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Cherokee Indians --- Cherokee Indians --- Cherokee Indians --- Cherokee Indians --- Relocation. --- Government relations. --- Government relations. --- History. --- Georgia --- History.
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"First-hand accounts of indigenous people's encounters with colonialism are rare. A daily diary that extends over fifty years is unparalleled. Based on a transcription of Arthur Wellington Clah's diaries, this book offers a riveting account of a Tsimshian elder who moved in both colonial and Aboriginal worlds. From his birth in 1831 to his death in 1916, Clah witnessed profound change: the arrival of traders, missionaries, and miners, and the establishment of industrial fisheries, wage labour, and reserves. His many voyages physical, cultural, and spiritual provide an unprecedented Aboriginal perspective on colonial relationships on the Pacific Northwest Coast."--Pub. desc.
Tsimshian Indians --- Government relations. --- Clah, Arthur Wellington, --- Travel
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Central-local government relations --- Law --- Regionalism --- China --- Politics and government
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"Some assume that Canada earned a place among postcolonial states in 1982 when it took charge of its Constitution. Yet despite the formal recognition accorded to Aboriginal and treaty rights at that time, Indigenous peoples continue to argue that they are still being colonized. Grace Woo assesses this allegation using a binary model that distinguishes colonial from postcolonial legality. She argues that two legal paradigms governed the expansion of the British Empire, one based on popular consent, the other on conquest and the power to command. During the twentieth century, international law formally rejected the conquest model. However, despite the best intentions of lawyers and judges, the beliefs and practices of the colonial age continue to haunt Supreme Court of Canada rulings concerning Indigenous rights. The binary analysis applied in Ghost Dancing with Colonialism casts explanatory light on ongoing tensions between Canada and Indigenous peoples, suggesting new ways to bridge the cultural divide and arrive at a truly postcolonial justice system"--Provided by publisher.
Indigenous peoples --- Legal status, laws, etc. --- Government relations. --- Canada.
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Government --- Theory of the state --- Political sociology --- Developing countries --- Legal polycentricity --- Customary law --- Central-local government relations --- Legal polycentricity. --- Customary law. --- Central-local government relations. --- Legal polycentricity - Africa --- Customary law - Africa --- Central-local government relations - Africa
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The Indian Constitution provides local institutions Other the status of local self-governments. The Constitutional status means that the local governments are on par Other the Central and State governments. In that status they can plan for their economic and human development. This fact, however, is undermined in practice at the state/province level. The provision provided in the 74th Amendment Act of the Constitution for creating and activating District Planning Committees (DPCs) is the respon...
Decentralization in government --- Central-local government relations --- Municipal home rule --- City and state, Relation of --- Home rule for cities --- Self-government for cities --- Municipal government --- Center-periphery government relations --- Local-central government relations --- Local government-central government relations --- Political science --- Federal government --- Centralization in government --- Devolution in government --- Government centralization --- Government decentralization --- Government devolution --- Local government --- Public administration --- Karnataka (India) --- Politics and government.
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This book reassesses Putin's attempt to reverse the decentralization of power that characterised centre-regional relations in the 1990s, focusing on regional responses to Putin's federal reforms. It explains the decline of regionalism after 2000 in terms of the dynamics of regional boundaries, understood as the juridical boundaries which demarcate a region's territorial extent and its resources; institutional boundaries that sustain regional differences; and cultural boundaries that define the ethnic or technocratic principles on which a region could claim legitimate existence. The book questions the conventional wisdom regarding the success of Putin's regime. It shows how regional governors responded not by attempting to deflect the reforms with outright resistance, but by mimicking Putin's centralisation of power at the regional level. In turn, this facilitated the homogenisation of regional political regimes and regional mergers. The book demonstrates how the reordering of regions advanced sporadically, how pockets of resistance persist, and how the potential for the revival of regionalism continues.
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Postsecondary institutions for indigenous peoples emerged in the late 1960's, just as other special purpose colleges based on gender or race began to close. What accounts for the emergence of these distinctive institutions? Though indigenous students are among the least populous, the poorest, and the most educationally disadvantaged in the world, they differ from most other racial, ethnic, cultural, and linguistic minorities by virtue of their exceptional claims to sovereignty under international and domestic law. Uncommon Schools explores the emergence of postsecondary
Indigenous peoples --- Higher education and state --- Education (Higher) --- Legal status, laws, etc. --- Government relations
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Indigenous peoples --- Indigenous peoples --- Indigenous peoples --- Civil rights --- Government relations --- Social conditions
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Indians of North America --- Government relations. --- United States. --- Rules and practice.
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