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Statt die paulinischen Gerichtsaussagen allein monoperspektivisch auf ihr Verhältnis zur Rede von der "Rechtfertigung aufgrund von Glauben" hin zu befragen, stellt die vorliegende Studie die Gerichtsaussagen in den Kontext der paulinischen Ekklesiologie und Ethik hinein. Es wird konkret gefragt, wie und in welchen Zusammenhängen Paulus die Gerichtsthematik einsetzt, um Gemeinde zu gestalten oder Wegmarkierungen christlichen Wandels zu setzen. Im Zentrum der Untersuchung stehen dabei der 1. Thessalonicherbrief und der 1. Korintherbrief. The present study deals with St. Paul's statements about judgement, but instead of examining them from a single perspective in their relationship to the discourse of "justification by faith", it places them in the context of Pauline ecclesiology and ethics. It asks the concrete question of how St. Paul introduces the theme of judgement and in what contexts in order to structure community or set waymarks for Christian life. The study focuses on the First Epistle to the Thessalonians and the First Epistle to the Corinthians.
Judgment of God --- Church --- Ethics in the Bible --- Biblical teaching --- 227.08 --- 227.1*7 --- 227.1*2 --- Paulinische theologie --- Brieven van Paulus aan de Thessalonicenzen --- Brieven van Paulus aan de Corinthiërs --- Theses --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- 227.1*7 Brieven van Paulus aan de Thessalonicenzen --- 227.08 Paulinische theologie --- God --- Biblical ethics --- Ethics --- Judgment --- Bible. --- Thessalonians 1 (Book of the New Testament) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- Criticism, interpretation, etc. --- Ethics in the Bible. --- Biblical teaching. --- Judgment of God - Biblical teaching --- Church - Biblical teaching
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"The author of Revelation sees violence as perfectly legitimate as long as it is initiated by the appropriate authority (God). The author of Revelation does not believe that violence in any form is wrong. Rather, he believes that it is wrong for anyone other than God or his appointed agents to enact violence, and in his eyes it is possible for humans to condemn the wicked to death if they prove themselves by dying in imitation of Christ"--From publisher description.
Violence --- Judgment of God --- Religious aspects --- Christianity --- Bible --- Criticism, interpretation, etc --- 228 --- Violent behavior --- Social psychology --- God --- Religious aspects&delete& --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Judgment --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Criticism, interpretation, etc. --- Violence - Religious aspects - Christianity --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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