- Economically disadvantaged --- Impoverished people --- Low-income people --- Pauperism --- Poor, The --- Poor people --- Persons --- Social classes --- Poverty --- Housing --- Slums --- Inclusionary housing programs --- Community programs, Urban --- Neighborhood improvement programs --- Urban community development --- Urban economic development --- City planning --- Sociology, Urban --- Urban policy --- Social conditions. --- Etnografie: Afrika --- Economic conditions --- Citizen participation --- Government policy --- Social aspects --- Cape Town (South Africa) --- Squatter settlements --- Informal settlements (Squatter settlements) --- Irregular settlements --- Settlements, Spontaneous --- Settlements, Squatter --- Shack towns --- Shanty towns --- Shantytowns --- Spontaneous settlements --- Uncontrolled settlements --- Kaapstad (South Africa) --- Capetown (South Africa) --- Le Cap (South Africa) --- Ikapa (South Africa) --- Cities and towns --- Social conditions --- History --- informal settlements --- shack settlements,Cape Flats --- post-apartheid state --- formal housing --- longitudinal study --- Everyday life --- HIV --- HIV/AIDS --- Social relation --- South Africa
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The re-conceptualization of South Africa as a democracy in 1994 has influenced the production and reception of texts in this nation and around the globe. The literature emerging after 1994 provides a vision for reconciling the fragmented past produced by the brutality of apartheid policies and consequently shifting social relations from a traumatized past to a reconstructed future. The purpose of the essays in this anthology is to explore, within the literary imagination and cultural production of a post-apartheid nation and its people, how the trauma and violence of the past are reconciled through textual strategies. What role does memory play for the remembering subject working through the trauma of a violent past?
South African literature (English) --- Literature and society --- Politics and literature --- Post-apartheid era --- Identity (Psychology) in literature. --- Race relations in literature. --- Collective memory in literature. --- Psychic trauma in literature. --- Apartheid in literature. --- Littérature sud-africaine de langue anglaise --- Littérature et société --- Politique et littérature --- Postapartheid --- Afrique du Sud --- Apartheid --- Identité (psychologie) --- Relations interethniques --- Traumatisme --- History and criticism. --- History --- Histoire et critique --- 20e siècle --- Histoire --- 21e siècle --- Dans la littérature --- South Africa --- In literature.
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White Chief, Black Lords explores the tensions and contradictions between the British colonial civilizing mission and the practice of indirect rule. While the colonial imperative was to transform colonized societies and bring them within "civilized" norms, fiscal limitations frequently resulted in ruling through indigenous authorities and customs. In this book, Thomas McClendon analyzes this deep contradiction by looking at several crises and key turning points in the early decades of colonial rule in the British colony of Natal, later part of South Africa. He focuses a keen eye on the tenure of Theophilus Shepstone as that colony's Secretary for Native affairs, examining his interactions with subject African communities.
In a series of case studies, including high drama over rebellions by African "chiefs" and their followers and intense debates over the control of witchcraft, White Chief, Black Lords shows that these colonial imperatives led to a self-defeating conundrum. In the process of attempting to rule through African leaders and norms yet to discipline and transform African subjects, the colonial state inevitably was itself transformed and became, in part, an African state. McClendon concludes by spotlighting the continuing importance of these unresolved contradictions in post-apartheid South Africa.
Thomas McClendon is Professor of History at Southwestern University in Georgetown, Texas.
Colonies --- Anti-colonialism --- Colonial affairs --- Colonialism --- Neocolonialism --- Imperialism --- Non-self-governing territories --- Colonization --- History. --- Shepstone, Theophilus, --- KwaZulu-Natal (South Africa) --- Province of KwaZulu-Natal (South Africa) --- KwaZulu-Natal Province (South Africa) --- Natal (South Africa) --- Kwazulu (South Africa) --- History --- Politics and government --- Great Britain --- Administration. --- Kolonialismus. --- Colonial administrators. --- British colonies. --- Colonial administrators --- Civil service, Colonial --- Government executives --- Colonial administration --- Public administration --- Shepstone, Theophilus. --- Natal (Südafrika) --- South Africa --- South Africa. --- Africa. --- Eastern Hemisphere --- Africa, South --- African "chiefs". --- African communities. --- British colonial civilizing mission. --- Colonial Natal. --- Theophilus Shepstone. --- colonial imperatives. --- indirect rule. --- post-apartheid South Africa. --- witchcraft.
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